Here is an excerpt from Swedenborg's "Arcana Coelestia" that helps explain the inner meaning of this chapter:

AC 5072. In the internal sense of this chapter the subject is continued of a state of temptations, by which even bodily things might be brought into correspondence. Bodily things properly so called are sensuous things, which are of two kinds, some being subordinate to the intellectual part, and some to the will part. Those which are subordinate to the intellectual part are represented by the butler of the king of Egypt, and those which are subordinate to the will part are represented by his baker; that the former are for a time retained, but the latter cast out, is represented by the butler returning to his place, and the baker being hanged. The rest will be plain from the series in the internal sense.

5075. 'After these words' means after the things prior to this. This is clear from the meaning of 'words' in the original language, in which the same expression also means things. This therefore is why 'after these words' here means after these things, and so after those that happened prior to this. The reason words ¹ in the original language also means things is that in the internal sense 'words' means the truths of doctrine, on account of which all Divine Truth in general is called the Word; and in the highest sense the Lord Himself, the source of all Divine Truth, is the Word, 1288. A further reason is that no thing which comes into being anywhere in the world has any existence, that is, any reality, unless it has been created by Divine Good acting through Divine Truth. It explains why in Hebrew the same expression is used for things as for words. The truth that no thing anywhere in the world has any existence, that is, any reality, unless it has been created by Divine Good acting through Divine Truth, that is, through the Word, is evident in John,

In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through Him, and without Him nothing was made that was made. John 1:1, 3.

[2] The interior meanings that words possess have their origin for the most part in the interior man, which dwells with spirits and angels. For as to his spirit, that is, as to his true self which lives after the death of his body, everyone lives in communion with angels and spirits, though the external man is not conscious of this. Living in communion with them he is also among those who use a universal language and so use that which is the origin of verbal expressions. It is for this reason that words have many spiritual meanings attached to them which to outward appearance seem to be out of keeping with them; but inwardly they are in keeping, as with the meaning of 'words' here as things. The same is true of very many other expressions, as when for instance a person's understanding is called his inner sight and is said to possess light, or as when his apprehension of and obedience to something is called hearing and listening, or as when his detection of something is called smelling, and so on.