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يشوع 15

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1 وكانت القرعة لسبط بني يهوذا حسب عشائرهم الى تخم ادوم برية صين نحو الجنوب اقصى التيمن.

2 وكان تخمهم الجنوبي اقصى بحر الملح من اللسان المتوجه نحو الجنوب.

3 وخرج الى جنوب عقبة عقربّيم وعبر الى صين وصعد من جنوب قادش برنيع وعبر الى حصرون وصعد الى ادّار ودار الى القرقع

4 وعبر الى عصمون وخرج الى وادي مصر وكانت مخارج التخم عند البحر. هذا يكون تخمكم الجنوبي.

5 وتخم الشرق بحر الملح الى طرف الاردن. وتخم جانب الشمال من لسان البحر اقصى الاردن.

6 وصعد التخم الى بيت حجلة وعبر من شمال بيت العربة وصعد التخم الى حجر بوهن بن رأوبين

7 وصعد التخم الى دبير من وادي عخور وتوجه نحو الشمال الى الجلجال التي مقابل عقبة ادميم التي من جنوبي الوادي. وعبر التخم الى مياه عين شمس وكانت مخارجه الى عين روجل.

8 وصعد التخم في وادي ابن هنوم الى جانب اليبوسي من الجنوب. هي اورشليم. وصعد التخم الى راس الجبل الذي قبالة وادي هنوم غربا الذي هو في طرف وادي الرفائيين شمالا.

9 وامتد التخم من راس الجبل الى منبع مياه نفتوح وخرج الى مدن جبل عفرون وامتد التخم الى بعلة. هي قرية يعاريم.

10 وامتد التخم من بعلة غربا الى جبل سعير وعبر الى جانب جبل يعاريم من الشمال. هي كسالون ونزل الى بيت شمس وعبر الى تمنة.

11 وخرج التخم الى جانب عقرون نحو الشمال وامتد التخم الى شكرون وعبر جبل البعلة وخرج الى يبنئيل وكان مخارج التخم عند البحر.

12 والتخم الغربي البحر الكبير وتخومه. هذا تخم بني يهوذا مستديرا حسب عشائرهم

13 واعطى كالب بن يفنّة قسما في وسط بني يهوذا حسب قول الرب ليشوع قرية اربع ابي عناق. هي حبرون.

14 وطرد كالب من هناك بني عناق الثلاثة شيشاي واخيمان وتلماي اولاد عناق.

15 وصعد من هناك الى سكان دبير وكان اسم دبير قبلا قرية سفر.

16 وقال كالب. من يضرب قرية سفر ويأخذها اعطيه عكسة ابنتي امرأة.

17 فاخذها عثنيئيل بن قناز اخو كالب. فاعطاه عكسة ابنته امرأة.

18 وكان عند دخولها انها غرته بطلب حقل من ابيها. فنزلت عن الحمار فقال لها كالب ما لك.

19 فقالت اعطني بركة. لانك اعطيتني ارض الجنوب فاعطني ينابيع ماء فاعطاها الينابيع العليا والينابيع السفلى

20 هذا نصيب سبط بني يهوذا حسب عشائرهم.

21 وكانت المدن القصوى التي لسبط بني يهوذا الى تخم ادوم جنوبا قبصئيل وعيدر وياجور

22 وقينة وديمونة وعدعدة

23 وقادش وحاصور ويثنان

24 وزيف وطالم وبعلوت

25 وحاصور وحدتّة وقريوت وحصرون. هي حاصور.

26 وامام وشماع ومولادة

27 وحصر جدة وحشمون وبيت فالط

28 وحصر شوعال وبئر سبع وبزيوتية

29 وبعلة وعيّيم وعاصم

30 وألتولد وكسيل وحرمة

31 وصقلغ ومدمنة وسنسنة

32 ولباوت وشلحيم وعين ورمّون. كل المدن تسع وعشرون مع ضياعها

33 في السهل اشتأول وصرعة وأشنة

34 وزانوح وعين جنيم وتفوح وعينام

35 ويرموت وعدلام وسوكوه وعزيقة

36 وشعرايم وعديتايم والجديرة وجديروتايم. اربع عشرة مدينة مع ضياعها

37 صنان وحداشة ومجدل جاد

38 ودلعان والمصفاة ويقتيئيل

39 ولخيش وبصقة وعجلون

40 وكبون ولحمام وكتليش

41 وجديروت بيت داجون ونعمة ومقيدة. ست عشرة مدينة مع ضياعها.

