Novokřesťanské studium Bible

Bible

 

لاويين 14

Studie

   

1 وكلم الرب موسى قائلا

2 هذه تكون شريعة الابرص يوم طهره يؤتى به الى الكاهن.

3 ويخرج الكاهن الى خارج المحلّة فان رأى الكاهن واذا ضربة البرص قد برئت من الابرص

4 يأمر الكاهن ان يؤخذ للمتطهّر عصفوران حيّان طاهران وخشب ارز وقرمز وزوفا.

5 ويامر الكاهن ان يذبح العصفور الواحد في اناء خزف على ماء حيّ.

6 اما العصفور الحيّ فياخذه مع خشب الارز والقرمز والزوفا ويغمسها مع العصفور الحي في دم العصفور المذبوح على الماء الحيًّ

7 وينضح على المتطهر من البرص سبع مرات فيطهره ثم يطلق العصفور الحي على وجه الصحراء.

8 فيغسل المتطهّر ثيابه ويحلق كل شعره ويستحمّ بماء فيطهر. ثم يدخل المحلّة لكن يقيم خارج خيمته سبعة ايام.

9 وفي اليوم السابع يحلق كل شعره. راسه ولحيته وحواجب عينيه وجميع شعره يحلق. ويغسل ثيابه ويرحض جسده بماء فيطهر.

10 ثم في اليوم الثامن ياخذ خروفين صحيحين ونعجة واحدة حولّية صحيحة وثلاثة اعشار دقيق تقدمة ملتوتة بزيت ولجّ زيت.

11 فيوقف الكاهن المطهّر الانسان المتطهّر واياها امام الرب لدى باب خيمة الاجتماع.

12 ثم يأخذ الكاهن الخروف الواحد ويقربه ذبيحة اثم مع لجّ الزيت. يرددهما ترديدا امام الرب.

13 ويذبح الخروف في الموضع الذي يذبح فيه ذبيحة الخطية والمحرقة في المكان المقدس. لان ذبيحة الاثم كذبيحة الخطية للكاهن. انها قدس اقداس.

14 ويأخذ الكاهن من دم ذبيحة الاثم ويجعل الكاهن على شحمة اذن المتطهّر اليمنى وعلى ابهام يده اليمنى وعلى ابهام رجله اليمنى.

15 ويأخذ الكاهن من لجّ الزيت ويصبّ في كف الكاهن اليسرى

16 ويغمس الكاهن اصبعه اليمنى في الزيت الذي على كفه اليسرى وينضح من الزيت باصبعه سبع مرات امام الرب.

17 ومما فضل من الزيت الذي في كفّه يجعل الكاهن على شحمة اذن المتطهّر اليمنى وعلى ابهام يده اليمنى وعلى ابهام رجله اليمنى على دم ذبيحة الاثم.

18 والفاضل من الزيت الذي في كفّ الكاهن يجعله على راس المتطهّر ويكفّر عنه الكاهن امام الرب.

19 ثم يعمل الكاهن ذبيحة الخطية ويكفّر عن المتطهّر من نجاسته. ثم يذبح المحرقة

20 ويصعد الكاهن المحرقة والتقدمة على المذبح ويكفّر عنه الكاهن فيطهر

21 لكن ان كان فقيرا ولا تنال يده يأخذ خروفا واحدا ذبيحة اثم لترديد تكفيرا عنه وعشرا واحدا من دقيق ملتوت بزيت لتقدمة ولجّ زيت

22 ويمامتين او فرخي حمام كما تنال يده فيكون الواحد ذبيحة خطية والآخر محرقة.

23 وياتي بها في اليوم الثامن لطهره الى الكاهن الى باب خيمة الاجتماع امام الرب.

24 فيأخذ الكاهن كبش الاثم ولجّ الزيت ويرددهما الكاهن ترديدا امام الرب.

25 ثم يذبح كبش الاثم وياخذ الكاهن من دم ذبيحة الاثم ويجعل على شحمة اذن المتطهّر اليمنى وعلى ابهام يده اليمنى وعلى ابهام رجله اليمنى.

