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1 حينئذ جاء الى يسوع كتبة وفريسيون الذين من اورشليم قائلين.

2 لماذا يتعدى تلاميذك تقليد الشيوخ. فانهم لا يغسلون ايديهم حينما ياكلون خبزا.

3 فاجاب وقال لهم وانتم ايضا لماذا تتعدون وصية الله بسبب تقليدكم.

4 فان الله اوصى قائلا اكرم اباك وامك. ومن يشتم ابا او اما فليمت موتا.

5 واما انتم فتقولون من قال لابيه او امه قربان هو الذي تنتفع به مني. فلا يكرم اباه او امه.

6 فقد ابطلتم وصية الله بسبب تقليدكم.

7 يا مراؤون حسنا تنبأ عنكم اشعياء قائلا.

8 يقترب اليّ هذا الشعب بفمه ويكرمني بشفتيه واما قلبه فمبتعد عني بعيدا.

9 وباطلا يعبدونني وهم يعلمون تعاليم هي وصايا الناس

10 ثم دعا الجمع وقال لهم اسمعوا وافهموا.

11 ليس ما يدخل الفم ينجس الانسان. بل ما يخرج من الفم هذا ينجس الانسان.

12 حينئذ تقدم تلاميذه وقالوا له اتعلم ان الفريسيين لما سمعوا القول نفروا.

13 فاجاب وقال كل غرس لم يغرسه ابي السماوي يقلع.

14 اتركوهم. هم عميان قادة عميان. وان كان اعمى يقود اعمى يسقطان كلاهما في حفرة.

15 فاجاب بطرس وقال له فسّر لنا هذا المثل.

16 فقال يسوع هل انتم ايضا حتى الآن غير فاهمين.

17 ألا تفهمون بعد ان كل ما يدخل الفم يمضي الى الجوف ويندفع الى المخرج.

18 واما ما يخرج من الفم فمن القلب يصدر. وذلك ينجس الانسان.

19 لان من القلب تخرج افكار شريرة قتل زنى فسق سرقة شهادة زور تجديف.

20 هذه هي التي تنجس الانسان. واما الأكل بايد غير مغسولة فلا ينجس الانسان

21 ثم خرج يسوع من هناك وانصرف الى نواحي صور وصيدا.

22 واذا امرأة كنعانية خارجة من تلك التخوم صرخت اليه قائلة ارحمني يا سيد يا ابن داود. ابنتي مجنونة جدا.

23 فلم يجبها بكلمة. فتقدم تلاميذه وطلبوا اليه قائلين اصرفها لانها تصيح وراءنا.

24 فاجاب وقال لم أرسل الا الى خراف بيت اسرائيل الضالة.

25 فأتت وسجدت له قائلة يا سيد أعنّي.

26 فاجاب وقال ليس حسنا ان يؤخذ خبز البنين ويطرح للكلاب.

27 فقالت نعم يا سيد. والكلاب ايضا تأكل من الفتات الذي يسقط من مائدة اربابها.

28 حينئذ اجاب يسوع وقال لها يا امرأة عظيم ايمانك. ليكن لك كما تريدين. فشفيت ابنتها من تلك الساعة

29 ثم انتقل يسوع من هناك وجاء الى جانب بحر الجليل. وصعد الى الجبل وجلس هناك.

30 فجاء اليه جموع كثيرة معهم عرج وعمي وخرس وشل وآخرون كثيرون. وطرحوهم عند قدمي يسوع. فشفاهم

31 حتى تعجب الجموع اذ رأوا الخرس يتكلمون والشل يصحّون والعرج يمشون والعمي يبصرون. ومجدوا اله اسرائيل

32 واما يسوع فدعا تلاميذه وقال اني اشفق على الجمع لان الآن لهم ثلاثة ايام يمكثون معي وليس لهم ما ياكلون. ولست اريد ان اصرفهم صائمين لئلا يخوّروا في الطريق.

33 فقال له تلاميذه من اين لنا في البرية خبز بهذا المقدار حتى يشبع جمعا هذا عدده.

