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خروج 34

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1 ثم قال الرب لموسى انحت لك لوحين من حجر مثل الاولين. فأكتب انا على اللوحين الكلمات التي كانت على اللوحين الاولين الذين كسرتهما.

2 وكن مستعدا للصباح. واصعد في الصباح الى جبل سيناء وقف عندي هناك على راس الجبل.

3 ولا يصعد احد معك وايضا لا ير احد في كل الجبل. الغنم ايضا والبقر لا ترع الى جهة ذلك الجبل.

4 فنحت لوحين من حجر كالاولين. وبكر موسى في الصباح وصعد الى جبل سيناء كما امره الرب. واخذ في يده لوحي الحجر.

5 فنزل الرب في السحاب. فوقف عنده هناك ونادى باسم الرب.

6 فاجتاز الرب قدامه ونادى الرب الرب اله رحيم ورؤوف بطيء الغضب وكثير الاحسان والوفاء.

7 حافظ الاحسان الى الوف. غافر الاثم والمعصية والخطية. ولكنه لن يبرئ ابراء مفتقد اثم الآباء في الابناء وفي ابناء الابناء في الجيل الثالث والرابع.

8 فاسرع موسى وخرّ الى الارض وسجد.

9 وقال ان وجدت نعمة في عينيك ايها السيد فليسر السيد في وسطنا. فانه شعب صلب الرقبة. واغفر اثمنا وخطيتنا واتخذنا ملكا.

10 فقال ها انا قاطع عهدا قدام جميع شعبك افعل عجائب لم تخلق في كل الارض وفي جميع الامم. فيرى جميع الشعب الذي انت في وسطه فعل الرب. ان الذي انا فاعله معك رهيب

11 احفظ ما انا موصيك اليوم. ها انا طارد من قدامك الاموريين والكنعانيين والحثّيين والفرزّيين والحوّيين واليبوسيين.

12 احترز من ان تقطع عهدا مع سكان الارض التي انت آت اليها لئلا يصيروا فخا في وسطك.

13 بل تهدمون مذابحهم وتكسّرون انصابهم وتقطعون سواريهم.

14 فانك لا تسجد لاله آخر لان الرب اسمه غيور. اله غيور هو.

15 احترز من ان تقطع عهدا مع سكان الارض. فيزنون وراء آلهتهم ويذبحون لآلهتهم فتدعى وتأكل من ذبيحتهم.

16 وتأخذ من بناتهم لبنيك. فتزني بناتهم وراء آلهتهنّ ويجعلن بنيك يزنون وراء آلهتهنّ

17 لا تصنع لنفسك آلهة مسبوكة.

18 تحفظ عيد الفطير. سبعة ايام تاكل فطيرا كما امرتك في وقت شهر ابيب. لانك في شهر ابيب خرجت من مصر.

19 لي كل فاتح رحم. وكل ما يولد ذكرا من مواشيك بكرا من ثور وشاة.

20 واما بكر الحمار فتفديه بشاة. وان لم تفده تكسر عنقه. كل بكر من بنيك تفديه. ولا يظهروا امامي فارغين.

21 ستة ايام تعمل. واما اليوم السابع فتستريح فيه. في الفلاحة وفي الحصاد تستريح.

22 وتصنع لنفسك عيد الاسابيع ابكار حصاد الحنطة. وعيد الجمع في آخر السنة.

23 ثلاث مرات في السنة يظهر جميع ذكورك امام السيد الرب اله اسرائيل.

24 فاني اطرد الامم من قدامك واوسع تخومك. ولا يشتهي احد ارضك حين تصعد لتظهر امام الرب الهك ثلاث مرات في السنة.

25 لا تذبح على خمير دم ذبيحتي. ولا تبت الى الغد ذبيحة عيد الفصح.

26 اول ابكار ارضك تحضره الى بيت الرب الهك. لا تطبخ جديا بلبن امه

27 وقال الرب لموسى اكتب لنفسك هذه الكلمات. لانني بحسب هذه الكلمات قطعت عهدا معك ومع اسرائيل.

28 وكان هناك عند الرب اربعين نهارا واربعين ليلة لم ياكل خبزا ولم يشرب ماء. فكتب على اللوحين كلمات العهد الكلمات العشر

29 وكان لما نزل موسى من جبل سيناء ولوحا الشهادة في يد موسى عند نزوله من الجبل ان موسى لم يعلم ان جلد وجهه صار يلمع في كلامه معه.

