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تكوين 26

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1 وكان في الارض جوع غير الجوع الاول الذي كان في ايام ابراهيم. فذهب اسحق الى ابيمالك ملك الفلسطينيين الى جرار.

2 وظهر له الرب وقال لا تنزل الى مصر. اسكن في الارض التي اقول لك.

3 تغرب في هذه الارض. فاكون معك واباركك. لاني لك ولنسلك اعطي جميع هذه البلاد وافي بالقسم الذي اقسمت لابراهيم ابيك.

4 واكثر نسلك كنجوم السماء واعطي نسلك جميع هذه البلاد وتتبارك في نسلك جميع امم الارض.

5 من اجل ان ابراهيم سمع لقولي وحفظ ما يحفظ لي اوامري وفرائضي وشرائعي.

6 فاقام اسحق في جرار

7 وسأله اهل المكان عن امرأته. فقال هي اختي. لانه خاف ان يقول امرأتي لعل اهل المكان يقتلونني من اجل رفقة لانها كانت حسنة المنظر.

8 وحدث اذ طالت له الايام هناك ان ابيمالك ملك الفلسطينيين اشرف من الكوّة ونظر واذا اسحق يلاعب رفقة امرأته.

9 فدعا ابيمالك اسحق وقال انما هي امرأتك. فكيف قلت هي اختي. فقال له اسحق لاني قلت لعلي اموت بسببها.

10 فقال ابيمالك ما هذا الذي صنعت بنا. لولا قليل لاضطجع احد الشعب مع امرأتك فجلبت علينا ذنبا.

11 فاوصى ابيمالك جميع الشعب قائلا الذي يمسّ هذا الرجل او امرأته موتا يموت

12 وزرع اسحق في تلك الارض فاصاب في تلك السنة مئة ضعف وباركه الرب.

13 فتعاظم الرجل وكان يتزايد في التعاظم حتى صار عظيما جدا.

14 فكان له مواش من الغنم ومواش من البقر وعبيد كثيرون. فحسده الفلسطينيون.

15 وجميع الآبار التي حفرها عبيد ابيه في ايام ابراهيم ابيه طمّها الفلسطينيون وملأوها ترابا.

16 وقال أبيمالك لاسحق اذهب من عندنا لانك صرت اقوى منا جدا.

17 فمضى اسحق من هناك ونزل في وادي جرار واقام هناك

18 فعاد اسحق ونبش آبار الماء التي حفروها في ايام ابراهيم ابيه وطمّها الفلسطينيون بعد موت ابيه. ودعاها باسماء كالاسماء التي دعاها بها ابوه.

19 وحفر عبيد اسحق في الوادي فوجدوا هناك بئر ماء حيّ.

20 فخاصم رعاة جرار رعاة اسحق قائلين لنا الماء. فدعا اسم البئر عسق لانهم نازعوه.

21 ثم حفروا بئرا اخرى وتخاصموا عليها ايضا. فدعى اسمها سطنة.

22 ثم نقل من هناك وحفر بئرا اخرى ولم يتخاصموا عليها. فدعا اسمها رحوبوت. وقال انه الآن قد ارحب لنا الرب واثمرنا في الارض.

23 ثم صعد من هناك الى بئر سبع.

24 فظهر له الرب في تلك الليلة وقال انا اله ابراهيم ابيك. لا تخف لاني معك واباركك واكثر نسلك من اجل ابراهيم عبدي.

25 فبنى هناك مذبحا ودعا باسم الرب. ونصب هناك خيمته وحفر هناك عبيد اسحق بئرا

26 وذهب اليه من جرار ابيمالك وأحزّات من اصحابه وفيكول رئيس جيشه.

27 فقال لهم اسحق ما بالكم أتيتم اليّ وانتم قد ابغضتموني وصرفتموني من عندكم.

28 فقالوا اننا قد رأينا ان الرب كان معك. فقلنا ليكن بيننا حلف بيننا وبينك ونقطع معك عهدا

29 ان لا تصنع بنا شرا. كما لم نمسّك وكما لم نصنع بك الا خيرا وصرفناك بسلام. انت الآن مبارك الرب.

