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Deuteronomy 32

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1 Give ear, O heavens, to my voice; let the earth take note of the words of my mouth:

2 My teaching is dropping like rain, coming down like dew on the fields; like rain on the young grass and showers on the garden plants:

3 For I will give honour to the name of the Lord: let our God be named great.

4 He is the Rock, complete is his work; for all his ways are righteousness: a God without evil who keeps faith, true and upright is he.

5 They have become false, they are not his children, the mark of sin is on them; they are an evil and hard-hearted generation.

6 Is this your answer to the Lord, O foolish people and unwise? Is he not your father who has given you life? He has made you and given you your place.

7 Keep in mind the days of the past, give thought to the years of generations gone by: go to your father and he will make it clear to you, to the old men and they will give you the story.

8 When the Most High gave the nations their heritage, separating into groups the children of men, he had the limits of the peoples marked out, keeping in mind the number of the children of Israel.

9 For the Lord's wealth is his people; Jacob is the land of his heritage.

10 He came to him in the waste land, in the unpeopled waste of sand: putting his arms round him and caring for him, he kept him as the light of his eye.

11 As an eagle, teaching her young to make their flight, with her wings outstretched over them, takes them up on her strong feathers:

12 So the Lord only was his guide, no other god was with him.

13 He put him on the high places of the earth, his food was the increase of the field; honey he gave him out of the rock and oil out of the hard rock;

14 Butter from his cows and milk from his sheep, with fat of lambs and sheep of Bashan, and goats, and the heart of the grain; and for your drink, wine from the blood of the grape.

15 But Jeshurun became fat and would not be controlled: you have become fat, you are thick and full of food: then he was untrue to the God who made him, giving no honour to the Rock of his salvation.

16 The honour which was his they gave to strange gods; by their disgusting ways he was moved to wrath.

17 They made offerings to evil spirits which were not God, to gods who were strange to them, which had newly come up, not feared by your fathers.

18 You have no thought for the Rock, your father, you have no memory of the God who gave you birth.

19 And the Lord saw with disgust the evil-doing of his sons and daughters.

20 And he said, My face will be veiled from them, I will see what their end will be: for they are an uncontrolled generation, children in whom is no faith.

21 They have given my honour to that which is not God, moving me to wrath with their false worship: I will give their honour to those who are not a people, moving them to wrath by a foolish nation,

22 For my wrath is a flaming fire, burning to the deep parts of the underworld, burning up the earth with her increase, and firing the deep roots of the mountains.

23 I will send a rain of troubles on them, my arrows will be showered on them.

24 They will be wasted from need of food, and overcome by burning heat and bitter destruction; and the teeth of beasts I will send on them, with the poison of the worms of the dust.

25 Outside they will be cut off by the sword, and in the inner rooms by fear; death will take the young man and the virgin, the baby at the breast and the grey-haired man.

26 I said I would send them wandering far away, I would make all memory of them go from the minds of men:

27 But for the fear that their haters, uplifted in their pride, might say, Our hand is strong, the Lord has not done all this.

28 For they are a nation without wisdom; there is no sense in them.

29 If only they were wise, if only this was clear to them, and they would give thought to their future!

30 How would it be possible for one to overcome a thousand, and two to send ten thousand in flight, if their rock had not let them go, if the Lord had not given them up?

31 For their rock is not like our rock, even our haters themselves being judges.

32 For their vine is the vine of Sodom, from the fields of Gomorrah: their grapes are the grapes of evil, and the berries are bitter:

33 Their wine is the poison of dragons, the cruel poison of snakes.

34 Is not this among my secrets, kept safe in my store-house?

35 Punishment is mine and reward, at the time of the slipping of their feet: for the day of their downfall is near, sudden will be their fate.

36 For the Lord will be judge of his people, he will have pity for his servants; when he sees that their power is gone, there is no one, shut up or free.

37 And he will say, Where are their gods, the rock in which they put their faith?

38 Who took the fat of their offerings, and the wine of their drink offering? Let them now come to your help, let them be your salvation.

39 See now, I myself am he; there is no other god but me: giver of death and life, wounding and making well: and no one has power to make you free from my hand.

40 For lifting up my hand to heaven I say, By my unending life,

41 If I make sharp my shining sword, and my hand is outstretched for judging, I will give punishment to those who are against me, and their right reward to my haters.

42 I will make my arrows red with blood, my sword will be feasting on flesh, with the blood of the dead and the prisoners, of the long-haired heads of my haters.

43 Be glad, O you his people, over the nations; for he will take payment for the blood of his servants, and will give punishment to his haters, and take away the sin of his land, for his people.

44 So Moses said all the words of this song in the hearing of the people, he and Hoshea, the son of Nun.

45 And after saying all this to the people,

46 Moses said to them, Let the words which I have said to you today go deep into your hearts, and give orders to your children to do every word of this law.

47 And this is no small thing for you, but it is your life, and through this you may make your days long in the land which you are going over Jordan to take for your heritage.

