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Numbers 24

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1 And when Balaam saw that it pleased Jehovah to bless Israel, he went not, as at the other times, to meet with enchantments, but he set his face toward the wilderness.

2 And Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came upon him.

3 And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith;

4 He saith, who heareth the words of God, Who seeth the vision of the Almighty, Falling down, and having his eyes open:

5 How goodly are thy tents, O Jacob, Thy tabernacles, O Israel!

6 As valleys are they spread forth, As gardens by the river-side, As lign-aloes which Jehovah hath planted, As cedar-trees beside the waters.

7 Water shall flow from his buckets, And his seed shall be in many waters, And his king shall be higher than Agag, And his kingdom shall be exalted.

8 God bringeth him forth out of Egypt; He hath as it were the strength of the wild-ox: He shall eat up the nations his adversaries, And shall break their bones in pieces, And smite [them] through with his arrows.

9 He couched, he lay down as a lion, And as a lioness; who shall rouse him up? Blessed be every one that blesseth thee, And cursed be every one that curseth thee.

10 And Balak's anger was kindled against Balaam, and he smote his hands together; and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.

11 Therefore now flee thou to thy place: I thought to promote thee unto great honor; but, lo, Jehovah hath kept thee back from honor.

12 And Balaam said unto Balak, Spake I not also to thy messengers that thou sentest unto me, saying,

13 If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah, to do either good or bad of mine own mind; what Jehovah speaketh, that will I speak?

14 And now, behold, I go unto my people: come, [and] I will advertise thee what this people shall do to thy people in the latter days.

15 And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith;

16 He saith, who heareth the words of God, And knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, Falling down, and having his eyes open:

17 I see him, but not now; I behold him, but not nigh: There shall come forth a star out of Jacob, And a sceptre shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of tumult.

18 And Edom shall be a possession, Seir also shall be a possession, [who were] his enemies; While Israel doeth valiantly.

19 And out of Jacob shall one have dominion, And shall destroy the remnant from the city.

20 And he looked on Amalek, and took up his parable, and said, Amalek was the first of the nations; But his latter end shall come to destruction.

21 And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling-place, And thy nest is set in the rock.

22 Nevertheless Kain shall be wasted, Until Asshur shall carry thee away captive.

23 And he took up his parable, and said, Alas, who shall live when God doeth this?

24 But ships [shall come] from the coast of Kittim, And they shall afflict Asshur, and shall afflict Eber; And he also shall come to destruction.

25 And Balaam rose up, and went and returned to his place; and Balak also went his way.

   

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True Christian Religion # 265

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265. It is established by the books of Moses, who names and quotes from it, that the ancient peoples had a Word (Numbers 21:14-15, 27-30). The historical parts of that Word were called 'The Wars of Jehovah', and the prophetical parts 'The Utterances.' The following is a quotation taken by Moses from the historical parts of that Word:

Therefore it is said in the book of the Wars of Jehovah, Vaheb in Suphah and the rivers Arnon, and the water-channel of the river, which went down, where Ar dwelt and rested towards the boundary of Moab, Numbers 21:14-15.

The 'Wars of Jehovah' in that Word, as in ours, meant and described the Lord's battles with the hells and His victories over them, at the time when He was to come into the world. The same battles too are meant and described in many of the historical passages of our Word, as in the wars of Joshua against the nations of the land of Canaan, and in the wars of the Judges and Kings of Israel.

[2] The following passage is taken from the prophetical parts of the ancient Word:

Therefore the authors of Utterances say: Come into Heshbon; the city of Sihon shall be built and strengthened. For fire has gone forth from Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, those who possess the high places of Arnon. Woe to you, Moab; you are done for, people of Kemosh. He has made his sons fugitives, and his daughters the captives of the Amorite king Sihon. We have despatched them with arrows. Heshbon has perished as far as Dibon, and we have laid waste as far as Nophah, which is as far as Medeba, Numbers 21:27-30.

The translators render the phrase 'the composers of proverbs', but it ought to be 'the authors of utterances' or 'the prophetic utterances', as is evident from the meaning of the word moshalim in the Hebrew language, which is not only 'proverbs' but also 'prophetic utterances' (as at Numbers 23:7, 18; 24:3, 15). There it is said that Balaam 'gave forth' his utterance; this was a prophecy, also about the Lord. His utterance is called mashal in the singular; moreover, the passages quoted by Moses from this source are not proverbs, but prophecies.

[3] That Word was likewise divinely inspired, as is plain from Jeremiah, where very similar words occur:

Fire has gone forth from Heshbon, and a flame from among Sihon, which has devoured the corner of Moab and the crown of the head of the sons of Shaon. Woe to you, Moab; the people of Kemosh is done for, for your sons are taken by force into captivity, into captivity your daughters, Jeremiah 48:45-46.

In addition a prophetical book of the ancient Word, called the book of Jashar, that is, the book of the Upright, is mentioned by David and Joshua. In the case of David:

David made a lament for Saul and for Jonathan; and he wrote on it, For teaching the sons of Judah the bow. Look, it is written in the book of Jashar. 2 Samuel 1:17-18.

In the case of Joshua:

Joshua said, Be still, sun, in Gibeon, and you, moon, in the valley of Aijalon. Is not this written in the book of Jashar? Joshua 10:12-13.

  
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Thanks to the Swedenborg Society for the permission to use this translation.