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Amos 5

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1 Give ear to this word, my song of sorrow over you, O children of Israel.

2 The virgin of Israel has been made low, never again to be lifted up: she is stretched out by herself on her land; there is no one to put her on her feet again.

3 For these are the words of the Lord God: The town which was able to send out a thousand, will have only a hundred; and that which sent out a hundred, will have only ten, in Israel.

4 For these are the words of the Lord to the children of Israel: Let your hearts be turned to me, so that you may have life:

5 Do not be looking for help to Beth-el, and do not go to Gilgal, or make your way to Beer-sheba: for Gilgal will certainly be taken prisoner, and Beth-el will come to nothing.

6 Go to the Lord for help so that you may have life; for fear that he may come like fire bursting out in the family of Joseph, causing destruction, and there will be no one to put it out in Beth-el.

7 You who make the work of judging a bitter thing, crushing down righteousness to the earth;

8 Go for help to him who makes Orion and the Pleiades, by whom the deep dark is turned into morning, who makes the day black with night; whose voice goes out to the waters of the sea, sending them out over the face of the earth: the Lord is his name;

9 Who sends sudden destruction on the strong, so that destruction comes on the walled town.

10 They have hate for him who makes protest against evil in the public place, and he whose words are upright is disgusting to them.

11 So because the poor man is crushed under your feet, and you take taxes from him of grain: you have made for yourselves houses of cut stone, but you will not take your rest in them; the fair vine-gardens planted by your hands will not give you wine.

12 For I have seen how your evil-doing is increased and how strong are your sins, you troublers of the upright, who take rewards and do wrong to the cause of the poor in the public place.

13 So the wise will say nothing in that time; for it is an evil time.

14 Go after good and not evil, so that life may be yours: and so the Lord, the God of armies, will be with you, as you say.

15 Be haters of evil and lovers of good, and let right be done in the public place: it may be that the Lord, the God of armies, will have mercy on the rest of Joseph.

16 So these are the words of the Lord, the God of armies, the Lord: There will be weeping in all the open spaces; and in all the streets they will say, Sorrow! Sorrow! and they will get in the farmer to the weeping, and the makers of sad songs to give cries of grief.

17 In all the vine-gardens there will be cries of grief: for I will go through among you, says the Lord.

18 Sorrow to you who are looking for the day of the Lord! what is the day of the Lord to you? it is dark and not light.

19 As if a man, running away from a lion, came face to face with a bear; or went into the house and put his hand on the wall and got a bite from a snake.

20 Will not the day of the Lord be dark and not light? even very dark, with no light shining in it?

21 Your feasts are disgusting to me, I will have nothing to do with them; I will take no delight in your holy meetings.

22 Even if you give me your burned offerings and your meal offerings, I will not take pleasure in them: I will have nothing to do with the peace-offerings of your fat beasts.

23 Take away from me the noise of your songs; my ears are shut to the melody of your instruments.

24 But let the right go rolling on like waters, and righteousness like an ever-flowing stream.

25 Did you come to me with offerings of beasts and meal offerings in the waste land for forty years, O Israel?

26 Truly, you will take up Saccuth your king and Kaiwan your images, the star of your god, which you made for yourselves.

27 And I will send you away as prisoners farther than Damascus, says the Lord, whose name is the God of armies.

   

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Arcana Coelestia # 1860

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1860. That 'there was thick darkness' means when hatred existed in place of charity is clear from the meaning of 'thick darkness'. In the Word 'darkness' means falsities, while 'thick darkness' means evils, as explained immediately below. 'Darkness' is when falsity exists in place of truth, and 'thick darkness' when evil exists in place of good, or what amounts entirely to the same, when hatred exists in place of charity. When hatred exists in place of charity the darkness is so thick that the person is not even aware of its being an evil, let alone of its being so great an evil as to thrust him down in the next life into hell; indeed people who are steeped in hatred find a certain delight and so to speak life in it. This very delight and life have the effect that he hardly knows other than that hatred is good. Whatever favors a person's pleasure and desire, because it favors his love, he feels as good - so much so that when he is told it is of hell he can hardly believe it. Even less can he believe it when he is told that such delight and life is converted in the next life into an utterly foul and corpse-like stench. Even less still can he believe that he is becoming a devil and a dreadful replica of hell; for hell consists of nothing else than varieties of hatred and other such forms.

[2] But of this anyone may know who has any power of thought; for if he were to describe hatred, or to represent it, or to portray it if he were able to in any way, he would not do so except by the use of devil-like forms such as these persons steeped in evil also assume after death. And what is extraordinary, such people can still declare that in the next life they will go to heaven, in some cases for merely saying that they have faith - though in fact the only forms occurring in heaven are those of charity, the nature of which may be seen in what has been told from experience in 553. Let those people now consider how these two forms - of hatred and of charity - can be in agreement in the same place.

[3] That 'darkness' means falsity and 'thick darkness' evil becomes clear from the following places in the Word: In Isaiah,

Behold, darkness is covering the earth, and thick darkness the peoples. Isaiah 60:2.

In Joel,

Let all the inhabitants of the earth tremble, for the day of Jehovah is coming, a day of darkness and thick darkness. Joel 2:1-2.

In Zephaniah,

A day of wrath is that day, a day of vastation and desolation, a day of darkness and thick darkness. Zephaniah 1:15.

In Amos,

Is not the day of Jehovah darkness and not light, and thick darkness, and no brightness in it? Amos 5:20.

In these places 'the day of Jehovah' stands for the final period of the Church, which is also the subject here. 'Darkness' stands for falsities, 'thick darkness' for evils; hence both are mentioned. Otherwise there would be a repetition of the same thing, or a pointless excess of words. The term used in the original language however to express thick darkness in this verse embodies both within itself - falsity as well as evil, or gross falsity that produces evil, as well as gross evil that produces falsity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.