30 فنظر هرون وجميع بني اسرائيل موسى واذا جلد وجهه يلمع. فخافوا ان يقتربوا اليه.

31 فدعاهم موسى. فرجع اليه هرون وجميع الرؤساء في الجماعة. فكلمهم موسى.

32 وبعد ذلك اقترب جميع بني اسرائيل. فاوصاهم بكل ما تكلم به الرب معه في جبل سيناء.

33 ولما فرغ موسى من الكلام معهم جعل على وجهه برقعا.

34 وكان موسى عند دخوله امام الرب ليتكلم معه ينزع البرقع حتى يخرج. ثم يخرج ويكلم بني اسرائيل بما يوصى.

35 فاذا رأى بنو اسرائيل وجه موسى ان جلده يلمع كان موسى يرد البرقع على وجهه حتى يدخل ليتكلم معه

   

Ze Swedenborgových děl

 

Apocalypse Explained # 937

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937. That Moses signifies the Word of the Old Testament, is evident from certain passages in the Word where he is mentioned. In some places, however, by Moses is meant the law in its strictest sense, which is the law published from Mount Sinai. In some, the law in a broader sense, which is the historical Word, is meant by him. But in the present case the Word of the Old Testament is meant, both historical and prophetical. The reason why Moses signifies the Word is, that the Ten Precepts, and afterwards the Five Books, which were the first [portion] of the Word, were not from himself but from the Lord through him.

That Moses is mentioned instead of the law and the Word is plain from the following passages. In Luke:

"Abraham said unto him, They have Moses and the prophets, let them hear them: if they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead" (16:29, 31).

Here by Moses and the Prophets is meant the same as elsewhere by the Law and the Prophets, namely, the historical and prophetical Word.

In the same:

Jesus, "beginning from Moses and all the prophets, interpreted in all the scriptures the things concerning himself" (24:27).

In the same:

"All things must be fulfilled which are written in the law of Moses, and in the prophets, and in the Psalms, concerning me" (24:44).

In John:

Philip said, "We have found him, of whom Moses hath written in the law" (1:45).

In the same:

"In the law Moses commanded us" (8:5).

In Daniel:

"The curse hath poured down upon us; and the oath, which is written in the law of Moses, the servant of God; because we have sinned against him. As it is written in the law of Moses, every evil cometh upon us" (9:11, 13).

In Joshua:

Joshua wrote upon the stone of the altar "a copy of the law of Moses" (8:32).

In John:

"Moses gave to you the law, Moses gave to you circumcision. If a man receive circumcision on the Sabbath, thus that the law of Moses might not be broken" (7:19, 22, 23).

In Mark:

"Moses hath said, Honour thy father and thy mother" (7:10).

[2] Because on account of the representation, that is attributed to Moses which was done by the Lord through him, therefore the law of Moses and the law of the Lord are both mentioned in Luke:

"When the days of their purification were fulfilled according to the law of Moses, they brought him to Jerusalem (even as it is written in the law of the Lord, that every male that openeth the womb shall be called holy to the Lord) to offer the sacrifice, according to that which is said in the law of the Lord, a pair of turtle doves, and two young pigeons" (2:22-24, 29).

[3] Because Moses represented the law, it was allowed him to enter in to the Lord upon Mount Sinai, and not only to receive there the Tables of the Law, but also to hear the statutes and judgments of the Law; and to command them to the people. And it is also said, that they might thence believe in Moses for ever:

"Jehovah said unto Moses, Behold I will come to thee in the mist of a cloud, that the people may hear, when I shall speak unto thee; and also may believe in thee for ever" (Exodus 19:9).

[4] It is said, in the mist of a cloud, because by a cloud is signified the Word in the letter. Hence also when Moses entered in to the Lord on Mount Sinai,

He entered into a cloud (Exodus 20:21; 24:2, 18; 35:2-4).

That a cloud signifies the sense of the letter of the Word may be seen (n. 36, 594, 905, 906).

Because Moses represented the Lord as to the law or the Word, therefore,

"When he came down from Mount Sinai, the skin of his face shone; therefore when he spake with the people, he put a veil upon his face" (Exodus 34:28 to end).

