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تثنية 3

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1 ثم تحوّلنا وصعدنا في طريق باشان فخرج عوج ملك باشان للقائنا هو وجميع قومه للحرب في اذرعي.

2 فقال لي الرب لا تخف منه لاني قد دفعته الى يدك وجميع قومه وارضه. فتفعل به كما فعلت بسيحون ملك الاموريين الذي كان ساكنا في حشبون.

3 فدفع الرب الهنا الى ايدينا عوج ايضا ملك باشان وجميع قومه فضربناه حتى لم يبق له شارد.

4 واخذنا كل مدنه في ذلك الوقت. لم تكن قرية لم نأخذها منهم. ستون مدينة كل كورة ارجوب مملكة عوج في باشان.

5 كل هذه كانت مدنا محصنة باسوار شامخة وابواب ومزاليج سوى قرى الصحراء الكثيرة جدا.

6 فحرمنها كما فعلنا بسيحون ملك حشبون محرمين كل مدينة الرجال والنساء والاطفال.

7 لكن كل البهائم وغنيمة المدن نهبناها لانفسنا.

8 واخذنا في ذلك الوقت من يد ملكي الاموريين الارض التي في عبر الاردن من وادي ارنون الى جبل حرمون.

9 والصيدونيون يدعون حرمون سريون والاموريون يدعونه سنير.

10 كل مدن السهل وكل جلعاد وكل باشان الى سلخة واذرعي مدينتي مملكة عوج في باشان.

11 ان عوج ملك باشان وحده بقي من بقية الرفائيين. هوذا سريره سرير من حديد. أليس هو في ربّة بني عمون. طوله تسع اذرع وعرضه اربع اذرع بذراع رجل.

12 فهذه الارض امتلكناها في ذلك الوقت من عروعير التي على وادي ارنون ونصف جبل جلعاد ومدنه اعطيت للرأوبينيين والجاديين.

13 وبقية جلعاد وكل باشان مملكة عوج اعطيت لنصف سبط منسّى. كل كورة ارجوب مع كل باشان وهي تدعى ارض الرفائيين.

14 يائير ابن منسّى اخذ كل كورة ارجوب الى تخم الجشوريين والمعكيين ودعاها على اسمه باشان حوّوث يائير الى هذا اليوم.

15 ولماكير اعطيت جلعاد.

16 وللرأوبينيين والجاديين اعطيت من جلعاد الى وادي ارنون وسط الوادي تخما. والى وادي يبوق تخم بني عمون.

17 والعربة والاردن تخما من كنّارة الى بحر العربة بحر الملح تحت سفوح الفسجة نحو الشرق

18 وأمرتكم في ذلك الوقت قائلا الرب الهكم قد اعطاكم هذه الارض لتمتلكوها. متجردين تعبرون امام اخوتكم بني اسرائيل كل ذوي بأس.

19 اما نساؤكم واطفالكم ومواشيكم. قد عرفت ان لكم مواشي كثيرة. فتمكث في مدنكم التي اعطيتكم.

20 حتى يريح الرب اخوتكم مثلكم ويمتلكوا هم ايضا الارض التي الرب الهكم يعطيهم في عبر الاردن. ثم ترجعون كل واحد الى ملكه الذي اعطيتكم.

21 وأمرت يشوع في ذلك الوقت قائلا. عيناك قد ابصرتا كل ما فعل الرب الهكم بهذين الملكين. هكذا يفعل الرب بجميع الممالك التي انت عابر اليها.

22 لا تخافوا منهم لان الرب الهكم هو المحارب عنكم

23 وتضرعت الى الرب في ذلك الوقت قائلا.

24 يا سيد الرب انت قد ابتدأت تري عبدك عظمتك ويدك الشديدة. فانه اي اله في السماء وعلى الارض يعمل كاعمالك وكجبروتك.

25 دعني اعبر وأرى الارض الجيدة التي في عبر الاردن هذا الجبل الجيد ولبنان.

26 لكن الرب غضب عليّ بسببكم ولم يسمع لي بل قال لي الرب كفاك. لا تعد تكلمني ايضا في هذا الامر.

27 اصعد الى راس الفسجة وارفع عينيك الى الغرب والشمال والجنوب والشرق وانظر بعينيك لكن لا تعبر هذا الاردن.

28 واما يشوع فاوصه وشدده وشجعه لانه هو يعبر امام هذا الشعب وهو يقسم لهم الارض التي تراها.

29 فمكثنا في الجواء مقابل بيت فغور

   

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Arcana Coelestia # 3474

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3474. A certain spirit came to me not long after he had departed this life. This I was able to deduce from the fact that he still did not know that he had entered the next life but supposed that he was living in the world. I perceived that he had been a person dedicated to scholarly pursuits, about which I spoke to him. But at that moment he was suddenly carried up on high, which amazed me. I presumed that he was one of those people who had aspired to high things, since such people are usually taken up on high; or else that he was one of those who imagined heaven to be far away up on high and who likewise are usually taken away up on high, so that from up there they may know that heaven does not exist up on high but in what is internal. But shortly after that I noticed that he was carried up to the angelic spirits who were in a forward position and slightly to the right, on the very threshold of heaven. From there he then spoke to me, saying that he saw things more exalted than human minds could ever take in. While all this was happening I was reading Deuteronomy 1, about the Jewish people - how the men were sent to explore the land of Canaan and what was in it. As I read it he said that he discerned nothing of that which occurs in the sense of the letter, only the things in the spiritual sense, and that these were marvels beyond his powers of description. This was merely at the threshold of the heaven of angelic spirits, so what must the marvels be within that heaven itself, and what must they be within the angelic heaven!

[2] Certain spirits who were with me at the time, and who had not previously believed that the Word of the Lord was of such a nature, began to repent of their unbelief. They said that in their present state they now believed because they had heard that spirit say he had heard, seen, and perceived that it was so. But other spirits continued in their unbelief, saying that it was not so but all a delusion. They also were therefore suddenly carried up, and spoke to me from where they were. They now confessed that it was anything but a delusion, for now they perceived from amid spiritual realities that it was so, their perception indeed being far keener than can possibly be imparted to any of the senses during the life of the body. Shortly afterwards others also were carried up into the same heaven. I had known one of them during his lifetime, and he bore similar witness. Among other things he also said that he was so dazed by the glory of the Word in its internal sense that he was unable to describe it. Speaking at this time with some kind of compassion he said it was remarkable that people on earth know nothing at all of such matters. On two occasions after this I saw others who had been carried up to the second heaven among the angelic spirits, and from there they spoke to me, while I was reading Deuteronomy 3 from beginning to end. They said that they understood none but the interior sense of the Word, declaring at the same time that there was not even the smallest part of a letter which did not have a spiritual sense within it that did not link with everything else in a very beautiful way. They also said that in the interior sense the names used in the Word mean real things. Thus these people as well were confirmed in the same knowledge of such things, for they had not previously believed that every single thing in the Word has been inspired by the Lord. This they also wished to affirm before others on oath, but they were not allowed to do so.

  
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Thanks to the Swedenborg Society for the permission to use this translation.