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خروج 25

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1 وكلم الرب موسى قائلا.

2 كلم بني اسرائيل ان يأخذوا لي تقدمة. من كل من يحثّه قلبه تأخذون تقدمتي.

3 وهذه هي التقدمة التي تاخذونها منهم. ذهب وفضة ونحاس

4 واسمانجوني وارجوان وقرمز وبوص وشعر معزى

5 وجلود كباش محمّرة وجلود تخس وخشب سنط

6 وزيت للمنارة واطياب لدهن المسحة وللبخور العطر

7 وحجارة جزع وحجارة ترصيع للرداء والصدرة.

8 فيصنعون لي مقدسا لاسكن في وسطهم.

9 بحسب جميع ما انا أريك من مثال المسكن ومثال جميع آنيته هكذا تصنعون

10 فيصنعون تابوتا من خشب السنط طوله ذراعان ونصف وعرضه ذراع ونصف وارتفاعه ذراع ونصف.

11 وتغشّيه بذهب نقي. من داخل ومن خارج تغشّيه. وتصنع عليه اكليلا من ذهب حواليه.

12 وتسبك له اربع حلقات من ذهب وتجعلها على قوائمه الاربع. على جانبه الواحد حلقتان وعلى جانبه الثاني حلقتان.

13 وتصنع عصوين من خشب السنط وتغشّيهما بذهب.

14 وتدخل العصوين في الحلقات على جانبي التابوت ليحمل التابوت بهما.

15 تبقى العصوان في حلقات التابوت. لا تنزعان منها.

16 وتضع في التابوت الشهادة التي اعطيك.

17 وتصنع غطاء من ذهب نقي طوله ذراعان ونصف وعرضه ذراع ونصف.

18 وتصنع كروبين من ذهب. صنعة خراطة تصنعهما على طرفي الغطاء.

19 فاصنع كروبا واحدا على الطرف من هنا. وكروبا آخر على الطرف من هناك. من الغطاء تصنعون الكروبين على طرفيه.

20 ويكون الكروبان باسطين اجنحتهما الى فوق مظلّلين باجنحتهما على الغطاء ووجههما كل واحد الى الآخر. نحو الغطاء يكون وجها الكروبين.

21 وتجعل الغطاء على التابوت من فوق. وفي التابوت تضع الشهادة التي اعطيك.

22 وانا اجتمع بك هناك واتكلم معك من على الغطاء من بين الكروبين اللذين على تابوت الشهادة بكل ما اوصيك به الى بني اسرائيل

23 وتصنع مائدة من خشب السنط طولها ذراعان وعرضها ذراع وارتفاعها ذراع ونصف.

24 وتغشّيها بذهب نقي. وتصنع لها اكليلا من ذهب حواليها.

25 وتصنع لها حاجبا على شبر حواليها. وتصنع لحاجبها اكليلا من ذهب حواليها.

26 وتصنع لها اربع حلقات من ذهب وتجعل الحلقات على الزوايا الاربع التي لقوائهما الاربع.

27 عند الحاجب تكون الحلقات بيوتا لعصوين لحمل المائدة.

28 وتصنع العصوين من خشب السنط وتغشّيهما بذهب. فتحمل بهما المائدة.

29 وتصنع صحافها وصحونها وكاساتها وجاماتها التي يسكب بها. من ذهب نقي تصنعها.

30 وتجعل على المائدة خبز الوجوه امامي دائما

31 وتصنع منارة من ذهب نقي. عمل الخراطة تصنع المنارة قاعدتها وساقها. تكون كاساتها وعجرها وازهارها منها.

32 وست شعب خارجة من جانبيها. من جانبها الواحد ثلاث شعب منارة. ومن جانبها الثاني ثلاث شعب منارة.

33 في الشعبة الواحدة ثلاث كاسات لوزية بعجرة وزهر. وفي الشعبة الثانية ثلاث كاسات لوزية بعجرة وزهر. وهكذا الى الست الشعب الخارجة من المنارة.

34 وفي المنارة اربع كاسات لوزية بعجرها وازهارها.

