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Zechariah 7

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1 And it came to pass in the fourth year of king Darius, that the word of Jehovah came unto Zechariah in the fourth [day] of the ninth month, even in Chislev.

2 Now [they of] Beth-el had sent Sharezer and Regem-melech, and their men, to entreat the favor of Jehovah,

3 [and] to speak unto the priests of the house of Jehovah of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

4 Then came the word of Jehovah of hosts unto me, saying,

5 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh [month], even these seventy years, did ye at all fast unto me, even to me?

6 And when ye eat, and when ye drink, do not ye eat for yourselves, and drink for yourselves?

7 [Should ye] not [hear] the words which Jehovah cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, and the South and the lowland were inhabited?

8 And the word of Jehovah came unto Zechariah, saying,

9 Thus hath Jehovah of hosts spoken, saying, Execute true judgment, and show kindness and compassion every man to his brother;

10 and oppress not the widow, nor the fatherless, the sojourner, nor the poor; and let none of you devise evil against his brother in your heart.

11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they might not hear.

12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which Jehovah of hosts had sent by his Spirit by the former prophets: therefore there came great wrath from Jehovah of hosts.

13 And it is come to pass that, as he cried, and they would not hear, so they shall cry, and I will not hear, said Jehovah of hosts;

14 but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned: for they laid the pleasant land desolate.

   

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Arcana Coelestia # 3780

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3780. 'And he said to them, Does he have peace?' means, Does it - that good - come from the Lord's kingdom? This is clear from the meaning of 'peace' dealt with below. In the historical sense it is an inquiry into whether Laban 'has peace', but in the internal sense it is an inquiry concerning the good which Laban represents. For 'Laban' is a parallel good springing from a common stock, that is, the kind of good that exists among gentiles who belong to the universal Church, that is, to the Lord's kingdom, see immediately above in 3778. From this it is evident what those words mean - Does it come from the Lord's kingdom?

[2] As regards 'peace', this means in the highest sense the Lord Himself, and from this in the internal sense His kingdom. Peace is also the Lord's Divine affecting inmostly the good which governs people there. The fact that these things are meant in the Word by 'peace' becomes clear from many places, as in Isaiah,

To us a Boy is born, to us a Son is given, whose government will be upon His shoulder; and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Of the increase of His government and of peace there will be no end, upon the throne of David and over His kingdom. Isaiah 9:6-7.

Here 'Prince of Peace' clearly stands for the Lord, 'the increase of government and of peace' for the things that exist in His kingdom, and so it stands for the kingdom itself. In the same prophet,

The work of righteousness will be peace, and the labour of righteousness quietness and security for ever. And My people will abide in a habitation of peace. Isaiah 32:17-18.

This refers to the Lord's kingdom, where 'peace', 'quietness', and 'security' follow consecutively. 'A habitation of peace' stands for heaven.

[3] In the same prophet,

The angels of peace weep bitterly. The highways have been laid waste, the wayfarer has ceased. Isaiah 33:7-8.

'The angels of peace' stands for members of the Lord's kingdom, and so 'peace' stands for the kingdom itself, and in the highest sense for the Lord. 'The highways have been laid waste and the wayfarer has ceased' stands for the fact that truth existed nowhere any longer - 'highways' and 'ways' meaning truths, see 627, 2333. In the same prophet,

How beautiful on the mountains are the feet of Him who is bringing good tidings, causing peace to be heard, bringing good tidings of good, causing salvation to be heard, saying to Zion, Your God reigns. Isaiah 52:7.

'Bringing good tidings and causing peace to be heard' stands for the Lord's kingdom. In the same prophet,

The mountains will depart and the hills be removed, but My mercy will not depart from you, and the covenant of My peace will not be removed. Isaiah 54:10.

In the same prophet,

The way of peace they have not known, and there is no judgement in their tracks. Isaiah 59:8.

[4] In Jeremiah,

I will assemble My peace from this people, said Jehovah, pity and mercy. Jeremiah 16:5.

In the same prophet, The folds of peace have been laid waste, because of the fierce anger of Jehovah. Jeremiah 25:37.

In the same prophet,

The prophet who prophesies of peace, when the word of the prophet comes to pass, the prophet will be known, that Jehovah has in truth sent him. Jeremiah 28:9.

In the same prophet,

I know the thoughts that I am thinking towards you, said Jehovah, thoughts of peace. Jeremiah 29:11.

In Haggai,

The glory of this latter house will be greater than that of the former, for in this place I will give peace. Haggai 2:9.

In Zechariah,

They will be the seed of peace; the vine will give its fruit, and the land will give its increase, and the heavens will give their dew. Zechariah 8:12.

In David,

Care for the blameless one, and behold the upright, for the latter end of that man is peace. Psalms 37:37.

In Luke,

Jesus said to the disciples, Whatever house you enter, first say, Peace be to this house! And if a son of peace is there, your peace shall rest on it; but if not, it shall return to you. Luke 10:5-6.

In John,

Peace I leave with you; My peace I give to you; not as the world gives do I give to you. John 14:27.

In the same gospel,

Jesus said, These things I have said to you, that in Me you may have peace. John 16:33.

[5] In all these places 'peace' in the highest sense means the Lord, in the representative sense His kingdom and good from the Lord in that kingdom, and so means the Divine which flows into good or into affections for good, which also, from what is inmost, brings feelings of joy and happiness. This shows what is meant by the words of the blessing,

Jehovah will lift up His face upon you and give you peace. Numbers 6:26.

It also shows what is meant by the customary greeting received from ancient times, Peace to you, the same words as were used by the Lord to greet the apostles, John 20:19, 21, 26. See also about 'peace' in 92, 93, 1726, 2780, 3170, 3696.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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