26 ويصبّ الكاهن من الزيت في كفّ الكاهن اليسرى

27 وينضح الكاهن باصبعه اليمنى من الزيت الذي في كفّه اليسرى سبع مرات امام الرب.

28 ويجعل الكاهن من الزيت الذي في كفّه على شحمة اذن المتطهّر اليمنى وعلى ابهام يده اليمنى وعلى ابهام رجله اليمنى على موضع دم ذبيحة الاثم.

29 والفاضل من الزيت الذي في كف الكاهن يجعله على راس المتطهّر تكفيرا عنه امام الرب.

30 ثم يعمل واحدة من اليمامتين او من فرخي الحمام مما تنال يده

31 ما تنال يده. الواحد ذبيحة خطية والآخر محرقة مع التقدمة ويكفّر الكاهن عن المتطهّر امام الرب.

32 هذه شريعة الذي فيه ضربة برص الذي لا تنال يده في تطهيره

33 وكلم الرب موسى وهرون قائلا

34 متى جئتم الى ارض كنعان التي اعطيكم ملكا وجعلت ضربة برص في بيت في ارض ملككم.

35 يأتي الذي له البيت ويخبر الكاهن قائلا قد ظهر لي شبه ضربة في البيت.

36 فيأمر الكاهن ان يفرغوا البيت قبل دخول الكاهن ليرى الضربة لئلا يتنجس كل ما في البيت وبعد ذلك يدخل الكاهن ليرى البيت.

37 فاذا رأى الضربة واذا الضربة في حيطان البيت نقر ضاربة الى الخضرة او الى الحمرة ومنظرها اعمق من الحائط

38 يخرج الكاهن من البيت الى باب البيت ويغلق البيت سبعة ايام.

39 فاذا رجع الكاهن في اليوم السابع ورأى واذا الضربة قد امتدّت في حيطان البيت

40 يأمر الكاهن ان يقلعوا الحجارة التي فيها الضربة ويطرحوها خارج المدينة في مكان نجس.

41 ويقشر البيت من داخل حواليه ويطرحون التراب الذي يقشرونه خارج المدينة في مكان نجس.

42 ويأخذون حجارة اخرى ويدخلونها في مكان الحجارة ويأخذ ترابا آخر ويطيّن البيت.

43 فان رجعت الضربة وافرخت في البيت بعد قلع الحجارة وقشر البيت وتطيينه

44 وأتى الكاهن ورأى واذا الضربة قد امتدّت في البيت فهي برص مفسد في البيت. انه نجس.

45 فيهدم البيت حجارته واخشابه وكل تراب البيت ويخرجها الى خارج المدينة الى مكان نجس.

46 ومن دخل الى البيت في كل ايام انغلاقه يكون نجسا الى المساء.

47 ومن نام في البيت يغسل ثيابه ومن اكل في البيت يغسل ثيابه.

48 لكن ان اتى الكاهن ورأى واذا الضربة لم تمتد في البيت بعد تطيين البيت يطهر الكاهن البيت. لان الضربة قد برئت.

49 فياخذ لتطهير البيت عصفورين وخشب ارز وقرمزا زوفا.

50 ويذبح العصفور الواحد في اناء خزف على ماء حيّ

51 وياخذ خشب الارز والزوفا والقرمز والعصفور الحي ويغمسها في دم العصفور المذبوح وفي الماء الحي وينضح البيت سبع مرات

52 ويطهر البيت بدم العصفور وبالماء الحي وبالعصفور الحي وبخشب الارز وبالزوفا وبالقرمز.

