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تكوين 5

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1 هذا كتاب مواليد آدم. يوم خلق الله الانسان على شبه الله عمله

2 ذكرا وانثى خلقه وباركه ودعا اسمه آدم يوم خلق.

3 وعاش آدم مئة وثلاثين سنة وولد ولدا على شبهه كصورته ودعا اسمه شيثا.

4 وكانت ايام آدم بعدما ولد شيثا ثماني مئة سنة وولد بنين وبنات.

5 فكانت كل ايام آدم التي عاشها تسع مئة وثلاثين سنة ومات

6 وعاش شيث مئة وخمس سنين وولد أنوش.

7 وعاش شيث بعدما ولد أنوش ثماني مئة وسبع سنين وولد بنين وبنات.

8 فكانت كل ايام شيث تسع مئة واثنتي عشرة سنة ومات

9 وعاش أنوش تسعين سنة وولد قينان.

10 وعاش أنوش بعدما ولد قينان ثماني مئة وخمس عشرة سنة وولد بنين وبنات.

11 فكانت كل ايام أنوش تسع مئة وخمس سنين ومات

12 وعاش قينان سبعين سنة وولد مهللئيل.

13 وعاش قينان بعدما ولد مهللئيل ثماني مئة واربعين سنة وولد بنين وبنات.

14 فكانت كل ايام قينان تسع مئة وعشر سنين ومات

15 وعاش مهللئيل خمسا وستين سنة وولد يارد.

16 وعاش مهللئيل بعدما ولد يارد ثماني مئة وثلاثين سنة وولد بنين وبنات.

17 فكانت كل ايام مهللئيل ثماني مئة وخمسا وتسعين سنة ومات

18 وعاش يارد مئة واثنتين وستين سنة وولد اخنوخ.

19 وعاش يارد بعدما ولد اخنوخ ثماني مئة سنة وولد بنين وبنات.

20 فكانت كل ايام يارد تسع مئة واثنتين وستين سنة ومات

21 وعاش اخنوخ خمسا وستين سنة وولد متوشالح.

22 وسار اخنوخ مع الله بعدما ولد متوشالح ثلث مئة سنة وولد بنين وبنات.

23 فكانت كل ايام اخنوخ ثلث مئة وخمسا وستين سنة.

24 وسار اخنوخ مع الله ولم يوجد لان الله اخذه

25 وعاش متوشالح مئة وسبعا وثمانين سنة وولد لامك.

26 وعاش متوشالح بعدما ولد لامك سبع مئة واثنتين وثمانين سنة وولد بنين وبنات.

27 فكانت كل ايام متوشالح تسع مئة وتسعا وستين سنة ومات

28 وعاش لامك مئة واثنتين وثمانين سنة وولد ابنا.

29 ودعا اسمه نوحا. قائلا هذا يعزّينا عن عملنا وتعب ايدينا من قبل الارض التي لعنها الرب.

30 وعاش لامك بعدما ولد نوحا خمس مئة وخمسا وتسعين سنة وولد بنين وبنات.

31 فكانت كل ايام لامك سبع مئة وسبعا وسبعين سنة ومات

32 وكان نوح ابن خمس مئة سنة وولد نوح ساما وحاما ويافث

   

Ze Swedenborgových děl

 

Arcana Coelestia # 488

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488. As has been stated, 'days' means states in general, and 'years' states in particular. This too becomes clear from the Word, as in Ezekiel,

You have brought your days near, and you have come even to your years. Ezekiel 22:4.

This refers to people who behave abominably and sin to the fullest extent, and so 'days' has reference in this case to such people's state in general, 'years' to that state in particular.

In David,

You will add days to the king's days; and his years as generation after generation! Psalms 61:6.

This refers to the Lord and His kingdom, where again 'days' and 'years' stand for the state of His kingdom.

In the same author,

I have considered the days of old, the years of long ago. Psalms 77:5.

Here 'days of old' is states of the Most Ancient Church, and 'years of long ago' states of the Ancient Church. In Isaiah,

The day of vengeance was in My heart, and the year of My redeemed has come. Isaiah 63:4.

This stands for the final times, where 'the day of vengeance' stands for a state of condemnation, and 'the year of the redeemed' for a state of blessedness.

Similarly, in the same prophet,

To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.

