Novokřesťanské studium Bible

Bible

 

متى 17

Studie

   

1 وبعد ستة ايام اخذ يسوع بطرس ويعقوب ويوحنا اخاه وصعد بهم الى جبل عال منفردين.

2 وتغيّرت هيئته قدّامهم واضاء وجهه كالشمس وصارت ثيابه بيضاء كالنور.

3 واذا موسى وايليا قد ظهرا لهم يتكلمان معه.

4 فجعل بطرس يقول ليسوع يا رب جيد ان نكون ههنا. فان شئت نصنع هنا ثلاث مظال. لك واحدة ولموسى واحدة ولايليا واحدة.

5 وفيما هو يتكلم اذا سحابة نيرة ظللتهم وصوت من السحابة قائلا هذا هو ابني الحبيب الذي به سررت. له اسمعوا.

6 ولما سمع التلاميذ سقطوا على وجوههم وخافوا جدا.

7 فجاء يسوع ولمسهم وقال قوموا ولا تخافوا.

8 فرفعوا اعينهم ولم يروا احدا الا يسوع وحده

9 وفيما هم نازلون من الجبل اوصاهم يسوع قائلا لا تعلموا احدا بما رأيتم حتى يقوم ابن الانسان من الاموات.

10 وسأله تلاميذه قائلين فلماذا يقول الكتبة ان ايليا ينبغي ان يأتي اولا.

11 فاجاب يسوع وقال لهم ان ايليا يأتي اولا ويردّ كل شيء.

12 ولكني اقول لكم ان ايليا قد جاء ولم يعرفوه بل عملوا به كل ما ارادوا. كذلك ابن الانسان ايضا سوف يتألم منهم.

13 حينئذ فهم التلاميذ انه قال لهم عن يوحنا المعمدان

14 ولما جاءوا الى الجمع تقدم اليه رجل جاثيا له

15 وقائلا يا سيد ارحم ابني فانه يصرع ويتألم شديدا. ويقع كثيرا في النار وكثيرا في الماء.

16 واحضرته الى تلاميذك فلم يقدروا ان يشفوه.

17 فاجاب يسوع وقال ايها الجيل غير المؤمن الملتوي. الى متى اكون معكم. الى متى احتملكم. قدموه اليّ ههنا.

18 فانتهره يسوع فخرج منه الشيطان فشفي الغلام من تلك الساعة.

19 ثم تقدم التلاميذ الى يسوع على انفراد وقالوا لماذا لم نقدر نحن ان نخرجه.

20 فقال لهم يسوع لعدم ايمانكم. فالحق اقول لكم لو كان لكم ايمان مثل حبة خردل لكنتم تقولون لهذا الجبل انتقل من هنا الى هناك فينتقل ولا يكون شيء غير ممكن لديكم.

21 واما هذا الجنس فلا يخرج الا بالصلاة والصوم

22 وفيما هم يترددون في الجليل قال لهم يسوع. ابن الانسان سوف يسلم الى ايدي الناس

23 فيقتلونه وفي اليوم الثالث يقوم. فحزنوا جدا

24 ولما جاءوا الى كفر ناحوم تقدم الذين ياخذون الدرهمين الى بطرس وقالوا أما يوفي معلمكم الدرهمين.

25 قال بلى. فلما دخل البيت سبقه يسوع قائلا ماذا تظن يا سمعان. ممن ياخذ ملوك الارض الجباية او الجزية أمن بنيهم ام من الاجانب.

26 قال له بطرس من الاجانب. قال له يسوع فاذا البنون احرار.

27 ولكن لئلا نعثرهم اذهب الى البحر وألق صنارة والسمكة التي تطلع اولا خذها ومتى فتحت فاها تجد استارا فخذه واعطهم عني وعنك

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 915

Prostudujte si tuto pasáž

  
/ 962  
  

915. 21:20 The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. This symbolizes all of the doctrines of the New Church from the Word's literal sense in their order, with those who turn directly to the Lord and live in accordance with the Ten Commandments by refraining from evils as being sins; for they and no others possess a doctrine of love toward God and love for the neighbor, which are the two foundations of religion.

The twelve foundations of the wall symbolize all the doctrines of the New Jerusalem from the literal sense of the Word, as may be seen in nos. 902, 914 above. Precious stones in general symbolize all the truths in the doctrine of the New Jerusalem from the Word with the spiritual sense shining through, as may be seen in nos. 231, 540, 726, 911, 914 above. Each of the stones here symbolizes some particular truth with the spiritual meaning thus shining through. That the Word's literal sense in respect to its doctrines corresponds to precious stones of every kind may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 43-45.

