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يوئيل 3

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1 لانه هوذا في تلك الايام وفي ذلك الوقت عندما ارد سبي يهوذا واورشليم

2 اجمع كل الامم وانزلهم الى وادي يهوشافاط واحاكمهم هناك على شعبي وميراثي اسرائيل الذين بدّدوهم بين الامم وقسموا ارضي

3 والقوا قرعة على شعبي واعطوا الصبي بزانية وباعوا البنت بخمر ليشربوا

4 وماذا انتنّ لي يا صور وصيدون وجميع دائرة فلسطين. هل تكافئونني عن العمل أم هل تصنعون بي شيئا. سريعا بالعجل ارد عملكم على رؤوسكم.

5 لانكم اخذتم فضتي وذهبي وادخلتم نفائسي الجيدة الى هياكلكم.

6 وبعتم بني يهوذا وبني اورشليم لبني الياوانيين لكي تبعدوهم عن تخومهم.

7 هانذا انهضهم من الموضع الذي بعتموهم اليه وارد عملكم على رؤوسكم.

8 وابيع بنيكم وبناتكم بيد بني يهوذا ليبيعوهم للسبائيين لأمة بعيدة لان الرب قد تكلم

9 نادوا بهذا بين الامم. قدسوا حربا انهضوا الابطال ليتقدم ويصعد كل رجال الحرب.

10 اطبعوا سكّاتكم سيوفا ومناجلكم رماحا. ليقل الضعيف بطل انا.

11 اسرعوا وهلموا يا جميع الامم من كل ناحية واجتمعوا. الى هناك أنزل يا رب ابطالك.

12 تنهض وتصعد الامم الى وادي يهوشافاط لاني هناك اجلس لاحاكم جميع الامم من كل ناحية.

13 ارسلوا المنجل لان الحصيد قد نضج. هلموا دوسوا لانه قد امتلأت المعصرة. فاضت الحياض لان شرهم كثير

14 جماهير جماهير في وادي القضاء لان يوم الرب قريب في وادي القضاء.

15 الشمس والقمر يظلمان والنجوم تحجز لمعانها.

16 والرب من صهيون يزمجر ومن اورشليم يعطي صوته فترجف السماء والارض. ولكن الرب ملجأ لشعبه وحصن لبني اسرائيل.

17 فتعرفون اني انا الرب الهكم ساكنا في صهيون جبل قدسي وتكون اورشليم مقدسة ولا يجتاز فيها الاعاجم في ما بعد

18 ويكون في ذلك اليوم ان الجبال تقطر عصيرا والتلال تفيض لبنا وجميع ينابيع يهوذا تفيض ماء ومن بيت الرب يخرج ينبوع ويسقي وادي السنط.

19 مصر تصير خرابا وادوم تصير قفرا خربا من اجل ظلمهم لبني يهوذا الذين سفكوا دما بريئا في ارضهم.

20 ولكن يهوذا تسكن الى الابد واورشليم الى دور فدور.

21 وابرّئ دمهم الذي لم ابرّئه والرب يسكن في صهيون

   

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Apocalypse Revealed # 546

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546. Then the woman fled into the wilderness. (12:6) This symbolizes the church, namely, the New Jerusalem, being at first among few.

The woman symbolizes the New Church (no. 533), and the wilderness symbolizes a circumstance in which there are no longer any truths. The church is symbolized as being at first among few because the statement follows, "Where she has a place prepared by God, that they may feed her there one thousand two hundred and sixty days," which symbolizes the state of that church then, that in the meantime provision may be made for it to exist among more people until it grows to its appointed state (no. 547).

A wilderness in the Word symbolizes:

1. A church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent.

2. A church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent.

3. A state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths.

[2] 1. That a wilderness symbolizes a church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent: This is apparent from the following passages:

Is this the man who shook the earth, who made kingdoms tremble, who made the world as a wilderness...? (Isaiah 14:16-17)

This said in reference to Babylon.

On the land of my people will come up thorns and briers...; ...the palace will be deserted... (Isaiah 32:13-14)

I beheld, and lo, Carmel was a wilderness... "The whole land shall be a wasteland." (Jeremiah 4:26-27)

The land is the church (no. 285).

...shepherds have destroyed My vineyard..., they have made the field of My desire a desolate wilderness... The devastators are coming... in the wilderness. (Jeremiah 12:10, 12)

...(the vine) is planted in the wilderness, in a dry and thirsty land. (Ezekiel 19:13)

...fire has devoured the habitations of the wilderness. (Joel 1:19-20)

...the day of Jehovah is coming... The land is like the Garden of Eden before it, but after it a desolate wilderness. (Joel 2:1, 3)

...see the word of Jehovah! Have I been a wilderness to Israel, or a land of darkness? (Jeremiah 2:31)

The voice of one crying in the wilderness: "Prepare the way of Jehovah; make level in the desert a highway for our God." (Isaiah 40:3)

And so on elsewhere, as in Isaiah 33:9; Jeremiah 3:2; 23:10; Lamentations 5:9; Hosea 2:2-3; 13:15; Joel 3:19; Malachi 1:3; Matthew 24:26; Luke 13:35.

That such is the state of the church today may be seen in no. 566 below.

[3] 2. That a wilderness symbolizes a church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent: This is apparent from these passages:

...the Spirit shall be poured upon us from on high, then the wilderness shall become a fertile field...; and judgment will dwell in the wilderness... (Isaiah 32:15-16)

(I will put) fountains in the midst of the valleys, [and turn] the wilderness into a pool of water... I will put in the wilderness the shittim cedar... and the oil tree. (Isaiah 41:18-19)

He will turn a wilderness into a pool of water, and dry land into springs of water. (Psalms 107:35-36)

I will make a road in the wilderness, rivers in the desert... to give drink to My people, My chosen. (Isaiah 43:19-20)

...Jehovah... will make her wilderness like Eden, and her desert like the garden of Jehovah; gladness and joy will be found in her... (Isaiah 51:3)

The habitations of the wilderness drip... (Psalms 65:12-13)

Let the wilderness... lift up (its) voice... Let the inhabitants of the rock sing... (Isaiah 43:10-11)

[4] 3. That a wilderness symbolizes a state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths: This is apparent from Matthew 4:1-3, Mark 1:12-13.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.