30 فصنع لهم ضيافة. فأكلوا وشربوا.

31 ثم بكروا في الغد وحلفوا بعضهم لبعض وصرفهم اسحق. فمضوا من عنده بسلام.

32 وحدث في ذلك اليوم ان عبيد اسحق جاءوا واخبروه عن البئر التي حفروا وقالوا له قد وجدنا ماء.

33 فدعاها شبعة. لذلك اسم المدينة بئر سبع الى هذا اليوم

34 ولما كان عيسو ابن اربعين سنة اتخذ زوجة يهوديت ابنة بيري الحثّي وبسمة ابنة ايلون الحثّي.

35 فكانتا مرارة نفس لاسحق ورفقة

   

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Apocalypse Explained # 536

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536. And there was given unto him the key of the pit of the abyss, signifies communication and conjunction with the hells. This is evident from the signification of "key," which is opening (of which presently); and from the signification of "the pit of the abyss," as meaning the hells where and from which are the falsities of evil (of which in the following articles). It is said that the key of the pit of the abyss was given to "the star from heaven fallen unto the earth," because the "star" signifies the knowledges of truth from the Word falsified by application to evils and falsities therefrom; and the evils of falsity and the falsities of evil that are with man open the hells where there are like evils and falsities. But what is meant by opening the hells will also be explained in the following article, for immediately it is said, "and he opened the pit of the abyss."

[2] It is from the appearance in the spiritual world that a "key" signifies opening; in that world there are houses and chambers, there are doors through which there is entrance, and locks and keys by which they are opened, and every one of these things signifies such things as are with man. The house itself corresponds to the interiors of his disposition and mind; likewise the chambers; and the doors correspond to the communication between the interior things of the mind and disposition; and a "key" corresponds to the admission and opening from one part into another; in a word, each particular thing in a house in which angels and spirits dwell corresponds to the particular things within them. Few of the spirits know this, because few know anything about correspondences, for being in them they do not reflect upon them. It is the same as it is with men in the world; few of whom know what their affections and thoughts are, because being in them they thence do not reflect upon them, and yet they are innumerable, as can be seen from the results of mental analysis set forth by many of the learned, all which are operations of the mind. This makes clear why a "key" is mentioned, and that it signifies admission and opening.

[3] So elsewhere in the Word, as in Matthew:

Jesus said to Peter, I will give unto thee the keys of the kingdom of the heavens (Matthew 16:19).

(This may be seen explained above, n. 206.) Also in Isaiah (Isaiah 22:20, 22), where the like is said of Eliakim (this, too, is explained above, n. 206.

Also in Revelation:

I have the keys of hell and of death (Revelation 1:18). (Respecting this see above, n. 86.)

Again:

These things saith the Holy, the True, He that hath the key of David, He that openeth and no one shutteth, and shutteth and no one openeth (Revelation 3:7). (See above, n. 205, 206.)

And again:

I saw an angel coming down out of heaven, having the key of the abyss, and a great chain upon his hand. And he laid hold on the dragon, and bound him a thousand years (Revelation 20:1, 2). (This will be explained hereafter.)

And in Luke:

Woe unto you lawyers! For 1 ye take away the keys of heaven; 2 ye enter not in yourselves, and those entering in ye hinder (Luke 11:52).

Those were called "lawyers" who searched the Scriptures and taught how their contents must be understood; and as it is by means of the Sacred Scripture or the Word that there is communication and consequent conjunction with heaven, as was said in the article just above, and as truths are what open the communication, and the goods of truth are what constitute conjunction, while truths falsified, which in themselves are the falsities of evil, are what cause disjunction, so they are said "to take away the keys of heaven," that is, that they are able by means of truths to open communication with heaven to those whom they teach; but because they perverted the Word by applications to their loves and to false principles therefrom, therefore it is said, "Ye enter not in yourselves, and those entering in ye hinder." From this it can be seen that "the key that opened the pit" signifies communication and conjunction with the hells by means of the falsities into which the truths of the Word are turned by those who falsify them by applying them to the evils of life and to the false principles derived therefrom.