[2] Two colors in general that shine through in precious stones are the color red and the color white. The rest of the colors, such as green, yellow, blue, and many others, are composites of these, modified by shades of gray. The color red symbolizes the goodness of love, and the color white symbolizes the truth of wisdom. The color red symbolizes the goodness of love because it takes its origin from the fire of the sun, and the fire of the sun in the spiritual world is, in its essence, the Lord's Divine love, thus the goodness of love. And the color white symbolizes the truth of wisdom because it takes its origin from the light that emanates from the fire of that sun, and that emanating light is, in its essence, Divine wisdom, thus the truth of wisdom. Shades of gray take their origin from that fire and light shaded, which is ignorance.

[3] However, to explain in detail just what good and just what truth is symbolized by each stone would be too lengthy a task. Nevertheless, to learn what good and truth each stone symbolizes in this list, see the exposition of chapter 7 above, Revelation 7:5-8, nos. 349-361, where the subject was the twelve tribes of Israel. For each stone here has the same symbolism as each tribe named there, since the twelve tribes described there likewise symbolize all the goods and truths of the church and its doctrine in their order. Consequently we are also told in this chapter, verse 14, that on these twelve foundations were written the names of the twelve apostles of the Lamb, and the twelve apostles symbolize all of the doctrines regarding the Lord and living in accordance with His commandments (no. 903).

The twelve stones here also have the same symbolism as the twelve precious stones in the breastpiece of Aaron, called the Urim and Thummim, as described in Exodus 28:15-21, which we explained one by one in Arcana Coelestia (The Secrets of Heaven), 9856-9882 with the difference that the stones there had on them the names of the twelve tribes of Israel, while these have on them the names of the twelve apostles of the Lamb.

[4] That the foundations were laid with precious stones is something we are also told in Isaiah:

O you afflicted one..., behold, I will lay your stones with antimony. I will set your foundations in sapphires..., and your gates in carbuncle stones... All your children have been taught by Jehovah... (Isaiah 54:11-13)

The afflicted one means a church to be established by the Lord among gentiles.

In Isaiah as well:

...thus said the Lord Jehovih: ."..I will lay in Zion a foundation stone, a tried stone, a precious cornerstone, a sure foundation... I will make judgment the rule, and justice the plumb line...." (Isaiah 28:16-17)

[5] Since every doctrinal truth from the Word is founded on an acknowledgment of the Lord, therefore the Lord is called the Stone of Israel in Genesis 49:24, and the cornerstone which the builders rejected in Matthew 21:42, Mark 12:10-11. That the cornerstone is a foundation stone is clear from Jeremiah 51:26.

In many places in the Word the Lord is also called a rock. Thus He meant Himself by the rock when He said, "On this rock I will build My church" (Matthew 16:18-19). The rock symbolizes the Lord in respect to the Divine truth in the Word.

Everything connected with the church and its doctrine relates to these two points, that one must turn directly to the Lord, and that one must live in accordance with the Ten Commandments by refraining from evils as sins. Thus everything connected with the doctrine relates to love toward God and love for the neighbor, something that will be seen in The Doctrines of the New Jerusalem Regarding Charity, where these precepts will be expounded in turn.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

Isaiah 28

Studie

   

1 Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!

2 Behold, the Lord has a mighty and strong one. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.

3 The crown of pride of the drunkards of Ephraim will be trodden under foot.

4 The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.

5 In that day, Yahweh of Armies will become a crown of glory, and a diadem of beauty, to the residue of his people;

6 and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.

7 They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.

8 For all tables are completely full of filthy vomit and filthiness.

9 Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?

10 For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.

11 But he will speak to this nation with stammering lips and in another language;

12 to whom he said, "This is the resting place. Give rest to weary;" and "This is the refreshing;" yet they would not hear.

13 Therefore the word of Yahweh will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.

14 Therefore hear the word of Yahweh, you scoffers, that rule this people in Jerusalem:

15 "Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'"

16 Therefore thus says the Lord Yahweh, "Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.

17 I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.

18 Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.

19 As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message."

20 For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.

21 For Yahweh will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.

22 Now therefore don't be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, Yahweh of Armies, on the whole earth.

23 Give ear, and hear my voice! Listen, and hear my speech!

24 Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?

25 When he has leveled its surface, doesn't he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?

26 For his God instructs him in right judgment, and teaches him.

27 For the dill are not threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.

28 Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don't grind it.

29 This also comes forth from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom.

   

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org