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هوشع 13

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1 لما تكلم افرايم برعدة ترفّع في اسرائيل. ولما اثم ببعل مات.

2 والآن يزدادون خطية ويصنعون لانفسهم تماثيل مسبوكة من فضتهم اصناما بحذاقتهم كلها عمل الصناع. عنها هم يقولون ذابحو الناس يقبّلون العجول.

3 لذلك يكونون كسحاب الصبح وكالندى الماضي باكرا. كعصافة تخطف من البيدر وكدخان من الكوّة

4 وانا الرب الهك من ارض مصر. والها سواي لست تعرف ولا مخلّص غيري.

5 انا عرفتك في البرية في ارض العطش.

6 لما رعوا شبعوا. شبعوا وارتفعت قلوبهم لذلك نسوني

7 فاكون لهم كاسد. ارصد على الطريق كنمر.

8 اصدمهم كدبة مثكل واشق شغاف قلبهم وآكلهم هناك كلبوة يمزقهم وحش البرية

9 هلاكك يا اسرائيل أنّك عليّ على عونك.

10 فاين هو ملكك حتى يخلصك في جميع مدنك وقضاتك حيث قلت اعطني ملكا ورؤساء.

11 انا اعطيتك ملكا بغضبي واخذته بسخطي

12 اثم افرايم مصرور. خطيته مكنوزة.

13 مخاض الوالدة يأتي عليه. هو ابن غير حكيم اذ لم يقف في الوقت في مولد البنين

14 من يد الهاوية افديهم من الموت اخلصهم. اين اوباؤك يا موت اين شوكتك يا هاوية. تختفي الندامة عن عينيّ

15 وان كان مثمرا بين اخوة تاتي ريح شرقية ريح الرب طالعة من القفر فتجف عينه وييبس ينبوعه. هي تنهب كنز كل متاع شهي.

16 تجازى السامرة لانها قد تمردت على الهها. بالسيف يسقطون. تحطم اطفالهم والحوامل تشقّ

   

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Jehovah

  

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His form. Of course, we feel the Lord's love and hear His wisdom in many different ways, depending on our state in life and how receptive we are. That's why the Lord has so many different names in the Bible, and is referred to in so many different ways.

Ze Swedenborgových děl

 

Heaven and Hell # 216

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216. As government from good which is the kind of government in the Lord's celestial kingdom is called justice, and government from truth which is the kind of government in the Lord's spiritual kingdom is called judgment, so in the Word, justice and judgment are used when heaven and the Church are treated of, justice signifying celestial good, and judgment spiritual good, which good, as has been said above, is, in its essence, truth, as in the following passages:

Of peace there shall be no end upon the throne of David and upon His kingdom, to establish it and to uphold it in judgment and in justice, even for ever. Isaiah 20.

By "David" there, is meant the Lord, 1 and by "His kingdom", heaven, as is evident from the following passage:

I will raise unto David a just branch, and he shall reign as King, and shall deal intelligently and shall do judgment and justice in the earth. Jeremiah 23:5.

Jehovah is exalted, for He dwelleth on high; He hath filled Zion with judgment and justice. Isaiah 33:5.

By Zion also is meant heaven and the Church: 2

I, Jehovah, doing. . . judgment and justice in the earth, for in these things I delight. Jeremiah 9:24.

I will betroth thee unto Me for ever, and I will betroth thee unto Me in justice and judgment. Hosea 2:19.

O Jehovah, in the heavens . . . Thy justice is like the mountains of God, and Thy judgments are like the great deep. Psalm 36:5-6.

They ask of Me the judgments of justice, they long for an approach unto God. Isaiah 58:2.

And in other passages.

Poznámky pod čarou:

1. [Swedenborg's footnote] By "David", in the prophetic parts of the Word, is meant the Lord (Arcana Coelestia 1888, 9954).

2. [Swedenborg's footnote] By "Zion", in the Word, is meant the Church, especially the celestial Church (Arcana Coelestia 2362, 9055).

  
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Thanks to the Swedenborg Society for the permission to use this translation.