Bible

 

Amos 3

Studie

   

1 Give ear to this word which the Lord has said against you, O children of Israel, against all the family which I took up out of the land of Egypt, saying,

2 You only of all the families of the earth have I taken care of: for this reason I will send punishment on you for all your sins.

3 Is it possible for two to go walking together, if not by agreement?

4 Will a lion give his loud cry in the woodland when no food is there? will the voice of the young lion be sounding from his hole if he has taken nothing?

5 Is it possible for a bird to be taken in a net on the earth where no net has been put for him? will the net come up from the earth if it has taken nothing at all?

6 If the horn is sounded in the town will the people not be full of fear? will evil come on a town if the Lord has not done it?

7 Certainly the Lord will do nothing without making clear his secret to his servants, the prophets.

8 The cry of the lion is sounding; who will not have fear? The Lord God has said the word; is it possible for the prophet to keep quiet?

9 Give out the news in the great houses of Assyria and in the land of Egypt, and say, Come together on the mountains of Samaria, and see what great outcries are there, and what cruel acts are done in it.

10 For they have no knowledge of how to do what is right, says the Lord, who are storing up violent acts and destruction in their great houses.

11 For this reason, says the Lord, an attacker will come, shutting in the land on every side; and your strength will come down and your great houses will be made waste.

12 These are the words of the Lord: As the keeper of sheep takes out of the mouth of the lion two legs or part of an ear; so will the children of Israel be made safe, who are resting in Samaria on seats of honour or on the silk cushions of a bed.

13 Give ear now, and give witness against the family of Jacob, says the Lord God, the God of armies;

14 For in the day when I give Israel punishment for his sins, I will send punishment on the altars of Beth-el, and the horns of the altar will be cut off and come down to the earth.

15 And I will send destruction on the winter house with the summer house; the ivory houses will be falling down and the great houses will come to an end, says the Lord.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10050

Prostudujte si tuto pasáž

  
/ 10837  
  

10050. 'And its legs' means purification of the more external things belonging to the natural man. This is clear from the meaning of 'washing the legs' as purification of the natural man (for the meaning of 'washing' as purifying, see immediately above in 10049); and from the meaning of 'the legs' as the more external things belonging to the natural man. The reason why these things are meant by 'the legs' is that one must at the same time understand the feet, since an animal's four legs are closely connected to its feet, and 'the feet' by virtue of their correspondence mean the natural or external level in a person, see 2162, 3147, 3761, 4938-4952.

[2] Much the same is meant by 'the legs' in Amos,

As the shepherd rescues from the mouth of the lion two legs or a piece of an ear, so will the children of Israel dwelling in Samaria be rescued, on the corner of a bed and on the end of a couch. Amos 3:12.

'The lion' here means those who lay the Church waste, 'legs' the external part of it, which is also the external part of the natural man, 'a piece of an ear' its discernment, and those 'dwelling in Samaria' those whose worship is external. 'The corner of a bed and the end of a couch' is the lowest part of the natural, which is external sensory awareness and its truth and good.

[3] In Daniel's description of Nebuchadnezzar's statue - its head made of pure gold, breast and arms of silver, belly and side of bronze, legs of iron, and feet partly of iron and partly of clay, Daniel 2:32-33 - what is meant by 'the legs' is the truth of faith in the external or natural man; and the same thing is also meant by 'iron', see 10030. The reason why the legs in the description are distinguished from the feet is that human legs are by nature different from animal legs.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.