34 فقال لهم يسوع كم عندكم من الخبز. فقالوا سبعة وقليل من صغار السمك.

35 فأمر الجموع ان يتكئوا على الارض.

36 واخذ السبع خبزات والسمك وشكر وكسر واعطى تلاميذه والتلاميذ اعطوا الجمع

37 فاكل الجميع وشبعوا. ثم رفعوا ما فضل من الكسر سبعة سلال مملوءة.

38 والآكلون كانوا اربعة آلاف رجل ما عدا النساء والاولاد.

39 ثم صرف الجموع وصعد الى السفينة وجاء الى تخوم مجدل

   

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Apocalypse Explained # 536

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536. And there was given unto him the key of the pit of the abyss, signifies communication and conjunction with the hells. This is evident from the signification of "key," which is opening (of which presently); and from the signification of "the pit of the abyss," as meaning the hells where and from which are the falsities of evil (of which in the following articles). It is said that the key of the pit of the abyss was given to "the star from heaven fallen unto the earth," because the "star" signifies the knowledges of truth from the Word falsified by application to evils and falsities therefrom; and the evils of falsity and the falsities of evil that are with man open the hells where there are like evils and falsities. But what is meant by opening the hells will also be explained in the following article, for immediately it is said, "and he opened the pit of the abyss."

[2] It is from the appearance in the spiritual world that a "key" signifies opening; in that world there are houses and chambers, there are doors through which there is entrance, and locks and keys by which they are opened, and every one of these things signifies such things as are with man. The house itself corresponds to the interiors of his disposition and mind; likewise the chambers; and the doors correspond to the communication between the interior things of the mind and disposition; and a "key" corresponds to the admission and opening from one part into another; in a word, each particular thing in a house in which angels and spirits dwell corresponds to the particular things within them. Few of the spirits know this, because few know anything about correspondences, for being in them they do not reflect upon them. It is the same as it is with men in the world; few of whom know what their affections and thoughts are, because being in them they thence do not reflect upon them, and yet they are innumerable, as can be seen from the results of mental analysis set forth by many of the learned, all which are operations of the mind. This makes clear why a "key" is mentioned, and that it signifies admission and opening.

[3] So elsewhere in the Word, as in Matthew:

Jesus said to Peter, I will give unto thee the keys of the kingdom of the heavens (Matthew 16:19).

(This may be seen explained above, n. 206.) Also in Isaiah (Isaiah 22:20, 22), where the like is said of Eliakim (this, too, is explained above, n. 206.

Also in Revelation:

I have the keys of hell and of death (Revelation 1:18). (Respecting this see above, n. 86.)

Again:

These things saith the Holy, the True, He that hath the key of David, He that openeth and no one shutteth, and shutteth and no one openeth (Revelation 3:7). (See above, n. 205, 206.)

And again:

I saw an angel coming down out of heaven, having the key of the abyss, and a great chain upon his hand. And he laid hold on the dragon, and bound him a thousand years (Revelation 20:1, 2). (This will be explained hereafter.)

And in Luke:

Woe unto you lawyers! For 1 ye take away the keys of heaven; 2 ye enter not in yourselves, and those entering in ye hinder (Luke 11:52).

Those were called "lawyers" who searched the Scriptures and taught how their contents must be understood; and as it is by means of the Sacred Scripture or the Word that there is communication and consequent conjunction with heaven, as was said in the article just above, and as truths are what open the communication, and the goods of truth are what constitute conjunction, while truths falsified, which in themselves are the falsities of evil, are what cause disjunction, so they are said "to take away the keys of heaven," that is, that they are able by means of truths to open communication with heaven to those whom they teach; but because they perverted the Word by applications to their loves and to false principles therefrom, therefore it is said, "Ye enter not in yourselves, and those entering in ye hinder." From this it can be seen that "the key that opened the pit" signifies communication and conjunction with the hells by means of the falsities into which the truths of the Word are turned by those who falsify them by applying them to the evils of life and to the false principles derived therefrom.

Poznámky pod čarou:

1. Latin "who," Greek "for."

2. Latin "heaven," Greek "knowledge."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.