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Deuteronomy 11

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1 So have love for the Lord your God, and give him worship, and keep his laws and his decisions and his orders at all times.

2 And be certain in your minds this day; for these words are not said to your children, who have had no experience of the training of the Lord your God, and who have not seen his great power or his strong hand and his stretched-out arm,

3 Or his signs and wonders which he did in Egypt, to Pharaoh, king of Egypt, and all his land;

4 And what he did to the army of Egypt, to their horses and their war-carriages; how he made the waters of the Red Sea come up over them when they went after you, and how the Lord put an end to them even to this day;

5 And what he did for you in the waste land, till you came to this place;

6 And what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben; when they went down into the open mouth of the earth, with their families and their tents and every living thing which was theirs, before the eyes of all Israel:

7 But your eyes have seen all the great works of the Lord which he has done.

8 So keep all the orders which I give you today, so that you may be strong, and go in and take the land which is to be your heritage;

9 And that your days may be long in the land which the Lord gave by an oath to your fathers and to their seed after them, a land flowing with milk and honey.

10 For the land where you are going is not like the land of Egypt from which you have come, where you put in your seeds, watering them with your foot, like a planted garden:

11 But the land where you are going is a land of hills and valleys, drinking in the rain of heaven:

12 A land cared for by the Lord your God: the eyes of the Lord your God are on it at all times from one end of the year to the other.

13 And it will be that if you truly give ear to the orders which I put before you this day, loving the Lord your God and worshipping him with all your heart and all your soul,

14 Then I will send rain on your land at the right time, the early rains and the late rains, so that you may get in your grain and your wine and your oil.

15 And I will give grass in your fields for your cattle, so that you may have food in full measure.

16 But take care that your hearts are not turned to false ways so that you become servants and worshippers of other gods;

17 For if you do so, the wrath of the Lord will be burning against you, and the heaven will be shut up so that there is no rain and the land will give no fruit; and in a very little time you will be cut off from the good land which the Lord is giving you.

18 So keep these words deep in your heart and in your soul, and have them fixed on your hand for a sign and marked on your brow;

19 Teaching them to your children, and talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up:

20 Writing them on the pillars of your houses and over the doors of your towns:

21 So that your days, and the days of your children, may be long in the land which the Lord by his oath to your fathers said he would give them, like the days of the eternal heavens.

22 For if you take care to keep all the orders which I give you, and to do them; loving the Lord your God and walking in all his ways and being true to him:

23 Then the Lord will send these nations in flight before you, and you will take the lands of nations greater and stronger than yourselves.

24 Every place where you put your foot will be yours: from the waste land and Lebanon, from the river, the river Euphrates as far as the Great Sea, will be the limits of your land.

25 All people will give way before you: for the Lord your God will put the fear of you on all the land through which you go, as he has said.

26 Today I put before you a blessing and a curse:

27 The blessing if you give ear to the orders of the Lord your God, which I give you this day:

28 And the curse if you do not give ear to the orders of the Lord your God, but let yourselves be turned from the way which I have put before you this day, and go after other gods which are not yours.

29 And when the Lord your God has taken you into the land of your heritage, you are to put the blessing on Mount Gerizim and the curse on Mount Ebal.

30 Are they not on the other side of Jordan, looking west, in the land of the Canaanites living in the Arabah, opposite Gilgal, by the holy tree of Moreh?

31 For you are about to go over Jordan to take the heritage which the Lord your God is giving you, and it will be your resting-place.

32 And you are to take care to keep all the laws and the decisions which I put before you today.

   

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Arcana Coelestia # 2703

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2703. 'And filled the flask with water' means truths from that source. This is clear from the meaning of 'water' as truth, dealt with just above.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1066

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1066. That 'from them the whole earth was overspread' means that from these three all doctrines have been derived, both true and false, is clear from the meaning of 'the earth'. In the Word 'the earth' has various meanings. In the universal sense it stands for the place or region where the Church is or once was, for example, the land of Canaan, the land of Judah, the land of Israel. It thus stands in that universal sense for every member of the Church, for a land takes its name from the people who inhabit it, as is also well known from everyday speech. In ancient times therefore when people spoke of 'the whole earth' they did not mean every land throughout the world but only that part of the earth where the Church existed, and so the Church itself, as becomes clear from the following places in the Word: In Isaiah,

Jehovah is emptying the earth, the earth will be utterly emptied. The earth will mourn and be turned upside down. And the earth will be polluted under its inhabitants. Therefore a curse will devour the earth, therefore the inhabitants of the earth will be scorched and few men left. The floodgates from on high have been opened, and the foundations of the earth have been shaken. The earth has been utterly broken. The earth has been utterly rent asunder. The earth is violently shaken. The earth staggers altogether like a drunken man, and sways to and fro like a hut. Its transgression will lie heavily upon it, and it will fall, and it will not rise again. Isaiah 24:1, 3-6, 18-21.

