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تكوين 5

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1 هذا كتاب مواليد آدم. يوم خلق الله الانسان على شبه الله عمله

2 ذكرا وانثى خلقه وباركه ودعا اسمه آدم يوم خلق.

3 وعاش آدم مئة وثلاثين سنة وولد ولدا على شبهه كصورته ودعا اسمه شيثا.

4 وكانت ايام آدم بعدما ولد شيثا ثماني مئة سنة وولد بنين وبنات.

5 فكانت كل ايام آدم التي عاشها تسع مئة وثلاثين سنة ومات

6 وعاش شيث مئة وخمس سنين وولد أنوش.

7 وعاش شيث بعدما ولد أنوش ثماني مئة وسبع سنين وولد بنين وبنات.

8 فكانت كل ايام شيث تسع مئة واثنتي عشرة سنة ومات

9 وعاش أنوش تسعين سنة وولد قينان.

10 وعاش أنوش بعدما ولد قينان ثماني مئة وخمس عشرة سنة وولد بنين وبنات.

11 فكانت كل ايام أنوش تسع مئة وخمس سنين ومات

12 وعاش قينان سبعين سنة وولد مهللئيل.

13 وعاش قينان بعدما ولد مهللئيل ثماني مئة واربعين سنة وولد بنين وبنات.

14 فكانت كل ايام قينان تسع مئة وعشر سنين ومات

15 وعاش مهللئيل خمسا وستين سنة وولد يارد.

16 وعاش مهللئيل بعدما ولد يارد ثماني مئة وثلاثين سنة وولد بنين وبنات.

17 فكانت كل ايام مهللئيل ثماني مئة وخمسا وتسعين سنة ومات

18 وعاش يارد مئة واثنتين وستين سنة وولد اخنوخ.

19 وعاش يارد بعدما ولد اخنوخ ثماني مئة سنة وولد بنين وبنات.

20 فكانت كل ايام يارد تسع مئة واثنتين وستين سنة ومات

21 وعاش اخنوخ خمسا وستين سنة وولد متوشالح.

22 وسار اخنوخ مع الله بعدما ولد متوشالح ثلث مئة سنة وولد بنين وبنات.

23 فكانت كل ايام اخنوخ ثلث مئة وخمسا وستين سنة.

24 وسار اخنوخ مع الله ولم يوجد لان الله اخذه

25 وعاش متوشالح مئة وسبعا وثمانين سنة وولد لامك.

26 وعاش متوشالح بعدما ولد لامك سبع مئة واثنتين وثمانين سنة وولد بنين وبنات.

27 فكانت كل ايام متوشالح تسع مئة وتسعا وستين سنة ومات

28 وعاش لامك مئة واثنتين وثمانين سنة وولد ابنا.

29 ودعا اسمه نوحا. قائلا هذا يعزّينا عن عملنا وتعب ايدينا من قبل الارض التي لعنها الرب.

30 وعاش لامك بعدما ولد نوحا خمس مئة وخمسا وتسعين سنة وولد بنين وبنات.

31 فكانت كل ايام لامك سبع مئة وسبعا وسبعين سنة ومات

32 وكان نوح ابن خمس مئة سنة وولد نوح ساما وحاما ويافث

   

Ze Swedenborgových děl

 

Arcana Coelestia # 530

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530. As has been stated, the names used in this chapter mean Churches, or what amounts to the same, doctrinal systems, for it is by virtue of its doctrine that a Church exists and takes its name. Thus Noah means the Ancient Church, or the doctrine that remained from the Most Ancient Church. The situation with Churches or doctrines has been stated already, namely that they dwindle away until nothing remains any longer of the goods and truths of faith. And when that point has been reached, the Church is in the Word called vastated. Nevertheless a remnant is always preserved, that is, some people are preserved, no matter how few, with whom the good and truth of faith persist. And unless that good and truth of faith were preserved with those people there would be no conjunction of heaven with the human race.

[2] As regards the remnants that reside with the individual, the fewer they are the less possible it is for the rational concepts and the factual knowledge he possesses to receive light; for the light of good and truth flows in from the remnants, or rather from the Lord by way of the remnants. If there were no remnants residing with a person, he would not be a human being, but someone far inferior to any animal. The fewer the remnants, the less he is a human being, while the more they are, the more he is a human being. Remnants are like a star in the sky; the smaller it is the weaker the light coming from it, but the greater it is, the brighter the light coming from it. The few things that did remain from the Most Ancient Church resided with those who constituted the Church called Noah. Those things were not however the remains of perception but of integrity, and also of doctrine deriving from the things of the Most Ancient Churches that were matters of perception. At that point therefore a new Church was raised up by the Lord. Being entirely different in disposition from the Most Ancient Churches, it is to be referred to as the Ancient Church, ancient from the fact that it existed at the last stage before the Flood and in the first period of time after it. This Church will in the Lord's Divine mercy be dealt with later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Isaiah 36

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1 Now it happened in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria attacked all of the fortified cities of Judah, and captured them.

2 The king of Assyria sent Rabshakeh from Lachish to Jerusalem to king Hezekiah with a large army. He stood by the aqueduct from the upper pool in the fuller's field highway.

3 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder came out to him.

4 Rabshakeh said to them, "Now tell Hezekiah, 'Thus says the great king, the king of Assyria, "What confidence is this in which you trust?

5 I say that your counsel and strength for the war are only vain words. Now in whom do you trust, that you have rebelled against me?

6 Behold, you trust in the staff of this bruised reed, even in Egypt, which if a man leans on it, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.

7 But if you tell me, 'We trust in Yahweh our God,' isn't that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, 'You shall worship before this altar?'"

8 Now therefore, please make a pledge to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.

9 How then can you turn away the face of one captain of the least of my master's servants, and put your trust on Egypt for chariots and for horsemen?

10 Have I come up now without Yahweh against this land to destroy it? Yahweh said to me, "Go up against this land, and destroy it."'"

11 Then Eliakim, Shebna and Joah said to Rabshakeh, "Please speak to your servants in Aramaic, for we understand it; and don't speak to us in the Jews' language in the hearing of the people who are on the wall."

12 But Rabshakeh said, "Has my master sent me only to your master and to you, to speak these words, and not to the men who sit on the wall, who will eat their own dung and drink their own urine with you?"

13 Then Rabshakeh stood, and called out with a loud voice in the Jews' language, and said, "Hear the words of the great king, the king of Assyria!

14 Thus says the king, 'Don't let Hezekiah deceive you; for he will not be able to deliver you.

15 Don't let Hezekiah make you trust in Yahweh, saying, "Yahweh will surely deliver us. This city won't be given into the hand of the king of Assyria."'

16 Don't listen to Hezekiah, for thus says the king of Assyria, 'Make your peace with me, and come out to me; and each of you eat from his vine, and each one from his fig tree, and each one of you drink the waters of his own cistern;

17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards.

18 Beware lest Hezekiah persuade you, saying, "Yahweh will deliver us." Have any of the gods of the nations delivered their lands from the hand of the king of Assyria?

19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand?

20 Who are they among all the gods of these countries that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?'"

21 But they remained silent, and said nothing in reply, for the king's commandment was, "Don't answer him."

22 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of Rabshakeh.

   

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