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1 وجاء اليه الفريسيون والصدوقيون ليجربوه فسألوه ان يريهم آية من السماء.

2 فاجاب وقال لهم اذا كان المساء قلتم صحو. لان السماء محمرة.

3 وفي الصباح اليوم شتاء. لان السماء محمرة بعبوسة. يا مراؤون تعرفون ان تميّزوا وجه السماء واما علامات الازمنة فلا تستطيعون.

4 جيل شرير فاسق يلتمس آية. ولا تعطى له آية الا آية يونان النبي. ثم تركهم ومضى

5 ولما جاء تلاميذه الى العبر نسوا ان ياخذوا خبزا.

6 وقال لهم يسوع انظروا وتحرزوا من خمير الفريسيين والصدوقيين.

7 ففكروا في انفسهم قائلين اننا لم نأخذ خبزا.

8 فعلم يسوع وقال لماذا تفكرون في انفسكم يا قليلي الايمان انكم لم تأخذوا خبزا.

9 أحتى الآن لا تفهمون ولا تذكرون خمس خبزات الخمسة الآلاف وكم قفة اخذتم.

10 ولا سبع خبزات الاربعة الآلاف وكم سلا اخذتم.

11 كيف لا تفهمون اني ليس عن الخبز قلت لكم ان تتحرزوا من خمير الفريسيين والصدوقيين.

12 حينئذ فهموا انه لم يقل ان يتحرزوا من خمير الخبز بل من تعليم الفريسيين والصدوقيين

13 ولما جاء يسوع الى نواحي قيصرية فيلبس سأل تلاميذه قائلا من يقول الناس اني انا ابن الانسان.

14 فقالوا. قوم يوحنا المعمدان. وآخرون ايليا. وآخرون ارميا او واحد من الانبياء.

15 فقال لهم وانتم من تقولون اني انا.

16 فاجاب سمعان بطرس وقال انت هو المسيح ابن الله الحي.

17 فاجاب يسوع وقال له طوبى لك يا سمعان بن يونا. ان لحما ودما لم يعلن لك لكن ابي الذي في السموات.

18 وانا اقول لك ايضا انت بطرس وعلى هذه الصخرة ابني كنيستي وابواب الجحيم لن تقوى عليها.

19 وأعطيك مفاتيح ملكوت السموات. فكل ما تربطه على الارض يكون مربوطا في السموات. وكل ما تحله على الارض يكون محلولا في السموات.

20 حينئذ اوصى تلاميذه ان لا يقولوا لاحد انه يسوع المسيح

21 من ذلك الوقت ابتدأ يسوع يظهر لتلاميذه انه ينبغي ان يذهب الى اورشليم ويتألم كثيرا من الشيوخ ورؤساء الكهنة والكتبة ويقتل وفي اليوم الثالث يقوم.

22 فأخذه بطرس اليه وابتدأ ينتهره قائلا حاشاك يا رب. لا يكون لك هذا.

23 فالتفت وقال لبطرس اذهب عني يا شيطان. انت معثرة لي لانك لا تهتم بما لله لكن بما للناس

24 حينئذ قال يسوع لتلاميذه ان اراد احد ان يأتي ورائي فلينكر نفسه ويحمل صليبه ويتبعني.

25 فان من اراد ان يخلّص نفسه يهلكها. ومن يهلك نفسه من اجلي يجدها.

26 لانه ماذا ينتفع الانسان لو ربح العالم كله وخسر نفسه. او ماذا يعطي الانسان فداء عن نفسه.

27 فان ابن الانسان سوف يأتي في مجد ابيه مع ملائكته وحينئذ يجازي كل واحد حسب عمله.

28 الحق اقول لكم ان من القيام ههنا قوما لا يذوقون الموت حتى يروا ابن الانسان آتيا في ملكوته

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 768

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768. We will say something here about the truth that the Lord spoke to Peter regarding the keys of the kingdom of heaven and the power of binding and loosing (Matthew 16:15-20).

Roman Catholics say that Peter was given this power, that it has been handed down to the Popes as Peter's successors, that the Lord thus left all His power to Peter and those after him, and that the Pope acts as His vicar on earth. But it is nevertheless clearly apparent from the Lord's own words that He gave not a bit of power to Peter, since the Lord says, "On this rock I will build My church."

The rock symbolizes the Lord in respect to His Divine truth, and the Divine truth or rock there is the one Peter confessed before the Lord spoke those words. This is what Peter confessed:

(The Lord said to His disciples,) "But who do you say that I am?" Simon Peter answered and said, "You are the Christ, the Son of the living God." (Matthew 16:15-16)

This is the truth on which the Lord builds His church, and Peter then represented that truth. And it is apparent from this that it is a confession of the Lord as being the Son of the living God which has power over heaven and earth (Matthew 28:18), on which the Lord builds His church - thus upon Himself and not on Peter.

That the Lord is meant by Peter is something known in the church.

[2] I once spoke with the Babylonian tribe in the spiritual world about the keys given to Peter, asking whether they believe that the Lord transferred His power over heaven and earth to Peter.

Because this was the chief tenet of their religion, they vehemently insisted that He did, saying that there was no doubt about it, as it was clearly stated.

But on my asking whether they know that in every part of the Word there is a spiritual meaning, which is the meaning of the Word in heaven, they said at first that they were unaware of it. However, later they said that they would inquire into it; and when they did, they were told that there is a spiritual meaning in every part of the Word, which is as different from the literal sense as anything spiritual is from something natural. Moreover, they were also told that no person named in the Word is so named in heaven, but that instead angels understand in it something spiritual.

Finally they were informed that instead of Peter in the Word, angels understand the truth of the church springing from goodness, which is likewise meant by the rock that is mentioned there together with Peter; and that they could know therefore that Peter was not given any power, but that it belonged to truth springing from goodness. For all power in heaven is the power of truth springing from goodness, or of goodness by means of truth. And because all goodness and all truth come from the Lord, and nothing from any man, they could know that all power is the Lord's.

When they heard this, the Babylonian tribe angrily said that they wanted to know whether that is the spiritual meaning in these words. Therefore they were given the Word that is found in heaven, which contains not the natural sense but a spiritual one, because it exists for angels, who are spiritual. And when they read that Word, they clearly saw that Peter was not mentioned there, but instead truth springing from goodness from the Lord.

Having seen this, they angrily threw it away. They would almost have torn it to pieces with their teeth, except that at that moment it was taken away.

Thus they were convinced, even though they did not want to be convinced, that the Lord alone has all power, and less so any man because the power is Divine. 1

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.