Bible

 

Deuteronomy 18

Studie

   

1 The priests, the Levites, that is, all the tribe of Levi, will have no part or heritage with Israel: their food and their heritage will be the offerings of the Lord made by fire.

2 And they will have no heritage among their countrymen: the Lord is their heritage, as he has said to them.

3 And this is to be the priests' right: those who make an offering of a sheep or an ox are to give to the priest the top part of the leg and the two sides of the head and the stomach.

4 And in addition you are to give him the first of your grain and wine and oil, and the first wool cut from your sheep.

5 For he, and his sons after him for ever, have been marked out by the Lord your God from all your tribes, to do the work of priests in the name of the Lord.

6 And if a Levite, moved by a strong desire, comes from any town in all Israel where he is living to the place marked out by the Lord;

7 Then he will do the work of a priest in the name of the Lord his God, with all his brothers the Levites who are there before the Lord.

8 His food will be the same as theirs, in addition to what has come to him as the price of his property.

9 When you have come into the land which the Lord your God is giving you, do not take as your example the disgusting ways of those nations.

10 Let there not be seen among you anyone who makes his son or his daughter go through the fire, or anyone using secret arts, or a maker of strange sounds, or a reader of signs, or any wonder-worker,

11 Or anyone using secret force on people, or putting questions to a spirit, or having secret knowledge, or going to the dead for directions.

12 For all who do such things are disgusting to the Lord; and because of these disgusting things the Lord your God is driving them out before you.

13 You are to be upright in heart before the Lord your God.

14 For these nations, whose land you are taking, give attention to readers of signs and to those using secret arts: but the Lord your God will not let you do so.

15 The Lord your God will give you a prophet from among your people, like me; you will give ear to him;

16 In answer to the request you made to the Lord your God in Horeb on the day of the great meeting, when you said, Let not the voice of the Lord my God come to my ears again, and let me not see this great fire any more, or death will overtake me.

17 Then the Lord said to me, What they have said is well said.

18 I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say.

19 And whoever does not give ear to my words which he will say in my name, will be responsible to me.

20 But the prophet who takes it on himself to say words in my name which I have not given him orders to say, or who says anything in the name of other gods, will come to his death.

21 And if you say in your hearts, How are we to be certain that the word does not come from the Lord?

22 When a prophet makes a statement in the name of the Lord, if what he says does not take place and his words do not come true, then his word is not the word of the Lord: the words of the prophet were said in the pride of his heart, and you are to have no fear of him.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3698

Prostudujte si tuto pasáž

  
/ 10837  
  

3698. 'He dreamed' means foresight. This is clear from the meaning of 'dreaming' in the internal sense as foretelling things to come, for prophetical dreams, which were Divine, were foretellings of things to come, as becomes clear from the dreams described in the Word, 1975, 1976. Because 'dreams' and 'dreaming' in the internal sense mean things to come, foresight is meant in the highest sense in which the subject is the Lord, for the Lord's Divine foresight is the source of foretellings of things to come. The fact that the foretellings of events which are out of the ordinary and cannot therefore be foreseen have no other origin becomes clear from the Word, as from the following words in Moses,

When a prophet has spoken in the name of Jehovah but that event has not happened or taken place it was not Jehovah who spoke. The prophet spoke it presumptuously. Deuteronomy 18:22.

[2] And even the foretellings of events which did take place may have been made by evil people and worshippers of another god, as stated in the same book,

If a prophet or the dreamer of a dream arises in the midst of you, and gives you a sign or else a wonder, and the sign or wonder he has told you comes to pass, and he says, Let us go after other gods which you have not known, and let us serve them; you shall not obey the words of that prophet or the dreamer of that dream; for Jehovah your God is testing you. Deuteronomy 13:1-3.

From these words it is evident that the actual foretelling originated in the Divine but the incitement to worship other gods in the proprium of the prophet, who was allowed to make such a suggestion to people so that they could be tested, as is stated. This among other reasons is also why on many occasions in former times people who worshipped the baals and other gods even prophesied, saw visions, and dreamed dreams, and also why what they uttered actually happened, so that they frequently led others astray. These people are referred to in Jeremiah 23. And besides these there were others called diviners, soothsayers, sorcerers, familiar spirits, among those who applied themselves to natural magic, from which nothing at all Divine could be foretold, only what was contrary to the Divine, that is, to the Lord, and contrary to the good of love and to the truth of faith in Him. This is magic, no matter what it looks like in outward appearance.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.