The radiation of the face signified the internal of the law; for this is in the light of heaven. The reason of his veiling his face when he spake with the people was, became the internal of the Word was covered, and so obscured to that people, that they could not sustain anything of the light thence.

[5] Since Moses represented the Lord as to the historical Word, and Elias the Lord as to the prophetical Word, therefore, when the Lord was transfigured, Moses and Elias were seen talking with Him (Matthew 17:3). Nor could any others speak with the Lord when His Divine appeared in the world, but those who signified the Word; for all discourse with the Lord is by means of the Word. That Elias represented the Lord as to the Word may be seen above (n. 624).

And because both Moses and Elias, together, represented the Word, therefore, where Elias being sent before the Lord is treated of, both are mentioned in Malachi:

"Remember ye the law of Moses, my servant, which I commanded him in Horeb for all Israel, the statutes and the judgments. Lo, I send to you Elias the prophet, before the great and terrible day of Jehovah cometh" (Malachi 4:4-6).

By Elias the prophet is meant John the Baptist, because by him, as by Elias, the Word was represented; see above (n. 624, 724).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Exodus 36

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1 "Bezalel and Oholiab shall work with every wise-hearted man, in whom Yahweh has put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Yahweh has commanded."

2 Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Yahweh had put wisdom, even everyone whose heart stirred him up to come to the work to do it:

3 and they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it. They brought yet to him freewill offerings every morning.

4 All the wise men, who performed all the work of the sanctuary, each came from his work which they did.

5 They spoke to Moses, saying, "The people bring much more than enough for the service of the work which Yahweh commanded to make."

6 Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, "Let neither man nor woman make anything else for the offering for the sanctuary." So the people were restrained from bringing.

7 For the stuff they had was sufficient for all the work to make it, and too much.

8 All the wise-hearted men among those who did the work made the tabernacle with ten curtains; of fine twined linen, blue, purple, and scarlet, with cherubim, the work of the skillful workman, they made them.

9 The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains had one measure.

10 He coupled five curtains to one another, and the other five curtains he coupled one to another.

11 He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outmost in the second coupling.

12 He made fifty loops in the one curtain, and he made fifty loops in the edge of the curtain that was in the second coupling. The loops were opposite one to another.

13 He made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was a unit.

14 He made curtains of goats' hair for a covering over the tabernacle. He made them eleven curtains.

15 The length of each curtain was thirty cubits, and four cubits the breadth of each curtain. The eleven curtains had one measure.

16 He coupled five curtains by themselves, and six curtains by themselves.

17 He made fifty loops on the edge of the curtain that was outmost in the coupling, and he made fifty loops on the edge of the curtain which was outmost in the second coupling.

18 He made fifty clasps of brass to couple the tent together, that it might be a unit.

19 He made a covering for the tent of rams' skins dyed red, and a covering of sea cow hides above.

20 He made the boards for the tabernacle of acacia wood, standing up.

21 Ten cubits was the length of a board, and a cubit and a half the breadth of each board.

22 Each board had two tenons, joined one to another. He made all the boards of the tabernacle this way.

23 He made the boards for the tabernacle: twenty boards for the south side southward.

24 He made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

25 For the second side of the tabernacle, on the north side, he made twenty boards,

26 and their forty sockets of silver; two sockets under one board, and two sockets under another board.

27 For the far part of the tabernacle westward he made six boards.

28 He made two boards for the corners of the tabernacle in the far part.

29 They were double beneath, and in the same way they were all the way to its top to one ring. He did thus to both of them in the two corners.

30 There were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets.

31 He made bars of acacia wood; five for the boards of the one side of the tabernacle,

32 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.

33 He made the middle bar to pass through in the midst of the boards from the one end to the other.

34 He overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold.

35 He made the veil of blue, purple, scarlet, and fine twined linen: with cherubim. He made it the work of a skillful workman.

36 He made four pillars of acacia for it, and overlaid them with gold. Their hooks were of gold. He cast four sockets of silver for them.

37 He made a screen for the door of the tent, of blue, purple, scarlet, and fine twined linen, the work of an embroiderer;

38 and the five pillars of it with their hooks. He overlaid their capitals and their fillets with gold, and their five sockets were of brass.

   

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