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2 Samuel 12

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1 And the Lord sent Nathan to David. And Nathan came to him and said, There were two men in the same town: one a man of great wealth, and the other a poor man.

2 The man of wealth had great numbers of flocks and herds;

3 But the poor man had only one little she-lamb, which he had got and taken care of: from its birth it had been with him like one of his children; his meat was its food, and from his cup it took its drink, resting in his arms, and it was like a daughter to him.

4 Now a traveller came to the house of the man of wealth, but he would not take anything from his flock or his herd to make a meal for the traveller who had come to him, but he took the poor man's lamb and made it ready for the man who had come.

5 And David was full of wrath against that man; and he said to Nathan, By the living Lord, death is the right punishment for the man who has done this:

6 And he will have to give back four times the value of the lamb, because he has done this and because he had no pity.

7 And Nathan said to David, You are that man. The Lord God of Israel says, I made you king over Israel, putting holy oil on you, and I kept you safe from the hands of Saul;

8 I gave you your master's daughter and your master's wives for yourself, and I gave you the daughters of Israel and Judah; and if that had not been enough, I would have given you such and such things.

9 Why then have you had no respect for the word of the Lord, doing what is evil in his eyes? You have put Uriah the Hittite to death with the sword, and have taken his wife to be your wife; you have put him to death with the sword of the children of Ammon.

10 So now the sword will never be turned away from your family; because you have had no respect for me, and have taken the wife of Uriah the Hittite to be your wife.

11 The Lord says, From those of your family I will send evil against you, and before your very eyes I will take your wives and give them to your neighbour, and he will take your wives to his bed by the light of this sun.

12 You did it secretly; but I will do this thing before all Israel and in the light of the sun.

13 And David said to Nathan, Great is my sin against the Lord. And Nathan said to David, the Lord has put away your sin; death will not come on you.

14 But still, because you have had no respect for the Lord, death will certainly overtake the child who has newly come to birth.

15 Then Nathan went back to his house. And the hand of the Lord was on David's son, the child of Uriah's wife, and it became very ill.

16 So David made prayer to God for the child; and he took no food day after day, and went in and, stretching himself out on the earth, was there all night.

17 And the chief men of his house got up and went to his side to make him get up from the earth, but he would not; and he would not take food with them.

18 And then on the seventh day the child's death took place. And David's servants were in fear of giving him the news of the child's death: for they said, Truly, while the child was still living he gave no attention when we said anything to him: what will he do to himself if we give him word that the child is dead?

19 But when David saw that his servants were talking together quietly, he was certain that the child was dead: and he said to his servants, Is the child dead? and they said, He is.

20 Then David got up from the earth, and after washing and rubbing himself with oil and changing his clothing, he went into the house of the Lord and gave worship: then he went back to his house, and at his order they put food before him and he had a meal.

21 Then his servants said to him, Why have you been acting in this way? you were weeping and going without food while the child was still living; but when the child was dead, you got up and had a meal.

22 And he said, While the child was still living I went without food and gave myself up to weeping: for I said, Who is able to say that the Lord will not have mercy on me and give the child life?

23 But now that the child is dead there is no reason for me to go without food; am I able to make him come back to life? I will go to him, but he will never come back to me.

24 And David gave comfort to his wife Bath-sheba, and he went in to her and had connection with her: and she had a son to whom she gave the name Solomon. And he was dear to the Lord.

25 And he sent word by Nathan the prophet, who gave him the name Jedidiah, by the word of the Lord.

26 Now Joab was fighting against Rabbah, in the land of the children of Ammon, and he took the water-town.

27 And Joab sent men to David, saying, I have made war against Rabbah and have taken the water-town.

28 So now, get the rest of the people together, and put them in position against the town and take it, for if I take it, it will be named after my name.

29 Then David got all the people together and went to Rabbah and made war on it and took it.

30 And he took the crown of Milcom from his head; the weight of it was a talent of gold, and in it were stones of great price; and it was put on David's head. And he took a great store of goods from the town.

31 And he took the people out of the town and put them to work with wood-cutting instruments, and iron grain-crushers, and iron axes, and at brick-making: this he did to all the towns of the children of Ammon. Then David and all the people went back to Jerusalem.

   

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Arcana Coelestia # 6960

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6960. 'Put your hand into your bosom' means making truth their own. This is clear from the meaning of 'hand' as power, dealt with above in 6947; and from the meaning of 'bosom' as love, for the parts of the chest correspond to love since the chest holds within it the heart, which corresponds to celestial love, and the lungs, which correspond to spiritual love, 3635, 3883-3896, 4112, 4113, 4133. And as 'the bosom' therefore corresponds to love it also means that which is one's own, because what constitutes a person's love is that which is his own. For this reason 'putting a hand into one's bosom' here means making something one's own. The fact that making truth one's own is what is meant is evident from the things that follow in the narrative and also from the consideration that truth is what spiritual power consists in, 6948.

[2] The fact that 'the bosom' means that which is a person's true self, and so that which is his own, and from this means making something one's own and joining to oneself through love, is clear from the following places: In Micah,

Do not trust in a companion, put no confidence in a leader; from her who is lying in your bosom guard the doors of your mouth. Micah 7:5.

'Her lying in the bosom' stands for one who has been joined to another through love. So it is also that a wife is called the wife of her husband's bosom, Deuteronomy 28:54; 2 Samuel 12:8, and a husband is called the husband of his wife's bosom, Deuteronomy 28:56; and this is because one belongs to the other. In David,

My prayer falls back onto my bosom. Psalms 35:13.

This stands for its return to himself. In the same author,

Remember, O Lord, the reproach of Your servants - [how] I bear in my bosom all the great peoples. Psalms 89:50.

This stands for what is present with himself, as that which is his own. In Isaiah,

He pastures His flock like a shepherd, He gathers the lambs into His arm, and He carries them in His bosom. Isaiah 40:11.

Here the meaning is similar.

[3] In Luke,

Give, and it will be given to you; good measure, pressed down, shaken together, and running over will be given into your bosom. Luke 6:38.

'Being given into the bosom' stands for imparting them as their own. In the same gospel,

After that it happened that Lazarus died and was taken away by the angels into Abraham's bosom. Luke 16:22.

'Being taken away into Abraham's bosom' stands for being taken to the Lord - whom 'Abraham' is used to mean - by virtue of being joined to Him through love.

[4] In John,

There was reclining on Jesus' bosom one of the disciples, whom Jesus loved. Falling towards Jesus' breast he said to Him, Lord, who is it? John 13:23, 25.

'Reclining on the bosom' plainly stands for being loved and being joined through love. In the same gospel,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

'In the bosom of the Father' stands for being one.

[5] 'The bosom' stands for that which is a person's true self, and for making something one's own but not through love, in the following places: In Isaiah,

I will repay, I will repay into their bosom your iniquities, and the iniquities of your fathers together. I will measure the value of their work first into their bosom. Isaiah 65:6-7.

In Jeremiah,

Jehovah shows mercy to thousands and He repays the iniquity of the fathers into the bosom of their sons after them. Jeremiah 31:18.

In David,

Repay our neighbours sevenfold into their bosom, their reproach to which they have subjected You, O Lord. Psalms 79:12.

'Repaying into their bosom' stands for imparting to their true selves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.