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عدد 6

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1 وكلم الرب موسى قائلا

2 كلم بني اسرائيل وقل لهم. اذا انفرز رجل او امرأة لينذر نذر النذير لينتذر للرب

3 فعن الخمر والمسكر يفترز ولا يشرب خل الخمر ولا خل المسكر ولا يشرب من نقيع العنب ولا ياكل عنبا رطبا ولا يابسا

4 كل ايام نذره لا يأكل من كل ما يعمل من جفنة الخمر من العجم حتى القشر.

5 كل ايام نذر افترازه لا يمرّ موسى على راسه. الى كمال الايام التي انتذر فيها للرب يكون مقدسا ويربي خصل شعر راسه.

6 كل ايام انتذاره للرب لا ياتي الى جسد ميت.

7 ابوه وامه واخوه واخته لا يتنجس من اجلهم عند موتهم لان انتذار الهه على راسه.

8 انه كل ايام انتذاره مقدس للرب.

9 واذا مات ميت عنده بغتة على فجأة فنجس راس انتذاره يحلق راسه يوم طهره. في اليوم السابع يحلقه.

10 وفي اليوم الثامن ياتي بيمامتين او بفرخي حمام الى الكاهن الى باب خيمة الاجتماع

11 فيعمل الكاهن واحدا ذبيحة خطية والآخر محرقة ويكفّر عنه ما اخطأ بسبب الميت ويقدس راسه في ذلك اليوم.

12 فمتى نذر للرب ايام انتذاره ياتي بخروف حولي ذبيحة اثم واما الايام الاولى فتسقط لانه نجس انتذاره

13 وهذه شريعة النذير. يوم تكمل ايام انتذاره يؤتى به الى باب خيمة الاجتماع

14 فيقرّب قربانه للرب خروفا واحدا حوليّا صحيحا محرقة ونعجة واحدة حولية صحيحة ذبيحة خطية وكبشا واحدا صحيحا ذبيحة سلامة

15 وسل فطير من دقيق اقراصا ملتوتة بزيت ورقاق فطير مدهونة بزيت مع تقدمتها وسكائبها

16 فيقدمها الكاهن امام الرب ويعمل ذبيحة خطيته ومحرقته.

17 والكبش يعمله ذبيحة سلامة للرب مع سل الفطير ويعمل الكاهن تقدمته وسكيبه.

18 ويحلق النذير لدى باب خيمة الاجتماع راس انتذاره ويأخذ شعر راس انتذاره ويجعله على النار التي تحت ذبيحة السلامة.

19 ويأخذ الكاهن الساعد مسلوقا من الكبش وقرص فطير واحدا من السل ورقاقة فطير واحدة ويجعلها في يدي النذير بعد حلقه شعر انتذاره

20 ويرددها الكاهن ترديدا امام الرب. انه قدس للكاهن مع صدر الترديد وساق الرفيعة. وبعد ذلك يشرب النذير خمرا.

21 هذه شريعة النذير الذي ينذر. قربانه للرب عن انتذاره فضلا عما تنال يده. حسب نذره الذي نذر كذلك يعمل حسب شريعة انتذاره

22 وكلم الرب موسى قائلا

23 كلم هرون وبنيه قائلا هكذا تباركون بني اسرائيل قائلين لهم.

24 يباركك الرب ويحرسك.

25 يضيء الرب بوجهه عليك ويرحمك.

26 يرفع الرب وجهه عليك ويمنحك سلاما.

27 فيجعلون اسمي على بني اسرائيل وانا اباركهم

   

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Arcana Coelestia # 3780

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3780. 'And he said to them, Does he have peace?' means, Does it - that good - come from the Lord's kingdom? This is clear from the meaning of 'peace' dealt with below. In the historical sense it is an inquiry into whether Laban 'has peace', but in the internal sense it is an inquiry concerning the good which Laban represents. For 'Laban' is a parallel good springing from a common stock, that is, the kind of good that exists among gentiles who belong to the universal Church, that is, to the Lord's kingdom, see immediately above in 3778. From this it is evident what those words mean - Does it come from the Lord's kingdom?