Here again 'days' and also 'years' are mentioned and mean states.

In Jeremiah,

Renew our days as of old. Lamentations 5:21.

Here 'days' plainly stands for state.

[2] In Joel,

The day of Jehovah is coming, for it is near, a day of darkness and thick darkness, a tiny of cloud and gloom, as has never happened of old, nor will be again after it through the years of generation after generation. Joel 2:1-2, 11.

Here 'day' stands for a state of darkness, thick darkness, cloud and gloom - a state of individuals in particular and of all in general.

In Zechariah,

I will remove the iniquity of this land in a single day. On that day you will shout, each to his companion, under his vine and under his fig tree. Zechariah 3:9-10.

And elsewhere in Zechariah,

There will be one tiny, it is known to Jehovah, which is neither day nor night, and at evening time there will be light. Zechariah 14:7.

State is clearly meant here, for it is said that 'it will be a day, which is neither day nor night; at evening time there will be light'.

The same meaning is also clear from the following in the Decalogue,

Honour your father and your mother, that your days may be prolonged, and that it may be well with you in the land. Deuteronomy 5:16; 25:15.

Here 'a prolonging of days' does not mean living on into old age but a state that is happy.

[3] In the sense of the letter 'day' cannot be seen to mean anything other than a period of time, but in the internal sense it means a state. Angels, who abide in the internal sense of the Word, do not know what a period of time is, for the activity of the sun and moon with them does not produce divisions of time. As a consequence they do not know what a day or a year is, but only what states and changes of state are. This is why among angels, who abide in the internal sense of the Word, anything connected with matter, space, and time, goes unnoticed, as with the following usages in the sense of the letter in Ezekiel,

The day is near, even the day of Jehovah is near, a day of cloud; it will be a time of the nations. Ezekiel 30:3.

And in Joel,

Alas for the day! For the day of Jehovah is near, and as destruction. Joel 1:15.

Here 'a day of cloud' stands for cloud or falsity, 'a day of the nations' for the nations or wickedness, and 'the day of Jehovah' for vastation. When the concept of time is removed there remains the concept of the state of the things existing during that period of time. The same applies to the days and the years that are mentioned so many times in this chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus 13

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1 Yahweh spoke to Moses, saying,

2 "Sanctify to me all of the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine."

3 Moses said to the people, "Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand Yahweh brought you out from this place. No leavened bread shall be eaten.

4 This day you go forth in the month Abib.

5 It shall be, when Yahweh shall bring you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.

6 Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to Yahweh.

7 Unleavened bread shall be eaten throughout the seven days; and no leavened bread shall be seen with you, neither shall there be yeast seen with you, in all your borders.

8 You shall tell your son in that day, saying, 'It is because of that which Yahweh did for me when I came forth out of Egypt.'

9 It shall be for a sign to you on your hand, and for a memorial between your eyes, that the law of Yahweh may be in your mouth; for with a strong hand Yahweh has brought you out of Egypt.

10 You shall therefore keep this ordinance in its season from year to year.

11 "It shall be, when Yahweh shall bring you into the land of the Canaanite, as he swore to you and to your fathers, and shall give it you,

12 that you shall set apart to Yahweh all that opens the womb, and every firstborn which you have that comes from an animal. The males shall be Yahweh's.

13 Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons.

14 It shall be, when your son asks you in time to come, saying, 'What is this?' that you shall tell him, 'By strength of hand Yahweh brought us out from Egypt, from the house of bondage;

15 and it happened, when Pharaoh would hardly let us go, that Yahweh killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of animal. Therefore I sacrifice to Yahweh all that opens the womb, being males; but all the firstborn of my sons I redeem.'

16 It shall be for a sign on your hand, and for symbols between your eyes: for by strength of hand Yahweh brought us forth out of Egypt."

17 It happened, when Pharaoh had let the people go, that God didn't lead them by the way of the land of the Philistines, although that was near; for God said, "Lest perhaps the people change their minds when they see war, and they return to Egypt;"

18 but God led the people around by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt.

19 Moses took the bones of Joseph with him, for he had made the children of Israel swear, saying, "God will surely visit you, and you shall carry up my bones away from here with you."

20 They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21 Yahweh went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night:

22 the pillar of cloud by day, and the pillar of fire by night, didn't depart from before the people.

   

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