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خروج 27

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1 وتصنع المذبح من خشب السنط. طوله خمس اذرع وعرضه خمس اذرع. مربعا يكون المذبح. وارتفاعه ثلاث اذرع.

2 وتصنع قرونه على زواياه الاربع. منه تكون قرونه. وتغشّيه بنحاس.

3 وتصنع قدوره لرفع رماده ورفوشه ومراكنه ومناشله ومجامره. جميع آنيته تصنعها من نحاس.

4 وتصنع له شبّاكة صنعة الشبكة من نحاس. وتصنع على الشبكة اربع حلقات من نحاس على اربعة اطرافه.

5 وتجعلها تحت حاجب المذبح من اسفل. وتكون الشبكة الى نصف المذبح.

6 وتصنع عصوين للمذبح عصوين من خشب السنط وتغشّيهما بنحاس.

7 وتدخل عصواه في الحلقات. فتكون العصوان على جانبي المذبح حينما يحمل.

8 مجوّفا تصنعه من الواح. كما أظهر لك في الجبل هكذا يصنعونه

9 وتصنع دار المسكن. الى جهة الجنوب نحو التيمن للدار استار من بوص مبروم. مئة ذراع طولا الى الجهة الواحدة.

10 واعمدتها عشرون وقواعدها عشرون من نحاس. رزز الاعمدة وقضبانها من فضة.

11 وكذلك الى جهة الشمال في الطول استار مئة ذراع طولا. واعمدتها عشرون وقواعدها عشرون من نحاس. رزز الاعمدة وقضبانها من فضة.

12 وفي عرض الدار الى جهة الغرب استار خمسون ذراعا. اعمدتها عشرة وقواعدها عشر.

13 وعرض الدار الى جهة الشرق نحو الشروق خمسون ذراعا.

14 وخمس عشرة ذراعا من الاستار للجانب الواحد. اعمدتها ثلاثة وقواعدها ثلاث.

15 وللجانب الثاني خمس عشرة ذراعا من الاستار. اعمدتها ثلاثة وقواعدها ثلاث.

16 ولباب الدار سجف عشرون ذراعا من اسمانجوني وارجوان وقرمز وبوص مبروم صنعة الطراز. اعمدته اربعة وقواعدها اربع.

17 لكل اعمدة الدار حواليها قضبان من فضة. رززها من فضة وقواعدها من نحاس.

18 طول الدار مئة ذراع وعرضها خمسون فخمسون وارتفاعها خمس اذرع من بوص مبروم. وقواعدها من نحاس.

19 جميع اواني المسكن في كل خدمته وجميع اوتاده وجميع اوتاد الدار من نحاس

20 وانت تامر بني اسرائيل ان يقدموا اليك زيت زيتون مرضوض نقيا للضوء لاصعاد السرج دائما.

21 في خيمة الاجتماع خارج الحجاب الذي امام الشهادة يرتّبها هرون وبنوه من المساء الى الصباح امام الرب. فريضة دهرية في اجيالهم من بني اسرائيل

   

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Arcana Coelestia # 7844

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7844. 'between the evenings' means a last and first state. This is clear from the meaning of 'evening' as a state of falsity and also a state of ignorance of truth; for the shade of evening is falsity and also ignorance of truth. All the times of day, like all the seasons of the year, mean in the spiritual sense alternating states involving truth and good, 5672, 5962, 6110. The end of them and the beginning of them is the evening; consequently when it says 'between the evenings' it implies all those states. At this point therefore 'between the evenings' means the state of deliverance of those governed by truth springing from good, and the state of damnation of those governed by falsity arising from evil, states which are meant by the departure of the children of Israel from Egypt when the firstborn there were killed. The fact that all this is called 'the evening' is clear from the following in Moses,

You shall sacrifice 1 the Passover in the evening when the sun goes down, at the fixed time of your departure from Egypt. Deuteronomy 16:4, 6.

[2] From this it is evident that the end of the state of molestations and the beginning of the state of the deliverance of those represented by the children of Israel is meant by 'between the evenings'. From that beginning the state moves on for them towards morning, which is a raising to heaven. It is evident too that the end of the state of molestations and the beginning of the state of the damnation of those represented by the Egyptians is meant by 'between the evenings'. But these people's state moves on towards night, which is a casting into hell. The casting of the latter into hell is represented by being drowned in the Sea Suph, while the raising of the former to heaven is represented by being led into the land of Canaan.

[3] In the Word the expression 'the evening' is used in various places, and by it is meant a last phase of a Church and also a first phase of it - a last one with those among whom the Church is coming to an end, and a first with those among whom it is just beginning. This explains why 'the evening' primarily means the Lord's Coming, for that was the time of the end of the former Church and of the beginning of the new. The first state of the new Church is also called 'the evening' since a member of the Church starts with light that is dim and advances to that which is clear, and this for him is the morning.

[4] The fact that the Lord's Coming into the world is meant by 'the evening' and 'the morning' is clear in Daniel,

I heard a holy one speaking, For how long is this vision, the continual [burnt offering], and the transgression, and the treading down of the sanctuary and the host? And he said to me, Up to the evening [when it is becoming] morning two thousand three hundred times, for then the sanctuary will be made correct. Daniel 8:13-14.

Here it is self-evident that 'the evening' is used to mean the last phase when the Church had been completely laid waste and the Lord came into the world, and 'morning' to mean light and the rise of a new Church from Him.

[5] A similar prophecy appears in Zechariah,

There will be one day, which will be known to Jehovah, not day nor night, because around evening time there will be light. Zechariah 14:7.

In Zephaniah,

Let there at length be a territory for the remnant of the house of Judah; they will pasture on them. In the houses of Ashkelon they will find rest in the evening, when Jehovah their God will visit them, and return their captives. 2 Zephaniah 1:7.

'The evening' stands for the first state of an arising Church. Since 'the evening' meant the last state of an old Church and the first of a new, Aaron and his sons were commanded to cause a lamp to burn 3 from evening until morning before Jehovah, Exodus 27:20-21.

[6] The fact that 'the evening' is the last state of the Church, when dense falsity reigns because there is no faith, and dense evil because there is no charity, is evident in Jeremiah,

Woe to us, 4 for the day goes away, for the shadows of evening are set at an angle! Jeremiah 6:4.

In Ezekiel,

I spoke to the people in the morning, and my wife died at evening. Ezekiel 24:18.

'Wife' stands for the Church. In David,

At dawn it will flourish and shoot up, 5 at evening one will cut it down, it will wither. Psalms 90:6.

Poznámky pod čarou:

1. The Latin means they shall sacrifice but the Hebrew means you shall sacrifice, which Swedenborg has in another place where he quotes this verse.

2. literally, bring again their captivity

3. literally, to go up

4. The Latin means you but the Hebrew means us, which Swedenborg has in one other place where he quotes this verse.

5. literally, Pass on

  
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Thanks to the Swedenborg Society for the permission to use this translation.