42 لبنة وعاتر وعاشان

43 ويفتاح واشنة ونصيب

44 وقعيلة واكزيب ومريشة. تسع مدن مع ضياعها

45 عقرون وقراها وضياعها.

46 من عقرون غربا كل ما بقرب اشدود وضياعها.

47 اشدود وقراها وضياعها وغزة وقراها وضياعها الى وادي مصر والبحر الكبير وتخومه

48 وفي الجبل شامير ويتّير وسوكوه

49 ودنّة وقرية سنّة. هي دبير.

50 وعناب واشتموه وعانيم

51 وجوشن وحولون وجيلوه. احدى عشرة مدينة مع ضياعها.

52 أراب ودومة واشعان

53 وينوم وبيت تفوح وافيقة

54 وحمطة وقرية اربع. هي حبرون وصيعور. تسع مدن مع ضياعها.

55 معون وكرمل وزيف ويوطة

56 ويزرعيل ويقدعام وزانوح

57 والقاين وجبعة وتمنة. عشر مدن مع ضياعها.

58 حلحول وبيت صور وجدور

59 ومعارة وبيت عنوت والتقون. ست مدن مع ضياعها

60 قرية بعل. هي قرية يعاريم. والربّة. مدينتان مع ضياعهما

61 في البرية بيت العربة ومدّين وسكاكة

62 والنبشان ومدينة الملح وعين جدي. ست مدن مع ضياعها.

63 واما اليبوسيون الساكنون في اورشليم فلم يقدر بنو يهوذا على طردهم فسكن اليبوسيون مع بني يهوذا في اورشليم الى هذا اليوم

   

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Arcana Coelestia # 2909

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2909. 'In Kiriath Arba, which is Hebron in the land of Canaan' means within the Church. This becomes clear from the meaning of 'Kiriath Arba' as the Church as regards truth, and from the meaning of 'Hebron in the land of Canaan' as the Church as regards good. In the Word, especially the prophetical part, whenever truth is the subject, good also is included, on account of the heavenly marriage that exists in every detail of the Word, see 683, 793, 801, 2173, 2516, 2712. Here therefore when Kiriath Arba is mentioned, so also is 'Hebron in the land of Canaan'. The land of Canaan is the Lord's kingdom, 1413, 1437, 1607, and locations in that land were in varying ways representative, 1585, 1866.

[2] As regards 'Kiriath Arba, which is Hebron', this was a region where Abraham, Isaac and Jacob dwelt. Abraham's dwelling there is evident from what has gone before,

Abraham came and dwelt in [the oak-groves of] Mamre, which are in Hebron. Genesis 13:18.

And Isaac and Jacob's dwelling there too is evident from what comes further on, Jacob came to Isaac his father in Mamre, to Kiriath Arba, which is Hebron, where Abraham and Isaac sojourned. Genesis 35:27.

Joseph was sent by Jacob his father to his brothers, from the Valley of Hebron. Genesis 37:14.

From the representation dealt with already of those three personages it is clear that 'Kiriath Arba, which is Hebron' represented the Church before Jerusalem did so.

[3] In the course of time every Church deteriorates until it ceases to possess any faith or charity at all, at which point it is destroyed. This too was represented by 'Kiriath Arba, which is Hebron', that is to say, when this place was occupied by the Anakim, by whom dreadful false persuasions were meant, 581, 1673, regarding which occupation by the Anakim, see Numbers 13:21-22; Joshua 11:21; 14:15; 15:13-14; Judges 1:10. As regards the end or close of the Church and its destruction, this was represented by Joshua's utterly destroying everything in that place, Joshua 10:36-37; 11:21, and by Judah and Caleb's smiting the Anakim, Judges 1:10; Joshua 14:13-15; 15:13-14. The establishment again of a new Church was represented by the allotment of its fields and villages to Caleb as his inheritance, Joshua 21:12. The city itself however became a city of refuge, Joshua 20:7; 21:13, and a city for priests, for the sons of Aaron, Joshua 21:10-11, within the inheritance of Judah, Joshua 15:54.