35 وتحت الشعبتين منها عجرة وتحت الشعبتين منها عجرة وتحت الشعبتين منها عجرة الى الست الشعب الخارجة من المنارة.

36 تكون عجرها وشعبها منها. جميعها خراطة واحدة من ذهب نقي.

37 وتصنع سرجها سبعة. فتصعد سرجها لتضيء الى مقابلها.

38 وملاقطها ومنافضها من ذهب نقي.

39 من وزنة ذهب نقي تصنع مع جميع هذه الاواني.

40 وانظر فاصنعها على مثالها الذي أظهر لك في الجبل

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9503

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9503. 'And you shall put into the ark the Testimony' means Divine Truth, which is the Lord in heaven. This is clear from the meaning of 'the ark' as heaven, dealt with above; and from the meaning of 'the Testimony' as Divine Truth, thus the Lord in heaven, dealt with below. The reason why Divine Truth is the Lord in heaven is that the Lord is Goodness itself and Truth itself, for both emanate from Him and He Himself composes what emanates from Him. So it is that the Lord is heaven, for Divine Truth which emanates from Him and is received by the angels makes heaven. Consequently the more perfect the manner in which angels receive Divine Truth that comes from the Lord and accordingly receive the Lord, the more perfect the human forms they possess. Eventually they become so perfect that their beauty surpasses belief; anyone who sees them, as I have done, will be dumbfounded. For in their outward form angels are manifestations of heavenly love and charity, and that is the truly human form. The reason why angels possess human forms is that the Divine in heaven is the Lord, and those who receive Divine Truth within good from Him are images of Him.

[2] As regards the meaning of 'the Testimony', a distinction is drawn in the Word between laws, statutes, judgements, commandments, testimonies, words, commands, truths, and covenants, as may be recognized from a number of places, especially in David's Psalms 119, where all these terms occur, testimonies doing so in verses 2, 14, 31, 46, 59, 88, 99, 111, 119, 125, 138, 144, 168. A like distinction occurs elsewhere in the same author,

The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple; the commands of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes; the judgements of Jehovah are truth, they are righteous altogether. Psalms 19:7-9.

The like occurs in Moses, at Deuteronomy 4:45; 6:17, 20; also in Jeremiah 44:23; and many times elsewhere. From all this it may be recognized that 'the Testimony' means Divine Truth, which testifies of the Lord, and so means the Word. For in the highest sense of the Word the only subject is the Lord, and this is why the internal sense testifies of Him, that is, contains teachings about Him and about the truths of faith and forms of the good of love which He is the source of. 'Testimony' is again used with this meaning in the Book of Revelation,

... those who had been killed on account of the Word of God and on account of the testimony which they had. Revelation 6:9.

And elsewhere,

They conquered the dragon by the blood of the Lamb, and by the word of their testimony. Revelation 12:11.

'The blood of the Lamb' is Divine Truth emanating from the Lord, 7846, 7877, 9127, 9393, while 'the word of their testimony' is Divine Truth received by man. 'Testimony' is used with the same meaning at Revelation 12:17; 19:10.

[3] The fact that Divine Truth emanating from the Lord is called 'the Testimony' because it testifies of the Lord is clear from the Lord's own words in John,

He who comes from heaven is above all. What He has seen and heard, that He testifies. He who receives His testimony has set his seal [to this], that God is truthful. John 3:31-33.

In the same gospel,

I am One who testifies of Myself; and He, the Father, who sent Me testifies of Me. John 8:18.

In the same gospel,

Search the Scriptures; and it is they that testify of Me. John 5:39.

And in the same gospel,

The Paraclete, the Spirit of truth, He will testify of Me. John 15:26-27.

From all this it is clear that Divine Truth is called the Testimony because it testifies of the Lord. This Divine Truth is the Word, for as stated above, the only subject in the highest sense of the Word is the Lord; this is what makes the Word Divine and therefore what makes it holy. Furthermore the Ten Words or the Law which were declared from Mount Sinai, inscribed on two tablets [of stone], and stored in the ark, is what is here called the Testimony. For that Law means the Word or Divine Truth emanating from the Lord, in its entirety, see 9416. It is evident from the Lord's own words to Pilate that He is the One from whom Divine Truth comes,

Pilate said, Are you a king? Jesus answered, You say [it, because] I am a King. For this I was born, and for this I have come into the world, that I may bear testimony to the truth. John 18:37.