53 ثم يطلق العصفور الحي الى خارج المدينة على وجه الصحراء ويكفّر عن البيت فيطهر

54 هذه هي الشريعة لكل ضربة من البرص وللقرع

55 ولبرص الثوب والبيت

56 وللناتئ وللقوباء وللمعة

57 للتعليم في يوم النجاسة ويوم الطهارة. هذه شريعة البرص

   

Ze Swedenborgových děl

 

Arcana Coelestia # 870

Prostudujte si tuto pasáž

  
/ 10837  
  

870. That 'a dove' means the truths and goods of faith residing with a person who is to be regenerated is clear from the meaning of 'a dove' in the Word, especially from the dove that alighted on Jesus when He was baptized, as mentioned in Matthew,

When Jesus was baptized He went up immediately out of the water, and behold, the heavens were opened, and He saw the Spirit of God descending like a dove and alighting on Himself. Matthew 3:16-17; and in John 1:32, Luke 3:21-22; Mark 1:10-11.

Here 'a dove' meant nothing else than the holiness of faith, and the 'baptism' itself meant regeneration. It also meant therefore the truth and good of faith residing with the new Church that was to arise, which truth and good people receive through being regenerated by the Lord.

[2] Similar things were represented and embodied in the young doves or the turtle doves - mentioned in Leviticus 1:14-end; 5:7-10; 12:6; 14:21-22; 15:14-15, 29-30; Numbers 6:10-11; Luke 2:22-24 - which they used to offer as sacrifices and as burnt offerings in the Jewish Church, as becomes clear from each of the references just given. Anyone may grasp that they had such a meaning merely from the fact that they could not have been anything else than things of a representative nature. Otherwise they would be pointless, and in no sense Divine, for the external side of the Church is lifeless, but is made alive by the internal, as is the internal by the Lord.

[3] That 'a dove' in general means the intellectual concepts of faith is also clear in the Prophets, as in Hosea,

Ephraim will be like a stupid dove with no heart; they called Egypt, they went away to Assyria. Hosea 7:11.

In the same prophet, speaking of Ephraim,

They will tremble like a bird out of Egypt and a dove from the land of Assyria. Hosea 11:11.

Here 'Ephraim' stands for one who has intelligence, 'Egypt' for him who has knowledge, 'Assyria' for him who is rational, and 'a dove' stands for what belongs to the intellectual concepts of faith, the subject there being the regeneration of the spiritual Church. In David,

O Jehovah, deliver not the soul of [Your] turtle dove to the wild animal. Psalms 74:19.

'Wild animal' stands for people without any charity, 'the soul of a turtle dove' for the life of faith. See what has been stated and shown already in 40, 776, about birds meaning intellectual things. Harmless, beautiful, clean, and useful birds in particular mean intellectual truths and goods; but harmful, ugly, unclean, and useless ones, such as the raven, which is here used as the opposite of the dove, mean their opposites, namely falsities.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Luke 4

Studie

   

1 Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness

2 for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.

3 The devil said to him, "If you are the Son of God, command this stone to become bread."

4 Jesus answered him, saying, "It is written, 'Man shall not live by bread alone, but by every word of God.'"

5 The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.

6 The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.

7 If you therefore will worship before me, it will all be yours."

8 Jesus answered him, "Get behind me Satan! For it is written, 'You shall worship the Lord your God, and you shall serve him only.'"

9 He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,

10 for it is written, 'He will put his angels in charge of you, to guard you;'

11 and, 'On their hands they will bear you up, lest perhaps you dash your foot against a stone.'"

12 Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.'"

13 When the devil had completed every temptation, he departed from him until another time.

14 Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.

15 He taught in their synagogues, being glorified by all.

16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

17 The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,

18 "The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

19 and to proclaim the acceptable year of the Lord."

20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.

21 He began to tell them, "Today, this Scripture has been fulfilled in your hearing."

22 All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son?"

23 He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.'"

24 He said, "Most certainly I tell you, no prophet is acceptable in his hometown.

25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.

27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."

28 They were all filled with wrath in the synagogue, as they heard these things.

29 They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.

30 But he, passing through the midst of them, went his way.

31 He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,

32 and they were astonished at his teaching, for his word was with authority.

33 In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,

34 saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!"

35 Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm.

36 Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"

37 News about him went out into every place of the surrounding region.

38 He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.

39 He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.

40 When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.

41 Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.

42 When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.

43 But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent."

44 He was preaching in the synagogues of Galilee.

   

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org