306. And it was granted to the one who sat on it to take peace from the earth. This symbolizes the abolition of charity, of spiritual security, and of inner rest.

Peace symbolizes everything whatever that comes from the Lord, and so everything pertaining to heaven and the church, and the blessings of life in them. In the highest or inmost sense, these are blessings of peace.

It follows from this that peace means charity, spiritual security, and inner rest, for when a person abides in the Lord, he is at peace with his neighbor, which is a state of charity, and he has protection from hell, which is spiritual security. And when he is at peace with his neighbor and has protection from hell, he enjoys an inner rest from evils and falsities.

Accordingly, since all these blessings come from the Lord, it can be seen what is symbolically meant by peace in general and in particular in the following passages:

...unto us a Child is born, unto us a Son is given; the government will be upon His shoulder. His name will be called... God, Hero, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end... (Isaiah 9:6-7)

(Jesus said,) "Peace I leave with you, My peace I give to you." (John 14:27)

(Jesus said,) "These things I have spoken to you, that in Me you may have peace." (John 16:33)

In His days the righteous shall flourish, and much peace... (Psalms 72:3, 7)

Then I will make a covenant of peace... (Ezekiel 34:25, 27; 37:25-26)

How delightful upon the mountains are the feet of him who brings good news, who proclaims peace..., who says to Zion, "Your King reigns!" (Isaiah 52:7)

Jehovah bless you and... lift up His countenance upon you, and give you peace. (Numbers 6:24-26)

Jehovah will bless His people with peace. (Psalms 29:11)

(Jehovah) will redeem my soul in peace... (Psalms 55:18)

The work of (Jehovah) is peace, [and] the labor of righteousness, rest and security forever, that (they) may dwell in a tabernacle of peace, in secure tents, and in tranquil places of rest. (Isaiah 32:17-18)

(Jesus said to the seventy that He sent out,) "Whatever house you enter, first say, 'Peace to this house.' And if a son of peace is there, your peace will rest on it." (Luke 10:5-6, cf. Matthew 10:12-14)

The wretched shall possess the earth, and shall delight themselves in an abundance of peace... ...observe the upright man, for the final state for that man is peace. (Psalms 37:11, 37)

(Zacharias, prophesying, said,) ."..the Dayspring from on high has appeared..., to guide our feet into the way of peace." (Luke 1:78-79)

Depart from evil and do good; seek peace and pursue it. (Psalms 34:14)

Much peace have those who love Your law... (Psalms 119:165)

"Oh, that you had heeded My commandments! Then your peace would have been like a river...." "There is no peace," says Jehovah, "for the impious." (Isaiah 48:18, 22)

(Jehovah) will speak peace to His people... Righteousness and peace will kiss. (Psalms 85:8, 10)

There is no peace in my bones because of my sin. (Psalms 38:3)

He has filled me with bitterness... ...moved (is) my soul far from peace; I have forgotten goodness. (Lamentations 3:15, 17)

And so on in many other places, from which it can be seen that the aforesaid blessings are meant by peace. Fix your mind on spiritual peace, and you will clearly see.

So likewise in the following places: Isaiah 26:12; 53:5; 54:10, 13; Jeremiah 33:6, 9; Haggai 2:9; Zechariah 8:16, 19; Psalms 4:6-8; 120:6-7; 122:6-9; 128:5-6; 147:14.

To be shown that peace is what inmostly affects every good with bliss, see the book Heaven and Hell, nos. 284-290.

2041. 'You shall circumcise the flesh of your foreskin' means the removal of self-love and love of the world. This is clear from the representation and the meaning of 'circumcision' as purification from filthy loves, dealt with just above in 2039, and also from the meaning of 'flesh' as man's proprium, dealt with already in 999. Man's proprium consists of nothing but self-love and love of the world, and so of every desire that stems from those loves. Just how filthy it is has been shown in Volume One, in 141, 150, 154, 210, 215, 694, 731, 874-876, 987, 1047.

Because this proprium that is to be removed is meant it is here called 'the flesh of the foreskin'.

[2] There are two loves so-called, and their desires, which obstruct the influx of heavenly love from the Lord. For when these reign in the interior man and in the external man and take possession there they either reject or they stifle, and also degrade and defile, heavenly love flowing in, for they are absolutely contrary to heavenly love. The fact that they are absolutely contrary will in the Lord's Divine mercy be shown later on. To the extent they are removed however, heavenly love flowing in from the Lord starts to make its appearance, and in fact starts to dawn in his interior man; and to that extent he starts to notice first that he is under the influence of evil and falsity, then that he is under the influence of what is impure and filthy, and lastly that this has been his proprium.

[3] It is with those who are being regenerated that those loves are removed. That removal may also be recognized from what goes on in those who are not regenerate when the desires belonging to those loves become quiescent, as happens sometimes when they are engaging in meditation on holy things or when they are languishing - as is the case with them in times of misfortune, sickness, and disease, and above all when they are about to die. At these times, since bodily and worldly interests have grown languid and are so to speak dead, such persons become aware of something of heavenly light and of the comfort brought by this. But with these it is not a removal of those desires, only a languishing, for the moment that these people return to their previous state they sink back into those desires.

[4] With the evil as well, bodily and worldly interests can be made to languish, in which case they are able to be raised up into, as it seems, something heavenly, as is sometimes done to souls, especially those newly arrived in the next life, who have an intense desire to see the glory of the Lord because during their lifetime in the world they have heard so much about heaven. At such times their external interests languish and in this condition they are conveyed into the first heaven and enjoy what they have desired. But they are not able to remain there for long because their bodily and worldly interests are merely quiescent and have not been removed, as they have been with angels, regarding which see 541, 542. It should be realized that with man heavenly love from the Lord is flowing in constantly, and that nothing else stands in the way, obstructs, or prevents the reception of it than the desires belonging to those loves, and the falsities resulting from them.