'A king' in the internal sense means Divine Truth, see 1672, 2015, 2069, 3009, 3670, 4581, 4966, 5044, 5068, 6148. This was why the Lord said, 'I am a King' and, 'For this I was born, that I may bear testimony to the truth', that is, that He Himself is Divine Truth. From all this it is now evident that 'the Testimony' in the ark means Divine Truth and so the Lord in heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Jeremiah 44

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1 The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,

2 Thus says Yahweh of Armies, the God of Israel: You have seen all the evil that I have brought on Jerusalem, and on all the cities of Judah; and behold, this day they are a desolation, and no man dwells therein,

3 because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, [and] to serve other gods, that they didn't know, neither they, nor you, nor your fathers.

4 However I sent to you all my servants the prophets, rising up early and sending them, saying, Oh, don't do this abominable thing that I hate.

5 But they didn't listen, nor inclined their ear to turn from their wickedness, to burn no incense to other gods.

6 Therefore my wrath and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.

7 Therefore now thus says Yahweh, the God of Armies, the God of Israel: Why do you commit great evil against your own souls, to cut off from yourselves man and woman, infant and nursing child out of the midst of Judah, to leave yourselves none remaining;

8 in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where you have gone to live; that you may be cut off, and that you may be a curse and a reproach among all the nations of the earth?

9 Have you forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives which they committed in the land of Judah, and in the streets of Jerusalem?

10 They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

11 Therefore thus says Yahweh of Armies, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah.

12 I will take the remnant of Judah, that have set their faces to go into the land of Egypt to live there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even to the greatest, by the sword and by the famine; and they shall be an object of horror, [and] an astonishment, and a curse, and a reproach.

13 For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;

14 so that none of the remnant of Judah, who have gone into the land of Egypt to live there, shall escape or be left, to return into the land of Judah, to which they have a desire to return to dwell there: for none shall return save such as shall escape.

15 Then all the men who knew that their wives burned incense to other gods, and all the women who stood by, a great assembly, even all the people who lived in the land of Egypt, in Pathros, answered Jeremiah, saying,

16 As for the word that you have spoken to us in the name of Yahweh, we will not listen to you.

17 But we will certainly perform every word that is gone forth out of our mouth, to burn incense to the queen of the sky, and to pour out drink offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of food, and were well, and saw no evil.

18 But since we left off burning incense to the queen of the sky, and pouring out drink offerings to her, we have wanted all things, and have been consumed by the sword and by the famine.

19 When we burned incense to the queen of the sky, and poured out drink offerings to her, did we make her cakes to worship her, and pour out drink offerings to her, without our husbands?

20 Then Jeremiah said to all the people, to the men, and to the women, even to all the people who had given him an answer, saying,

21 The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you and your fathers, your kings and your princes, and the people of the land, didn't Yahweh remember them, and didn't it come into his mind?

22 so that Yahweh could no longer bear, because of the evil of your doings, and because of the abominations which you have committed; therefore your land has become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.

23 Because you have burned incense, and because you have sinned against Yahweh, and have not obeyed the voice of Yahweh, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil has happened to you, as it is this day.

24 Moreover Jeremiah said to all the people, and to all the women, Hear the word of Yahweh, all Judah who are in the land of Egypt:

25 Thus says Yahweh of Armies, the God of Israel, saying, You and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of the sky, and to pour out drink offerings to her: establish then your vows, and perform your vows.

26 Therefore hear the word of Yahweh, all Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says Yahweh, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Yahweh lives.

27 Behold, I watch over them for evil, and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.

28 Those who escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, who have gone into the land of Egypt to live there, shall know whose word shall stand, mine, or theirs.

29 This shall be the sign to you, says Yahweh, that I will punish you in this place, that you may know that my words shall surely stand against you for evil:

30 Thus says Yahweh, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of those who seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy, and sought his life.