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هوشع 4

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1 اسمعوا قول الرب يا بني اسرائيل. ان للرب محاكمة مع سكان الارض لانه لا امانة ولا احسان ولا معرفة الله في الارض.

2 لعن وكذب وقتل وسرقة وفسق. يعتنفون ودماء تلحق دماء.

3 لذلك تنوح الارض ويذبل كل من يسكن فيها مع حيوان البرية وطيور السماء واسماك البحر ايضا تنتزع

4 ولكن لا يحاكم احد ولا يعاتب احد. وشعبك كمن يخاصم كاهنا.

5 فتتعثر في النهار ويتعثر ايضا النبي معك في الليل وانا اخرب امّك.

6 قد هلك شعبي من عدم المعرفة. لانك انت رفضت المعرفة ارفضك انا حتى لا تكهن لي. ولانك نسيت شريعة الهك انسى انا ايضا بنيك.

7 على حسبما كثروا هكذا اخطأوا اليّ فابدل كرامتهم بهوان.

8 يأكلون خطية شعبي والى اثمهم يحملون نفوسهم.

9 فيكون كما الشعب هكذا الكاهن واعاقبهم على طرقهم وارد اعمالهم عليهم.

10 فيأكلون ولا يشبعون ويزنون ولا يكثرون لانهم قد تركوا عبادة الرب.

11 الزنى والخمر والسلافة تخلب القلب.

12 شعبي يسأل خشبه وعصاه تخبره لان روح الزنى قد اضلّهم فزنوا من تحت الههم.

13 يذبحون على رؤوس الجبال ويبخرون على التلال تحت البلوط واللبنى والبطم لان ظلها حسن. لذلك تزني بناتكم وتفسق كنّاتكم.

14 لا اعاقب بناتكم لانهنّ يزنين ولا كنّاتكم لانهنّ يفسقن. لانهم يعتزلون مع الزانيات ويذبحون مع الناذرات الزنى. وشعب لا يعقل يصرع

15 ان كنت انت زانيا يا اسرائيل فلا يأثم يهوذا. ولا تأتوا الى الجلجال ولا تصعدوا الى بيت آون ولا تحلفوا حيّ هو الرب.

16 انه قد جمح اسرائيل كبقرة جامحة. الآن يرعاهم الرب كخروف في مكان واسع.

17 افرايم موثق بالاصنام. اتركوه.

18 متى انتهت منادمتهم زنوا زنى. احب مجانّها احبوا الهوان.

19 قد صرّتها الريح في اجنحتها وخجلوا من ذبائحهم

   

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Arcana Coelestia # 4875

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4875. 'Your cord' means through truth, that is to say, truth accompanying the token of consent. This is clear from the meaning of 'a cord' as truth. The reason 'a cord' means truth is that it is one of the items associated with 'garments', and 'garments' in general means truths, for the reason that as garments clothe the flesh, so truths clothe good, 297, 2132, 2576, 4545, 4763. Among the ancients therefore whatever clothing they wore meant some specific or individual truth. Consequently a tunic had one meaning, a chlamys another, and a toga another; also coverings for the head, such as a turban and a mitre, had one meaning, coverings for the thighs and feet, such as breeches, stockings, and so on, had another meaning. But 'a cord' meant outermost or lowest truth, for it was made from threads twisted together, by which the final demarcation of that kind of truth was meant. This kind of truth is again meant by 'a cord' in Moses,

Every open vessel on which there is no covering [or] cord [to fasten it] is unclean. Numbers 19:15.

By this was meant that nothing should exist without having an outer limit, for that which does not have an outer limit is 'open'. Furthermore outermost truths serve as the outer limit and terminus of interior truths.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3669

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3669. 'And you will be an assembly of peoples' means abundance. This becomes clear without explanation. 'An assembly of peoples' in particular has reference to truths; for 'peoples' in the Word means those who are governed by truth, see 1259, 1260, 2928, 3581, whereas 'nations' means those who are governed by good, 1259, 1260, 1416, 1849. The reason why the phrase 'an assembly of peoples' is used here is that the subject is the good of truth, represented by 'Jacob'; for good that results from truth is one thing, good from which truth stems is another. Good which results from truth is what 'Jacob' represents here, and good from which truth stems is what 'Esau' represents. Good which results from truth is the inverse of good from which truth stems. Good which results from truth is the good that exists with those who are being regenerated before they have been made regenerate; but good from which truth stems exists with the same persons once they have become regenerate. For their state is an inverse one, see 3539, 3548, 3556, 3563, 3570, 3576, 3603.

  
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Thanks to the Swedenborg Society for the permission to use this translation.