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حزقيال 47

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1 ثم ارجعني الى مدخل البيت واذا بمياه تخرج من تحت عتبة البيت نحو المشرق لان وجه البيت نحو المشرق. والمياه نازلة من تحت جانب البيت الايمن عن جنوب المذبح.

2 ثم اخرجني من طريق باب الشمال ودار بي في الطريق من خارج الباب الخارجي من الطريق الذي يتجه نحو المشرق واذا بمياه جارية من الجانب الايمن.

3 وعند خروج الرجل نحو المشرق والخيط بيده قاس الف ذراع وعبّرني في المياه والمياه الى الكعبين.

4 ثم قاس الفا وعبّرني في المياه والمياه الى الركبتين. ثم قاس الفا وعبّرني والمياه الى الحقوين.

5 ثم قاس الفا واذا بنهر لم استطع عبوره لان المياه طمت مياه سباحة نهر لا يعبر.

6 وقال لي أرأيت يا ابن آدم. ثم ذهب بي وارجعني الى شاطئ النهر.

7 وعند رجوعي اذا على شاطئ النهر اشجار كثيرة جدا من هنا ومن هناك.

8 وقال لي هذه المياه خارجة الى الدائرة الشرقية وتنزل الى العربة وتذهب الى البحر. الى البحر هي خارجة فتشفى المياه.

9 ويكون ان كل نفس حية تدب حيثما يأتي النهران تحيا ويكون السمك كثيرا جدا لان هذه المياه تأتي الى هناك فتشفى ويحيا كل ما يأتي النهر اليه.

10 ويكون الصيادون واقفين عليه من عين جدي الى عين عجلايم يكون لبسط الشباك ويكون سمكهم على انواعه كسمك البحر العظيم كثيرا جدا.

11 اما غمقاته وبركه فلا تشفى. تجعل للملح.

12 وعلى النهر ينبت على شاطئه من هنا ومن هناك كل شجر للأكل لا يذبل ورقه ولا ينقطع ثمره. كل شهر يبكر لان مياهه خارجة من المقدس ويكون ثمره للاكل وورقه للدواء

13 هكذا قال السيد الرب. هذا هو التخم الذي به تمتلكون الارض بحسب اسباط اسرائيل الاثني عشر. يوسف قسمان.

14 وتمتلكونها احدكم كصاحبه التي رفعت يدي لاعطي آباءكم اياها وهذه الارض تقع لكم نصيبا.

15 وهذا تخم الارض. نحو الشمال من البحر الكبير طريق حثلون الى المجيء الى صدد

16 حماة وبيروثة وسبرائم التي بين تخم دمشق وتخم حماة وحصر الوسطى التي على تخم حوران.

17 ويكون التخم من البحر حصر عينان تخم دمشق والشمال شمالا وتخم حماة وهذا جانب الشمال.

18 وجانب الشرق بين حوران ودمشق وجلعاد وارض اسرائيل الاردن. من التخم الى البحر الشرقي تقيسون. وهذا جانب المشرق.

19 وجانب الجنوب يمينا من ثامار الى مياه مريبوث قادش النهر الى البحر الكبير وهذا جانب اليمين جنوبا.

20 وجانب الغرب البحر الكبير من التخم الى مقابل مدخل حماة. وهذا جانب الغرب.

21 فتقتسمون هذه الارض لكم لاسباط اسرائيل.

22 ويكون انكم تقسمونها بالقرعة لكم وللغرباء المتغربين في وسطكم الذين يلدون بنين في وسطكم فيكونون لكم كالوطنيين من بني اسرائيل. يقاسمونكم الميراث في وسط اسباط اسرائيل.

23 ويكون انه في السبط الذي فيه يتغرب غريب هناك تعطونه ميراثه يقول السيد الرب

   

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Arcana Coelestia # 10253

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10253. 'Five hundred [shekels]' means what is complete. This is clear from the meaning of the number 'five hundred' as what is complete. The reason why 'five hundred' has this meaning is that this number is the product of five multiplied by ten tens, or fives times a hundred; and 'five' means much, as do 'ten' and 'a hundred', and therefore 'five hundred' means what is complete.

'Five' means much, see 5708, 5956, 9102, as likewise does 'ten', 3107, 4638, and also 'a hundred', 4400, 6582, 6594.

All numbers in the Word mean spiritual realities, see in the places referred to in 9488.

Compound numbers have a similar meaning to the simple ones that give rise to them through multiplication, 5291, 5335, 5708, 7973.

[2] The fact that numbers mean spiritual realities is perfectly clear in Ezekiel, where the house of God, together with everything there inside and outside, and also the new earth or land, are measured and are described by numbers pertaining to measure, in Chapters 40-48. By the new land there the Church should be understood, and by the house of God its holiness. The same is so in John, in the Book of Revelation, where also a new Jerusalem is described by the numbers where measurements are given, by which too a new Church should be understood. Unless the numbers had meant spiritual realities all those measurements would have been pointless.

[3] 'Five hundred' means the whole from one end to the other, thus what is complete. This is clear from those chapters in Ezekiel,

He measured outside the house (or the temple), to the east quarter five hundred rods round about, to the north quarter five hundred rods round about, to the south quarter five hundred rods, and to the west quarter 1 five hundred rods. Its wall round about, the length was five hundred rods, and the breadth five hundred rods, to distinguish between the holy and the profane. Ezekiel 42:15-20.

From these words it is evident that 'five hundred' means the whole in its entirety, or everything holy from one end to the other, thus what is complete; for it says that the wall, which - according to this account of its length and breadth - formed a square, served to distinguish the holy from the profane.

[4] 'Five hundred' also means much, while a tenth of that number or fifty means some. This is clear from the Lord's words addressed to Simon, in Luke,

Jesus said, There were two debtors who had a certain creditor. One owed five hundred denarii, but the other fifty. When they did not have [anything with which] to repay, he forgave them both. Which of the two loves him more? Simon answered, The one to whom he forgave more. Jesus said, So have the many sins of the woman been forgiven, because she loved much. But to whom little is forgiven, [that person] loves little. Luke 7:41-end.

The reason why the Lord used those numbers was that they meant much and some; for He spoke from a Divine [perspective], thus used words carrying a spiritual meaning, in accord with correspondences. The same is so everywhere else, as when He spoke about the virgins, of whom - He said - there were ten, and that five were wise and five were foolish. He spoke of ten because that number means all, that is to say, all who belong to the Church, and of five because this number means some, see 4637, 4638.

Poznámky pod čarou:

1. literally, the quarter of the sea

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus 30

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1 And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.

2 A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.

3 And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.

4 And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.

5 And thou shalt make the staves of shittim wood, and overlay them with gold.

6 And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.

7 And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.

8 And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.

9 Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.

10 And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.

11 And the LORD spake unto Moses, saying,

12 When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.

13 This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.

14 Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.

15 The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.

16 And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.

17 And the LORD spake unto Moses, saying,

18 Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.

19 For Aaron and his sons shall wash their hands and their feet thereat:

20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

21 So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

22 Moreover the LORD spake unto Moses, saying,

23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:

25 And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.

26 And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,

27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,

28 And the altar of burnt offering with all his vessels, and the laver and his foot.

29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

30 And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office.

31 And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.

32 Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

33 Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.

34 And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:

35 And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:

36 And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.

37 And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.

38 Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.