Bible

 

Deuteronomy 24

Studie

   

1 If a man takes a wife, and after they are married she is unpleasing to him because of some bad quality in her, let him give her a statement in writing and send her away from his house.

2 And when she has gone away from him, she may become another man's wife.

3 And if the second husband has no love for her and, giving her a statement in writing, sends her away; or if death comes to the second husband to whom she was married;

4 Her first husband, who had sent her away, may not take her back after she has been wife to another; for that is disgusting to the Lord: and you are not to be a cause of sin in the land which the Lord your God is giving you for your heritage.

5 A newly married man will not have to go out with the army or undertake any business, but may be free for one year, living in his house for the comfort of his wife.

6 No one is to take, on account of a debt, the stones with which grain is crushed: for in doing so he takes a man's living.

7 If a man takes by force one of his countrymen, the children of Israel, using him as his property or getting a price for him, that thief is to be put to death: so you are to put away evil from among you.

8 In connection with the leper's disease, take care to keep and do every detail of the teaching of the priests, the Levites: as I gave them orders, so you are to do.

9 Keep in mind what the Lord your God did to Miriam on the way, when you came out of Egypt.

10 If you let your brother have the use of anything which is yours, do not go into his house and take anything of his as a sign of his debt;

11 But keep outside till he comes out and gives it to you.

12 If he is a poor man, do not keep his property all night;

13 But be certain to give it back to him when the sun goes down, so that he may have his clothing for sleeping in, and will give you his blessing: and this will be put to your account as righteousness before the Lord your God.

14 Do not be hard on a servant who is poor and in need, if he is one of your countrymen or a man from another nation living with you in your land.

15 Give him his payment day by day, not keeping it back over night; for he is poor and his living is dependent on it; and if his cry against you comes to the ears of the Lord, it will be judged as sin in you.

16 Fathers are not to be put to death for their children or children for their Fathers: every man is to be put to death for the sin which he himself has done.

17 Be upright in judging the cause of the man from a strange country and of him who has no father; do not take a widow's clothing on account of a debt:

18 But keep in mind that you were a servant in the land of Egypt, and the Lord your God made you free: for this is why I give you orders to do this.

19 When you get in the grain from your field, if some of the grain has been dropped by chance in the field, do not go back and get it, but let it be for the man from a strange land, the child without a father, and the widow: so that the blessing of the Lord your God may be on all the work of your hands.

20 When you are shaking the fruit from your olive-trees, do not go over the branches a second time: let some be for the man from a strange land, the child without a father, and the widow.

21 When you are pulling the grapes from your vines, do not take up those which have been dropped; let them be for the man from a strange land, the child without a father, and the widow.

22 Keep in mind that you were a servant in the land of Egypt: for this is why I give you orders to do this.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9200

Prostudujte si tuto pasáž

  
/ 10837  
  

9200. Ye shall not afflict. That this signifies that they are not to be defrauded, is evident from the signification of “afflicting,” when said of those who wish to be instructed in truth, and to be led to good, as being to defraud; here, not to defraud, because it is said “Ye shall not afflict.” The “sojourner,” the “orphan,” and the “widow” are often mentioned together in the Word, as in David:

Jehovah, who preserveth the sojourner, the orphan, and the widow (Psalms 146:9).

Defraud ye not the sojourner, the orphan, and the widow (Jeremiah 22:3).

In thee they have dealt with the sojourner by oppressions; in thee have they defrauded the orphan and the widow (Ezekiel 22:7).

Wrest not the judgment of the sojourner, of the orphan, and the widow (Deuteronomy 24:17; 27:19).

What is left in the fields, the oliveyards and the vineyards, shall be for the sojourner, the orphan, and the widow (Deuteronomy 24:19-22; 26:12-13).

Jehovah executeth the judgment of the orphan, of the widow, and loveth the sojourner (Deuteronomy 10:18).

In like manner in the passage before us, “a sojourner thou shalt not afflict, and shalt not oppress; any widow and orphan ye shall not afflict.” When these three are thus mentioned together, they fall with the angels into one sense; namely, that with those who are in the church, good and truth are to be conjoined according to order; thus reciprocally, truth with good, and good with truth; for by “a sojourner” are meant those who wish to be instructed in such things as are of the church; by “widows,” the conjunction of good with truth; and by “orphans,” the conjunction of truth with good; which conjunction is reciprocal. The case is similar with all other passages in the Word; when explained as to the internal sense they seem scattered; but with the angels they are combined into one sense; nay into one idea.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.