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Deuteronomy 23

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1 No man whose private parts have been wounded or cut off may come into the meeting of the Lord's people.

2 One whose father and mother are not married may not come into the meeting of the Lord's people, or any of his family to the tenth generation.

3 No Ammonite or Moabite or any of their people to the tenth generation may come into the meeting of the Lord's people:

4 Because they gave you no bread or water on your way, when you came out of Egypt: and they got Balaam, the son of Peor, from Pethor in Aram-naharaim to put curses on you.

5 But the Lord your God would not give ear to Balaam, but let the curse be changed into a blessing to you, because of his love for you.

6 Do nothing for their peace or well-being for ever.

7 But have no hate for an Edomite, because he is your brother, or for an Egyptian, for you were living in his land.

8 Their children in the third generation may come into the meeting of the Lord's people.

9 When you go out to war and put your tents in position, keep from every evil thing.

10 If any man among you becomes unclean through anything which has taken place in the night, he is to go out from the tent-circle and keep outside it:

11 But when evening comes near, let him take a bath: and after sundown he may come back to the tents.

12 Let there be a place outside the tent-circle to which you may go;

13 And have among your arms a spade; and when you have been to that place, let that which comes from you be covered up with earth:

14 For the Lord your God is walking among your tents, to keep you safe and to give up into your hands those who are fighting against you; then let your tents be holy, so that he may see no unclean thing among you, and be turned away from you.

15 Do not give back to his master a servant who has gone in flight from his master and come to you:

16 Let him go on living among you in whatever place is most pleasing to him: do not be hard on him.

17 No daughter of Israel is to let herself be used as a loose woman for a strange god, and no son of Israel is to give himself to a man.

18 Do not take into the house of the Lord your God, as an offering for an oath, the price of a loose woman or the money given to one used for sex purposes in the worship of the gods: for these two things are disgusting to the Lord your God.

19 Do not take interest from an Israelite on anything, money or food or any other goods, which you let him have:

20 From men of other nations you may take interest, but not from an Israelite: so that the blessing of the Lord your God may be on everything to which you put your hand, in the land which you are about to take as your heritage.

21 When you take an oath to the Lord, do not be slow to give effect to it: for without doubt the Lord your God will make you responsible, and will put it to your account as sin.

22 But if you take no oath, there will be no sin.

23 Whatever your lips have said, see that you do it; for you gave your word freely to the Lord your God.

24 When you go into your neighbour's vine-garden, you may take of his grapes at your pleasure, but you may not take them away in your vessel.

25 When you go into your neighbour's field, you may take the heads of grain with your hand; but you may not put your blade to his grain.

   

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Arcana Coelestia # 9273

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9273. 'And gather in its produce' means forms of the good of truth that result from it. This is clear from the meaning of 'gathering in' as making one's own after receiving instruction; for when 'sowing' means giving instruction and receiving instruction in the truths of faith, as shown immediately above, 'gathering in' means making them one's own. A person makes them his own when truths which have been matters of doctrine become part of his life; and when they become part of his life they are called forms of the good of truth. These are what 'produce' serves to mean here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 8505

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8505. 'Today you will not find it in the field' means that [then] there will no longer be any acquiring of good through truth. This is clear from the meaning of 'not finding', when it refers to good that is obtained through truth, as no longer acquiring; and from the meaning of 'the field' as a person, at this point a person's mind in which good is implanted through truth. For a person is called a field because he receives the truths of faith, which are the seeds, and brings forth the fruit of the seeds, that is, forms of good.

[2] What this implies will be stated briefly. Before regeneration a person's actions spring from truth; but through that truth good is acquired, for during this time truth becomes good with him when it becomes part of his will and so of his life. But after regeneration his actions spring from good, and through that good truths are gained. To put it more intelligibly, before regeneration a person's actions spring from a spirit of obedience, but after regeneration from affection. The two states are the antithesis of each other; for in the former state truth is dominant, but in the latter good is dominant. Or, in the former state the person looks downwards or backwards, but in the latter upwards or forwards.

[3] When a person has reached the latter state, that is to say, when his actions spring from affection, he is no longer allowed to look back and do good from truth; for now the Lord is flowing into good, and leading him through that good If in this state he were to look back, that is, to do good from truth, his actions would spring from what is his own; for when a person's actions spring from truth he is guided by self, but when they spring from good he is guided by the Lord. These things are what is meant by the Lord's words in Matthew,

When you see the abomination of desolation, let him who is on the housetop not go down to take anything out of his house; and let him who is in the field not return to take his clothes. Matthew 24:15-18.

And in Luke,

On that day, whoever will be on the housetop with his vessels in the house let him not come down to take them away; and whoever is in the field, let him likewise not return to the things behind him. Remember Lot's wife. Luke 17:31-32.

For more about what these words imply, see the explanations in 3652, 5895 (end), 5897, 7923, and below in 8506, 8510.

Such are the things meant in the internal sense by the words stating that the man[na] will not be found in the field on the seventh day and that some of the people went out to gather it but did not find any.

  
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Thanks to the Swedenborg Society for the permission to use this translation.