[2] As regards 'peace', this means in the highest sense the Lord Himself, and from this in the internal sense His kingdom. Peace is also the Lord's Divine affecting inmostly the good which governs people there. The fact that these things are meant in the Word by 'peace' becomes clear from many places, as in Isaiah,

To us a Boy is born, to us a Son is given, whose government will be upon His shoulder; and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Of the increase of His government and of peace there will be no end, upon the throne of David and over His kingdom. Isaiah 9:6-7.

Here 'Prince of Peace' clearly stands for the Lord, 'the increase of government and of peace' for the things that exist in His kingdom, and so it stands for the kingdom itself. In the same prophet,

The work of righteousness will be peace, and the labour of righteousness quietness and security for ever. And My people will abide in a habitation of peace. Isaiah 32:17-18.

This refers to the Lord's kingdom, where 'peace', 'quietness', and 'security' follow consecutively. 'A habitation of peace' stands for heaven.

[3] In the same prophet,

The angels of peace weep bitterly. The highways have been laid waste, the wayfarer has ceased. Isaiah 33:7-8.

'The angels of peace' stands for members of the Lord's kingdom, and so 'peace' stands for the kingdom itself, and in the highest sense for the Lord. 'The highways have been laid waste and the wayfarer has ceased' stands for the fact that truth existed nowhere any longer - 'highways' and 'ways' meaning truths, see 627, 2333. In the same prophet,

How beautiful on the mountains are the feet of Him who is bringing good tidings, causing peace to be heard, bringing good tidings of good, causing salvation to be heard, saying to Zion, Your God reigns. Isaiah 52:7.

'Bringing good tidings and causing peace to be heard' stands for the Lord's kingdom. In the same prophet,

The mountains will depart and the hills be removed, but My mercy will not depart from you, and the covenant of My peace will not be removed. Isaiah 54:10.

In the same prophet,

The way of peace they have not known, and there is no judgement in their tracks. Isaiah 59:8.

[4] In Jeremiah,

I will assemble My peace from this people, said Jehovah, pity and mercy. Jeremiah 16:5.

In the same prophet, The folds of peace have been laid waste, because of the fierce anger of Jehovah. Jeremiah 25:37.

In the same prophet,

The prophet who prophesies of peace, when the word of the prophet comes to pass, the prophet will be known, that Jehovah has in truth sent him. Jeremiah 28:9.

In the same prophet,

I know the thoughts that I am thinking towards you, said Jehovah, thoughts of peace. Jeremiah 29:11.

In Haggai,

The glory of this latter house will be greater than that of the former, for in this place I will give peace. Haggai 2:9.

In Zechariah,

They will be the seed of peace; the vine will give its fruit, and the land will give its increase, and the heavens will give their dew. Zechariah 8:12.

In David,

Care for the blameless one, and behold the upright, for the latter end of that man is peace. Psalms 37:37.

In Luke,

Jesus said to the disciples, Whatever house you enter, first say, Peace be to this house! And if a son of peace is there, your peace shall rest on it; but if not, it shall return to you. Luke 10:5-6.

In John,

Peace I leave with you; My peace I give to you; not as the world gives do I give to you. John 14:27.

In the same gospel,

Jesus said, These things I have said to you, that in Me you may have peace. John 16:33.

[5] In all these places 'peace' in the highest sense means the Lord, in the representative sense His kingdom and good from the Lord in that kingdom, and so means the Divine which flows into good or into affections for good, which also, from what is inmost, brings feelings of joy and happiness. This shows what is meant by the words of the blessing,

Jehovah will lift up His face upon you and give you peace. Numbers 6:26.

It also shows what is meant by the customary greeting received from ancient times, Peace to you, the same words as were used by the Lord to greet the apostles, John 20:19, 21, 26. See also about 'peace' in 92, 93, 1726, 2780, 3170, 3696.

  
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Thanks to the Swedenborg Society for the permission to use this translation.