[4] From this it is evident that Hebron represented the Lord's spiritual Church in the land of Canaan. For the same reason also David was ordered by Jehovah's command to go to Hebron and was there anointed king over the house of Judah; and after he had reigned there for seven years and six months he went to Jerusalem and took possession of Zion, see 2 Samuel 2:1-11; 5:5; 1 Kings 2:11, at which point the Lord's spiritual Church now began to be represented by Jerusalem, and His celestial Church by Zion.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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2 Samuel 3

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1 Now there was long war between the house of Saul and the house of David: and David grew stronger and stronger, but the house of Saul grew weaker and weaker.

2 To David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;

3 and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

4 and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;

5 and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.

6 It happened, while there was war between the house of Saul and the house of David, that Abner made himself strong in the house of Saul.

7 Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and [Ishbosheth] said to Abner, "Why have you gone in to my father's concubine?"

8 Then was Abner very angry for the words of Ishbosheth, and said, "Am I a dog's head that belongs to Judah? Today I show kindness to the house of Saul your father, to his brothers, and to his friends, and have not delivered you into the hand of David; and yet you charge me this day with a fault concerning this woman!

9 God do so to Abner, and more also, if, as Yahweh has sworn to David, I don't do even so to him;

10 to transfer the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba."

11 He could not answer Abner another word, because he feared him.

12 Abner sent messengers to David on his behalf, saying, "Whose is the land?" and saying, "Make your alliance with me, and behold, my hand shall be with you, to bring all Israel around to you."

13 He said, "Good; I will make a treaty with you; but one thing I require of you. That is, you shall not see my face, unless you first bring Michal, Saul's daughter, when you come to see my face."

14 David sent messengers to Ishbosheth, Saul's son, saying, "Deliver me my wife Michal, whom I pledged to be married to me for one hundred foreskins of the Philistines."

15 Ishbosheth sent, and took her from her husband, even from Paltiel the son of Laish.

16 Her husband went with her, weeping as he went, and followed her to Bahurim. Then Abner said to him, "Go! Return!" and he returned.

17 Abner had communication with the elders of Israel, saying, "In times past, you sought for David to be king over you.

18 Now then do it; for Yahweh has spoken of David, saying, 'By the hand of my servant David, I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.'"

19 Abner also spoke in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and to the whole house of Benjamin.

20 So Abner came to David to Hebron, and twenty men with him. David made Abner and the men who were with him a feast.

21 Abner said to David, "I will arise and go, and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your soul desires." David sent Abner away; and he went in peace.

22 Behold, the servants of David and Joab came from a foray, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.

23 When Joab and all the army who was with him had come, they told Joab, saying, Abner the son of Ner came to the king, and he has sent him away, and he is gone in peace.

24 Then Joab came to the king, and said, "What have you done? Behold, Abner came to you. Why is it that you have sent him away, and he is quite gone?

25 You know Abner the son of Ner, that he came to deceive you, and to know your going out and your coming in, and to know all that you do."

26 When Joab had come out from David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David didn't know it.

27 When Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and struck him there in the body, so that he died, for the blood of Asahel his brother.

28 Afterward, when David heard it, he said, "I and my kingdom are guiltless before Yahweh forever of the blood of Abner the son of Ner.

29 Let it fall on the head of Joab, and on all his father's house. Let there not fail from the house of Joab one who has an issue, or who is a leper, or who leans on a staff, or who falls by the sword, or who lacks bread."

30 So Joab and Abishai his brother killed Abner, because he had killed their brother Asahel at Gibeon in the battle.

31 David said to Joab, and to all the people who were with him, Tear your clothes, and clothe yourselves with sackcloth, and mourn before Abner. King David followed the bier.

32 They buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.

33 The king lamented for Abner, and said, "Should Abner die as a fool dies?

34 Your hands were not bound, nor your feet put into fetters. As a man falls before the children of iniquity, so you fell." All the people wept again over him.

35 All the people came to cause David to eat bread while it was yet day; but David swore, saying, "God do so to me, and more also, if I taste bread, or anything else, until the sun goes down."

36 All the people took notice of it, and it pleased them; as whatever the king did pleased all the people.

37 So all the people and all Israel understood that day that it was not of the king to kill Abner the son of Ner.

38 The king said to his servants, "Don't you know that there a prince and a great man has fallen this day in Israel?

39 I am this day weak, though anointed king; and these men the sons of Zeruiah are too hard for me. May Yahweh reward the evildoer according to his wickedness."