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2 Samuel 11

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1 Now in the spring, at the time when kings go out to war, David sent Joab and his servants and all Israel with him; and they made waste the land of the children of Ammon, and took up their position before Rabbah, shutting it in. But David was still at Jerusalem.

2 Now one evening, David got up from his bed, and while he was walking on the roof of the king's house, he saw from there a woman bathing; and the woman was very beautiful.

3 And David sent to get knowledge who the woman was. And one said, Is this not Bath-sheba, the daughter of Eliam and wife of Uriah the Hittite?

4 And David sent and took her; and she came to him, and he took her to his bed: (for she had been made clean;) then she went back to her house.

5 And the woman became with child; and she sent word to David that she was with child.

6 And David sent to Joab saying, Send Uriah the Hittite to me. And Joab sent Uriah to David.

7 And when Uriah came to him, David put questions to him about how Joab and the people were, and how the war was going.

8 And David said to Uriah, Go down to your house and let your feet be washed. And Uriah went away from the king's house, and an offering from the king was sent after him.

9 But Uriah took his rest at the door of the king's house, with all the servants of his lord, and did not go down to his house.

10 And when word was given to David that Uriah had not gone down to his house, David said to Uriah, Have you not come from a journey? why did you not go down to your house?

11 And Uriah said to David, Israel and Judah with the ark are living in tents, and my lord Joab and the other servants of my lord are sleeping in the open field; and am I to go to my house and take food and drink, and go to bed with my wife? By the living Lord, and by the life of your soul, I will not do such a thing.

12 And David said to Uriah, Be here today, and after that I will let you go. So Uriah was in Jerusalem that day and the day after.

13 And when David sent for him, he took meat and drink with him, and David made him the worse for drink: and when evening came, he went to rest on his bed with the servants of his lord, but he did not go down to his house.

14 Now in the morning, David gave Uriah a letter to take to Joab.

15 And in the letter he said, Take care to put Uriah in the very front of the line, where the fighting is most violent, and go back from him, so that he may be overcome and put to death.

16 So while Joab was watching the town, he put Uriah in the place where it was clear to him the best fighters were.

17 And the men of the town went out and had a fight with Joab: and a number of David's men came to their death in the fight, and with them Uriah the Hittite.

18 Then Joab sent David news of everything which had taken place in the war:

19 And he gave orders to the man who took the news, saying, After you have given the king all the news about the war,

20 If the king is angry and says, Why did you go so near the town for the fight? was it not certain that their archers would be on the wall?

21 Who put Abimelech, the son of Jerubbaal, to death? did not a woman send a great stone down on him from the wall, putting him to death at Thebez? why did you go so near the wall? Then say to him, Your servant Uriah the Hittite is among the dead.

22 So the man went, and came to David, and gave him all the news which Joab had sent him to give; then David was angry with Joab and said, Why did you go so near the town for the fight? was it not certain that their archers would be on the wall? who put Abimelech, the son of Jerubbaal, to death? did not a woman send a great stone down on him from the wall, putting him to death at Thebez? Why did you go so near the wall?

23 And the man said to David, Truly the men got the better of us, and came out against us into the open country, but we sent them back to the very doors of the town.

24 And the archers sent their arrows at your servants from the wall, and some of the king's servants are dead, and among them is your servant Uriah the Hittite.

25 Then David said to the man, Go and say to Joab, Do not let this be a grief to you; for one man may come to his death by the sword like another: put up an even stronger fight against the town, and take it: and do you put heart into him.

26 And when the wife of Uriah had news that her husband was dead, she gave herself up to weeping for him.

27 And when the days of weeping were past, David sent for her, and took her into his house, and she became his wife and gave him a son. But the Lord was not pleased with the thing David had done.

   

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Arcana Coelestia # 2913

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2913. 'And spoke to the sons of Heth, saying' means those with whom a new spiritual Church was to exist. This becomes clear from the meaning of 'Heth' and of Hittite. Many were the nations inhabiting the land of Canaan who are mentioned one by one in various places in the Word, among them the Hittites, see Genesis 15:20; Exodus 3:8, 17; 13:5; 23:23; Deuteronomy 7:1; 20:17; Joshua 3:10; 11:1, 3; 12:8; 24:11; 1 Kings 9:20; and elsewhere. Most of them belonged to the Ancient Church which was spread through many lands, including the land of Canaan, see 1238, 2385. All who belonged to that Church acknowledged charity as the chief thing, and everything they taught was about charity or life. People who cultivated teachings about faith were called Canaanites and were separate from the rest of the inhabitants in the land of Canaan, Numbers 13:29 - see 1062, 1063, 1076.

[2] The Hittites belonged among those in the land of Canaan who were more acceptable. This is also made clear by the fact that Abraham, and subsequently Isaac and Jacob, dwelt among them and had a burial-place there, and also by the fact that they treated Abraham with greatest respect, as is quite clear from what is recorded about them in this chapter, especially verses 5-6, 10-11, 14-15. Since they were an upright nation they therefore represent and mean the spiritual Church, or the truth of the Church. But it happened that like all the others who belonged to the Ancient Church the Hittites fell away in the course of time from charity or good that goes with faith; and this explains why later on they mean the falsity of the Church, as in Ezekiel 16:3, 45, and elsewhere. Yet the Hittites did belong among those who were more honourable, as may be seen from the fact that David had Hittites with him, such as Ahimelech, 1 Samuel 26:6, and Uriah, who was a Hittite, 2 Samuel 11:3, 6, 17, 21 - by whose wife Bathsheba David begot Solomon, 2 Samuel 12:24. 'Heth' means exterior cognitions that have regard to life and which constitute the external truths of the spiritual Church, 1 see 1203.

[3] The subject in the present verse is a new Church which the Lord establishes when the previous one breathes its last, and in the verses which follow the subject is the reception of faith among those people. The subject is not some particular Church among the sons of Heth but in general the re-establishment by the Lord of a spiritual Church after its predecessor fades away and approaches its end. The sons of Heth are simply those who represent and carry a spiritual meaning. Please see what has been stated already about Churches in the following places:

In course of time a Church goes into decline and decay, 494, 501, 1327, 2422.

It departs from charity, and brings forth evils and falsities, 1834, 1835.

At that point the Church is said to be vastated and made desolate, 407-411, 2243.

The Church is established among gentiles; the reason why, 1366.

Within a Church undergoing vastation something of the Church is always preserved as a nucleus, 468, 637, 931, 2422.

If the Church did not exist in the world the human race would perish, ibid.

The Church is like the heart and lungs in that vast body, of which every member of the human race is a part, 637, 931, 2054, 2853.

The nature of the spiritual Church, 765, 2669.

Charity constitutes the Church, not faith separated from charity, 809, 916.

If all possessed charity the Church would be one even though they differ in matters of doctrine and in forms of worship, 1285, 1316, 1798, 1799, 1834, 1844, 2385.

All people on earth who belong to the Lord's Church, though they are scattered throughout the entire world, still so to speak make a single whole, as is the case in heaven, 2853.

Every Church is internal and external, and both together constitute a single Church, 409, 1083, 1098, 1100, 1242.

The external Church is valueless if there is no internal Church, 1795.

The Church is compared to the rise and the setting of the sun, to the seasons of the year, and also to the periods of the day, 1837.

The Last Judgement is the final period of the Church, 900, 931, 1850, 2117, 2118.

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1. Or, reading what Swedenborg has in his rough draft the truths of the external spiritual Church

  
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Thanks to the Swedenborg Society for the permission to use this translation.