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تثنية 33

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1 وهذه هي البركة التي بارك بها موسى رجل الله بني اسرائيل قبل موته

2 فقال. جاء الرب من سيناء واشرق لهم من سعير وتلألأ من جبل فاران وأتى من ربوات القدس وعن يمينه نار شريعة لهم.

3 فاحب الشعب. جميع قديسيه في يدك وهم جالسون عند قدمك يتقبلون من اقوالك.

4 بناموس اوصانا موسى ميراثا لجماعة يعقوب.

5 وكان في يشورون ملكا حين اجتمع رؤساء الشعب اسباط اسرائيل معا.

6 ليحي رأوبين ولا يمت ولا يكن رجاله قليلين

7 وهذه عن يهوذا. قال اسمع يا رب صوت يهوذا وأت به الى قومه. بيديه يقاتل لنفسه فكن عونا على اضداده

8 وللاوي قال تميمك وأوريمك لرجلك الصدّيق الذي جربته في مسّة وخاصمته عند ماء مريبة.

9 الذي قال عن ابيه وامه لم ارهما وباخوته لم يعترف واولاده لم يعرف بل حفظوا كلامك وصانوا عهدك.

10 يعلمون يعقوب احكامك واسرائيل ناموسك. يضعون بخورا في انفك ومحرقات على مذبحك.

11 بارك يا رب قوته وارتض بعمل يديه. احطم متون مقاوميه ومبغضيه حتى لا يقوموا

12 ولبنيامين قال حبيب الرب يسكن لديه آمنا. يستره طول النهار وبين منكبيه يسكن

13 وليوسف قال. مباركة من الرب ارضه بنفائس السماء بالندى وباللجّة الرابضة تحت

14 ونفائس مغلات الشمس ونفائس منبتات الاقمار.

15 ومن مفاخر الجبال القديمة ومن نفائس الآكام الابدية

16 ومن نفائس الارض وملئها ورضى الساكن في العليقة. فلتأت على راس يوسف وعلى قمّة نذير اخوته.

17 بكر ثوره زينة له وقرناه قرنا رئم بهما ينطح الشعوب معا الى اقاصي الارض. هما ربوات افرايم والوف منسّى

18 ولزبولون قال. افرح يا زبولون بخروجك وانت يا يساكر بخيامك.

19 الى الجبل يدعوان القبائل. هناك يذبحان ذبائح البر لانهما يرتضعان من فيض البحار وذخائر مطمورة في الرمل

20 ولجاد قال. مبارك الذي وسع جاد كلبوة سكن وافترس الذراع مع قمة الراس.

21 ورأى الاول لنفسه لانه هناك قسم من الشارع محفوظا فأتى راسا للشعب يعمل حق الرب واحكامه مع اسرائيل

22 ولدان قال. دان شبل اسد يثب من باشان.

23 ولنفتالي قال. يا نفتالي اشبع رضى وامتلئ بركة من الرب واملك الغرب والجنوب

24 ولاشير قال. مبارك من البنين اشير. ليكن مقبولا من اخوته ويغمس في الزيت رجله.

25 حديد ونحاس مزاليجك وكايامك راحتك

26 ليس مثل الله يا يشورون. يركب السماء في معونتك والغمام في عظمته.

27 الاله القديم ملجأ والاذرع الابدية من تحت. فطرد من قدامك العدو وقال أهلك.

28 فيسكن اسرائيل آمنا وحده. تكون عين يعقوب الى ارض حنطة وخمر وسماؤه تقطر ندى.

29 طوباك يا اسرائيل. من مثلك يا شعبا منصورا بالرب ترس عونك وسيف عظمتك. فيتذلل لك اعداؤك وانت تطأ مرتفعاتهم

   

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True Christian Religion # 247

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247. There are many passages in the prophets describing how the church among the Israelite or Jewish race was utterly destroyed and annihilated by their falsifying the meaning or understanding of the Word; for it is this and nothing else which destroys a church. The understanding of the Word, both true and false, is described in the prophets, especially Hosea, by Ephraim; for this name stands in the Word for the understanding of the Word in the church. Since the understanding of the Word makes the church, Ephraim is called the precious son and the child of delight (Jeremiah 31:20); the first-born (Jeremiah 31:9); the strength of Jehovah's head (Psalms 60:7; 108:8); the powerful one (Zechariah 10:7); the one armed with the bow (Zechariah 9:13). The sons of Ephraim are called armed men and shooters of the bow (Psalms 78:9); for a bow means doctrine from the Word militating against falsities. For the same reason too Ephraim was transferred to Israel's right hand and blessed, and also received in place of Reuben 1 (Genesis 48:5, 11ff). Also Ephraim with his brother Manasseh was raised above all others by Moses when he blessed the sons of Israel in the name of Joseph their father (Deuteronomy 33:13-17).

[2] What the church, however, is like when its understanding of the Word is destroyed is also described by Ephraim in the prophets, especially in Hosea, as in the following passages:

Israel and Ephraim will fall; Ephraim will become a wilderness. Ephraim is overwhelmed and shaken in judgment, Hosea 5:5, 9, 11-14.

What shall I do to you, Ephraim? For your holiness has departed, like the clouds of dawn and like the dew that falls in the morning, Hosea 6:4.

They will not dwell in the land of Jehovah; Ephraim will return to Egypt, and will eat unclean food in Assyria, Hosea 9:3.

The land of Jehovah is the church; Egypt is the factual knowledge of the natural man; Assyria is reasoning from this. It is these two together which lead to falsification of the Word in respect of its inward understanding. This is why it is said that Ephraim will return to Egypt and eat unclean food in Assyria.

[3] Ephraim pastures the wind and pursues the east wind; every day he increases the lie and devastation; he makes an agreement with Assyria and oil is carried down into Egypt, Hosea 12:1.

Pasturing the wind, pursuing the east wind and increasing the lie and devastation is falsifying truths and so destroying the church. Ephraim's whoring has a similar meaning, as whoring means the falsification of the understanding of the Word, that is, of its genuine truth, in the following passages:

I know Ephraim, that he has utterly given himself to whoring, and Israel is defiled, Hosea 5:3.

In the house of Israel I have seen a foul thing; there Ephraim went whoring and Israel is defiled, Hosea 6:10.

Israel is the church itself, and Ephraim is the understanding of the Word, the source which determines what sort of church it is. This is why it says that Ephraim went whoring and Israel is defiled.

[4] The church among the Israelite and Jewish people was utterly destroyed by falsifying the Word, so therefore it is said of Ephraim:

I shall give you up, Ephraim, I shall hand you over, Israel, like Admah and I shall make you like Zeboyim, Hosea 11:8.

So because the book of the prophet Hosea from the first chapter to the last is about the falsification of the genuine understanding of the Word and the resultant destruction of the church, and because whoring there means the falsification of truth, that is why the prophet was ordered to represent that state of the church by taking to wife a whore and having sons by her (chapter 1), and again by taking an adulterous woman (chapter 3).

These passages have been quoted to provide knowledge and proof from the Word that what the church is like depends on how the Word is understood in it. It is excellent and valuable, if its understanding is based upon genuine truths from the Word, but ruined and actually foul, if based upon falsified truths.

Poznámky pod čarou:

1. Thought by some editors to be an error for Manasseh, but the reference may be to verse 5: 'Ephraim and Manasseh shall be mine as Reuben and Simeon are.'

  
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Thanks to the Swedenborg Society for the permission to use this translation.