4937. Spirits from hell sometimes use delusion to produce a shoulder with which they cause force to be repelled; it cannot even pass by them. But all this is solely for the protection of those employing that kind of delusion; for they know that in the spiritual world the shoulder corresponds to all power. In the Word too 'the shoulder' means all power, as is evident in the following places,

You have broken the yoke of his burden, and the rod of his shoulder. Isaiah 9:4.

You push with side and with shoulder, and butt with your horns. Ezekiel 34:21.

You will tear for them every shoulder. Ezekiel 29:6-7.

That they may serve Jehovah with one shoulder. Zephaniah 3:9.

To us a Boy is born, and the government will be upon His shoulder. Isaiah 9:6.

I will place the key of the house of David on His shoulder. Isaiah 22:22.

7022. 'And Moses took his wife' means the good linked to [the law from God]. This is clear from the representation of 'Moses' as the Lord in respect of the law or truth from God, dealt with already; and from the meaning of 'wife' as the good linked to it, dealt with in 4510, 4823. In the internal sense, and also in the highest sense in which the Lord is the subject, 'the wife' who was married to Moses represents the good that had been joined to truth, the reason for this being that every single thing in the spiritual world and in the natural world has the likeness of a marriage within it. The likeness of a marriage exists wherever there is that which is active and that which is passive; and both must be present with each other wherever anything comes into being. Unless they are joined together nothing can possibly be produced. One reason why the likeness of a marriage is present in all things is that all things have a connection with goodness and truth and so with the heavenly marriage, which is a marriage of goodness and truth; and the heavenly marriage has a connection with the Divine marriage, which is a marriage of Divine Good and Divine Truth. And another reason is, as has been stated, that nothing can be produced or brought into being unless there is that which is active and that which is passive, and so unless the likeness of a marriage exists. From all this it is plainly evident that the truth of faith devoid of the good of charity cannot produce anything, and neither can the good of charity devoid of the truth of faith. The two must be joined together to bear fruit and to establish the life of heaven in a person. Regarding the likeness of a marriage present in every single thing, see 1432, 2177, 2516, 5194. And since each detail of the Word has the marriage of goodness and truth within it, 683, 793, 801, 2516, 2712, 4138 (end), 5138, 6343, each detail of the Word has heaven within it, for heaven constitutes that actual marriage. And since each detail of the Word has heaven within it, each detail has the Lord within it, because the Lord is the All in all of heaven. All this shows how it comes about that 'the wife of Moses' represents the good that had been joined to truth, even in the highest sense in which the Lord is the subject, in the same way as Sarah the wife of Abraham represents such good, dealt with in 2063, 2065, 2172, 2173, 2198, and also Rebekah the wife of Isaac, in 3012, 3013, 3077.