'Earth' stands for the people inhabiting it, in particular the people of the Church, and so stands for the Church itself, and the things that are the Church's that have been vastated. These when being vastated are spoken of as 'being emptied', 'being shaken', 'staggering like a drunken man', 'swaying', 'falling and not rising'.

[2] That 'earth' or 'land' means man, and consequently the Church which is made up of men, is seen in Malachi,

All the nations will declare you blessed, for you will be a land of delight. Malachi 3:12.

That 'the earth' stands for the Church is seen in Isaiah,

Do you not understand the foundations of the earth? Isaiah 40:21.

Here 'foundations of the earth' stands for the foundations of the Church. In the same prophet,

Behold I am creating new heavens and a new earth. Isaiah 65:17; 66:22; Revelation 21:1.

'New heavens and a new earth' stands for the Lord's kingdom and the Church. In Zechariah,

Jehovah is He who stretches out the heavens and founds the earth, and forms the spirit of man within him. Zechariah 12:1.

'Earth' stands for the Church, as in earlier chapters,

In the beginning God created heaven and earth. Genesis 1:1.

The heavens and the earth were finished. Genesis 2:1.

These are the generations of heaven and earth. Genesis 2:4.

In each instance 'earth' stands for the Church being 'created', 'formed', and 'made'. In Joel,

The earth quaked before Him, the heavens trembled. The sun and the moon were darkened. Joel 2:10.

'Earth' stands for the Church, and for the things that are the Church's. When these things are being vastated, 'heaven and earth' are said to quake, 'the sun and moon' to grow dark, that is, love and faith.

[3] In Jeremiah,

I looked to the earth, when behold, that which is void and empty; and to the heavens, and they had no light. Jeremiah 4:23.

Here 'the earth' plainly stands for the person who does not have anything of the Church within him. In the same prophet,

The whole earth will be desolate, yet I will not bring it to a close. For this the earth will mourn and the heavens be black. Jeremiah 4:27, 18.

Here likewise the Church is meant, whose exterior things are 'the earth' and interior 'the heavens'. These are referred to as 'being black and having no light' when there is no longer any wisdom arising from good or intelligence from truth. In that case the earth is also 'void and empty', as is the member of the Church who ought to be an embodiment of the Church. That 'the whole earth' is also used in other places to mean the Church alone is seen in Daniel,

The fourth beast will be a fourth kingdom on the earth, which will be different from all the kingdoms and will devour the whole earth, and trample it down, and break it in pieces. Daniel 7:23.

'The whole earth' stands for the Church and for the things that are the Church's; for the Word does not deal, as secular authors do, with the powers of monarchs, but with sacred matters, and with states of the Church, which are meant by 'kingdoms of the earth'.

[4] In Jeremiah,

A great tempest will be raised up from the sides of the earth, and the slain 1 of Jehovah on that day will be from one end of the earth to the other end of the earth. Jeremiah 25:32, 33.

Here 'from one end of the earth to the other end of the earth' stands for the Church and for everything that is the Church's. In Isaiah,

The whole earth is at rest and is quiet; they burst into cries of joy. Isaiah 14:7.

Here 'the whole earth' stands for the Church.

In Ezekiel,

As the whole earth rejoices. Ezekiel 35:14.

Here too 'the whole earth' stands for the Church.

In Isaiah,

I swore that the waters of Noah should go no more over the earth. Isaiah 54:9.

Here 'the earth' stands for the Church since the Church is the subject here. Because in the Word the earth means the Church it also means what is not the Church, for every such expression has a contrary or opposite sense. This applies, for example, to the various lands of the gentiles, in general to all lands outside the land of Canaan. 'Land' also stands therefore for the people and for the individual outside of the Church, and from this for the external man - for his will, for his proprium, and so on.

[5] In the Word 'earth' rarely stands for the whole world except when it is used to mean the state of the whole human race, whether of the Church or not of the Church. And because the earth includes the ground, which also means the Church, and the ground includes the field, the expression 'earth', entailing many things, has many meanings. But what it means is evident from the subject under discussion to which it refers. From this it now becomes clear that here 'the whole earth was overspread by the sons of Noah' does not mean the whole world, that is, the whole human race, but all doctrines, both true and false, which Churches possessed.

Poznámky pod čarou:

1. literally, the pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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