Poznámky pod čarou:

1. Latin "who," Greek "for."

2. Latin "heaven," Greek "knowledge."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Numbers 14

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1 All the congregation lifted up their voice, and cried; and the people wept that night.

2 All the children of Israel murmured against Moses and against Aaron: and the whole congregation said to them, "Would that we had died in the land of Egypt! or would that we had died in this wilderness!

3 Why does Yahweh bring us to this land, to fall by the sword? Our wives and our little ones will be a prey: wouldn't it be better for us to return into Egypt?"

4 They said one to another, "Let us make a captain, and let us return into Egypt."

5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.

6 Joshua the son of Nun and Caleb the son of Jephunneh, who were of those who spied out the land, tore their clothes:

7 and they spoke to all the congregation of the children of Israel, saying, "The land, which we passed through to spy it out, is an exceeding good land.

8 If Yahweh delights in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey.

9 Only don't rebel against Yahweh, neither fear the people of the land; for they are bread for us: their defense is removed from over them, and Yahweh is with us. Don't fear them."

10 But all the congregation threatened to stone them with stones. The glory of Yahweh appeared in the Tent of Meeting to all the children of Israel.

11 Yahweh said to Moses, "How long will this people despise me? and how long will they not believe in me, for all the signs which I have worked among them?

12 I will strike them with the pestilence, and disinherit them, and will make of you a nation greater and mightier than they."

13 Moses said to Yahweh, "Then the Egyptians will hear it; for you brought up this people in your might from among them;

14 and they will tell it to the inhabitants of this land. They have heard that you Yahweh are in the midst of this people; for you Yahweh are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night.

15 Now if you killed this people as one man, then the nations which have heard the fame of you will speak, saying,

16 'Because Yahweh was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.'

17 Now please let the power of the Lord be great, according as you have spoken, saying,

18 'Yahweh is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and that will by no means clear [the guilty], visiting the iniquity of the fathers on the children, on the third and on the fourth generation.'

19 Please pardon the iniquity of this people according to the greatness of your loving kindness, and according as you have forgiven this people, from Egypt even until now."

20 Yahweh said, "I have pardoned according to your word:

21 but in very deed, as I live, and as all the earth shall be filled with the glory of Yahweh;

22 because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice;

23 surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it:

24 but my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went; and his seed shall possess it.

25 Now the Amalekite and the Canaanite dwell in the valley: tomorrow turn, and go into the wilderness by the way to the Red Sea."

26 Yahweh spoke to Moses and to Aaron, saying,

27 "How long [shall I bear] with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

28 Tell them, 'As I live, says Yahweh, surely as you have spoken in my ears, so will I do to you:

29 your dead bodies shall fall in this wilderness; and all who were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me,

30 surely you shall not come into the land, concerning which I swore that I would make you dwell therein, except Caleb the son of Jephunneh, and Joshua the son of Nun.

31 But your little ones, that you said should be a prey, them will I bring in, and they shall know the land which you have rejected.

32 But as for you, your dead bodies shall fall in this wilderness.

33 Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies be consumed in the wilderness.

34 After the number of the days in which you spied out the land, even forty days, for every day a year, you will bear your iniquities, even forty years, and you will know my alienation.'

35 I, Yahweh, have spoken, surely this will I do to all this evil congregation, who are gathered together against me: in this wilderness they shall be consumed, and there they shall die."

36 The men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,

37 even those men who did bring up an evil report of the land, died by the plague before Yahweh.

38 But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men who went to spy out the land.

39 Moses told these words to all the children of Israel: and the people mourned greatly.

40 They rose up early in the morning, and went up to the top of the mountain, saying, "Behold, we are here, and will go up to the place which Yahweh has promised: for we have sinned."

41 Moses said, "Why now do you disobey the commandment of Yahweh, since it shall not prosper?

42 Don't go up, for Yahweh isn't among you; that you not be struck down before your enemies.

43 For there the Amalekite and the Canaanite are before you, and you shall fall by the sword: because you are turned back from following Yahweh, therefore Yahweh will not be with you."

44 But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of Yahweh, and Moses, didn't depart out of the camp.

45 Then the Amalekite came down, and the Canaanite who lived in that mountain, and struck them and beat them down, even to Hormah.