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Daniel 1

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1 In the third year of the rule of Jehoiakim, king of Judah, Nebuchadnezzar, king of Babylon, came to Jerusalem, shutting it in with his forces.

2 And the Lord gave into his hands Jehoiakim, king of Judah, with some of the vessels of the house of God; and he took them away into the land of Shinar to the house of his God; and he put the vessels into the store-house of his God.

3 And the king gave orders to Ashpenaz, the captain of his unsexed servants, to take in some of the children of Israel, certain of the king's family, and those of high birth;

4 Young men who were strong and healthy, good-looking, and trained in all wisdom, having a good education and much knowledge, and able to take positions in the king's house; and to have them trained in the writing and language of the Chaldaeans.

5 And a regular amount of food and wine every day from the king's table was ordered for them by the king; and they were to be cared for for three years so that at the end of that time they might take their places before the king.

6 And among these there were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.

7 And the captain of the unsexed servants gave them names; to Daniel he gave the name of Belteshazzar, to Hananiah the name of Shadrach, to Mishael the name of Meshach, and to Azariah the name of Abed-nego.

8 And Daniel had come to the decision that he would not make himself unclean with the king's food or wine; so he made a request to the captain of the unsexed servants that he might not make himself unclean.

9 And God put into the heart of the captain of the unsexed servants kind feelings and pity for Daniel.

10 And the captain of the unsexed servants said to Daniel, I am in fear of my lord the king, who has given orders about your food and your drink; what if he sees you looking less happy than the other young men of your generation? then you would have put my head in danger from the king.

11 Then Daniel said to the keeper in whose care the captain of the unsexed servants had put Daniel, Hananiah, Mishael, and Azariah:

12 Put your servants to the test for ten days; let them give us grain for our food and water for our drink.

13 Then take a look at our faces and the faces of the young men who have food from the king's table; and, having seen them, do to your servants as it seems right to you.

14 So he gave ear to them in this thing and put them to the test for ten days.

15 And at the end of ten days their faces seemed fairer and they were fatter in flesh than all the young men who had their food from the king's table.

16 So the keeper regularly took away their meat and the wine which was to have been their drink, and gave them grain.

17 Now as for these four young men, God gave them knowledge and made them expert in all book-learning and wisdom: and Daniel was wise in all visions and dreams.

18 Now at the end of the time fixed by the king for them to go in, the captain of the unsexed servants took them in to Nebuchadnezzar.

19 And the king had talk with them; and among them all there was no one like Daniel, Hananiah, Mishael, and Azariah; so they were given places before the king.

20 And in any business needing wisdom and good sense, about which the king put questions to them, he saw that they were ten times better than all the wonder-workers and users of secret arts in all his kingdom.

21 And Daniel went on till the first year of King Cyrus.

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Arcana Coelestia # 1183

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1183. The specific meaning of 'Erech, Accad, and Calneh, in the land of Shinar' is not so clear because, with the exception of Calneh in Amos 6:2, these names are not mentioned anywhere else in the Word; but they are different forms of such worship. As for the land of Shinar however in which these forms of worship existed, it is clear that in the Word it means external worship which has within it that which is unholy. This is clear from its meaning in verse 2 of the next chapter, also in Zechariah 5:11, and especially in Daniel, where the following words appear,

The Lord gave Jehoiakim king of Judah into the hand of Nebuchadnezzar, king of Babel, and part of the vessels of the house of God; and he took them away into the land of Shinar, into the house of his god, and he brought the vessels into the house of the treasury of his god. Daniel 1:2.

This reference means that holy things were profaned. 'The vessels of the house of God' are holy things, 'the house of the god of the king of Babel in the land of Shinar' the unholy into which the holy were brought. Although these are historical events they nevertheless embody those arcana within them, as do all the historical narratives of the Word. The matter is made clearer still by the profanation of the same vessels, referred to in Daniel 5:3-5. Unless those events had represented holy things they would never have taken place.

  
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Thanks to the Swedenborg Society for the permission to use this translation.