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خروج 20

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1 ثم تكلم الله بجميع هذه الكلمات قائلا.

2 انا الرب الهك الذي اخرجك من ارض مصر من بيت العبودية.

3 لا يكن لك آلهة اخرى امامي.

4 لا تصنع لك تمثالا منحوتا ولا صورة ما مّما في السماء من فوق وما في الارض من تحت وما في الماء من تحت الارض.

5 لا تسجد لهنّ ولا تعبدهنّ. لاني انا الرب الهك اله غيور افتقد ذنوب الآباء في الابناء في الجيل الثالث والرابع من مبغضيّ.

6 واصنع احسانا الى الوف من محبيّ وحافظي وصاياي.

7 لا تنطق باسم الرب الهك باطلا لان الرب لا يبرئ من نطق باسمه باطلا.

8 اذكر يوم السبت لتقدسه.

9 ستة ايام تعمل وتصنع جميع عملك.

10 واما اليوم السابع ففيه سبت للرب الهك. لا تصنع عملا ما انت وابنك وابنتك وعبدك وامتك وبهيمتك ونزيلك الذي داخل ابوابك.

11 لان في ستة ايام صنع الرب السماء والارض والبحر وكل ما فيها. واستراح في اليوم السابع. لذلك بارك الرب يوم السبت وقدّسه.

12 اكرم اباك وامك لكي تطول ايامك على الارض التي يعطيك الرب الهك.

13 لا تقتل.

14 لا تزن.

15 لا تسرق.

16 لا تشهد على قريبك شهادة زور.

17 لا تشته بيت قريبك. لا تشته امرأة قريبك ولا عبده ولا امته ولا ثوره ولا حماره ولا شيئا مما لقريبك

18 وكان جميع الشعب يرون الرعود والبروق وصوت البوق والجبل يدخّن. ولما رأى الشعب ارتعدوا ووقفوا من بعيد.

19 وقالوا لموسى تكلم انت معنا فنسمع. ولا يتكلم معنا الله لئلا نموت.

20 فقال موسى للشعب لا تخافوا. لان الله انما جاء لكي يمتحنكم ولكي تكون مخافته امام وجوهكم حتى لا تخطئوا.

21 فوقف الشعب من بعيد واما موسى فاقترب الى الضباب حيث كان الله

22 فقال الرب لموسى هكذا تقول لبني اسرائيل. انتم رأيتم انني من السماء تكلمت معكم.

23 لا تصنعوا معي آلهة فضة ولا تصنعوا لكم آلهة ذهب.

24 مذبحا من تراب تصنع لي وتذبح عليه محرقاتك وذبائح سلامتك غنمك وبقرك. في كل الاماكن التي فيها اصنع لاسمي ذكرا آتي اليك واباركك.

25 وان صنعت لي مذبحا من حجارة فلا تبنه منها منحوتة. اذا رفعت عليها ازميلك تدنّسها.

26 ولا تصعد بدرج الى مذبحي لكيلا تنكشف عورتك عليه

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8899

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8899. 'Which Jehovah your God gives you' means where the Divine is, and influx from Him. This is clear from the consideration that these words are spoken in regard to heaven, meant here by 'the land', 8898, so that 'Jehovah God' is the Divine there, and 'giving' is influx; for heaven with all people in general and with each person in particular consists in the reception of influx from the Divine. It may seem strange that such things are meant by the commandment about honouring parents, for they are remote from the literal meaning. But it should be recognized that the Ten Commandments are rules both for those in the world and for those in heaven. The literal or external sense is for those in the world, the spiritual or internal sense for those in heaven; and this being so, both senses - the external and the internal - are for those who while in the world are also in heaven, that is, those leading a good life in conformity with the truths of religious teachings. The fact that the Ten Commandments are also for those in heaven is evident from the internal sense of all that is in the Word, and especially from the consideration that things spoken by Jehovah God, that is, the Lord Himself, are not only for men or the world but also for angels, indeed for the whole of heaven. For Divine Truth which goes forth from the Lord flows through heaven; it passes right through to man. This is so with these Ten Commandments which the Lord Himself spoke from Mount Sinai.

[2] Since these commandments were declared not only for those in the world but also for those in heaven they could not be understood in the same way in both places. That was so with this commandment that they should honour father and mother, in order that their days might be prolonged on the land that Jehovah God would give them. For in heaven parents and children do not come together as on earth; therefore the Lord is in place of 'father' there, and His kingdom in place of 'mother'. Nor can it be said of those in heaven that their days would be prolonged, since they live there forever. Neither can 'land' there be taken to mean the land of Canaan, as it is in this commandment, but the heavenly Canaan instead which is heaven. Since 'father and mother' means the Lord and His kingdom this commandment is fourth in order, surpassing in holiness those that come after it. The commandment regarding the worship of Jehovah, that is, the Lord, is the first and second, because it is the holiest. After it comes the commandment regarding the sabbath, because in the highest sense the union within the Lord of the Divine Itself and the Divine Human is meant by it. Then follows the commandment about honouring parents, because love of the Lord is meant by it, and consequently the love of goodness and truth that come from the Lord. Since these things are meant by this commandment, treating parents with contempt is listed among the crimes meant by 'shedding blood', Ezekiel 22:6-7; and disobedient and stubborn sons were to be stoned, Deuteronomy 21:18-21.

  
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Thanks to the Swedenborg Society for the permission to use this translation.