48 That same day the Lord said to Moses,

49 Go up into this mountain of Abarim, to Mount Nebo in the land of Moab opposite Jericho; there you may see the land of Canaan, which I am giving to the children of Israel for their heritage:

50 And let death come to you on the mountain where you are going, and be put to rest with your people; as death came to Aaron, your brother, on Mount Hor, where he was put to rest with his people:

51 Because of your sin against me before the children of Israel at the waters of Meribath Kadesh in the waste land of Zin; because you did not keep my name holy among the children of Israel.

52 So you will see the land before you, but you will not go into the land which I am giving to the children of Israel.

   

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Arcana Coelestia # 3579

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3579. And God shall give thee of the dew of heaven. That this signifies from Divine truth, and that “of the fat things of the earth” signifies from Divine good, is evident from the signification of the “dew of heaven,” as being truth (of which in what follows); and from the signification of “fat things,” as being good (n. 353), both Divine in the supreme sense, in which they are predicated of the Lord. With the multiplication of truth and fructification of good the case is this: When the rational flows into the natural, it there presents its good in a general form; through this good it produces truths therein, almost as the life in man builds up fibers, and disposes them into forms according to uses. This good, through these truths disposed into heavenly order, produces further good; and through this good further truths, which are derivations. Such a natural idea may be had of the formation of truth from good, and further of good through truth, whereby again truth is formed; but a spiritual idea cannot be had except by those who are in the other life, for there ideas are formed from the light of heaven, in which is intelligence.

[2] That “dew” signifies truth is evident also from the Word elsewhere, as in Zechariah:

The seed of peace, the vine shall give her fruit and the earth shall give her produce, and the heavens shall give their dew (Zechariah 8:12);

speaking of a new church, where the “vine giving its fruit” denotes the spiritual of the church or the truth of faith, giving good; and the “earth giving its produce,” the celestial of the church or the good of charity, giving truth; these are the “dew which the heavens shall give.”

In Haggai:

Because of Mine house that lieth waste over you the heavens are closed from dew, and the earth is closed from her produce (Haggai 1:9-10); where the “dew of the heavens and the produce of the earth,” which were restrained, have a like signification.

[3] In David:

From the womb of the dawning, thou hast the dew of thy birth (Psalms 110:3); concerning the Lord; the “dew of birth” denoting the celestial of love.

In Moses:

Blessed of Jehovah be his land, for the precious things of heaven, for the dew, and for the deep lying beneath (Deuteronomy 33:13); concerning Joseph; the “precious things of heaven” are spiritual things (n. 3166), which are signified by “dew;” the “deep lying beneath” signifies natural things. Again:

Israel dwelt securely, alone at the fountain of Jacob, in a land of corn and new wine, yea his heavens dropped down dew (Deuteronomy 33:28); where also the “dew which the heavens dropped” denotes the spiritual things which are of truth.

[4] In the genuine sense “dew” is the truth of good which is from a state of innocence and peace; for by “morning” or “day-dawn,” when the dew descends, are signified these states (see n. 2333, 2405, 2540, 2780); hence also the manna which was from heaven was with the dew that descended in the morning, as may be seen from Moses:

In the morning the dew was laid round about the camp; and when the laying of the dew withdrew, behold on the faces of the wilderness a small round thing, small as the hoar frost on the ground (Exodus 16:13-14). When the dew fell upon the camp in the night, the manna fell upon it (Numbers 11:9).

As the manna was heavenly bread, in the supreme sense it signified the Lord as to the Divine good; hence with men the celestial of love, for this is from the Divine of the the Lord, (n. 276

680, 1798, 2165, 2177, 3464, 3478); the “dew” in which and with which the manna descended, in the supreme sense denotes the Divine truth; and in the relative sense, the spiritual truth with men; “morning” is the state of peace in which these goods are (n. 92, 93, 1726, 2780, 3170).

[5] Inasmuch as “dew” signifies the truth which is from good, or what is the same, the spiritual which is from the celestial, therefore also in the Word spiritual truth is compared to “dew;” for things which signify serve also for comparison with the same thing, as in Isaiah:

Thus hath Jehovah said unto me, I will be still, and I will behold in My dwelling-place; like serene heat upon light; like a cloud of dew in the heat of harvest (Isaiah 18:4).

In Hosea:

O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? For your holiness is as a cloud of the dawn, and as the dew that falleth in the morning (Hosea 6:4; 13:3).

Again:

I will be as the dew unto Israel; he shall blossom as the lily, and shall fix his roots as Lebanon (Hosea 14:5).

In Micah:

The remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as drops upon the herb (Micah 5:7).

In David:

Like the goodly oil upon the head that came down upon the border of Aaron’s garments; like the dew of Hermon that cometh down upon the mountains of Zion; for there Jehovah commanded the blessing of life forevermore (Psalms 133:2-3

And in Moses:

My doctrine shall drop as the rain, My word shall distil as the dew; as the small rain upon the grass; and as drops upon the herb (Deuteronomy 32:2); where “dew” denotes the multiplication of truth from good, and the fructification of good through truth; and as the dew is that which every morning renders the field and vineyard fruitful, good itself and truth are signified by “corn and new wine,” concerning which in what follows.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.