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Numbers 24

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1 And when Balaam saw that it pleased Jehovah to bless Israel, he went not, as at the other times, to meet with enchantments, but he set his face toward the wilderness.

2 And Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came upon him.

3 And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith;

4 He saith, who heareth the words of God, Who seeth the vision of the Almighty, Falling down, and having his eyes open:

5 How goodly are thy tents, O Jacob, Thy tabernacles, O Israel!

6 As valleys are they spread forth, As gardens by the river-side, As lign-aloes which Jehovah hath planted, As cedar-trees beside the waters.

7 Water shall flow from his buckets, And his seed shall be in many waters, And his king shall be higher than Agag, And his kingdom shall be exalted.

8 God bringeth him forth out of Egypt; He hath as it were the strength of the wild-ox: He shall eat up the nations his adversaries, And shall break their bones in pieces, And smite [them] through with his arrows.

9 He couched, he lay down as a lion, And as a lioness; who shall rouse him up? Blessed be every one that blesseth thee, And cursed be every one that curseth thee.

10 And Balak's anger was kindled against Balaam, and he smote his hands together; and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.

11 Therefore now flee thou to thy place: I thought to promote thee unto great honor; but, lo, Jehovah hath kept thee back from honor.

12 And Balaam said unto Balak, Spake I not also to thy messengers that thou sentest unto me, saying,

13 If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah, to do either good or bad of mine own mind; what Jehovah speaketh, that will I speak?

14 And now, behold, I go unto my people: come, [and] I will advertise thee what this people shall do to thy people in the latter days.

15 And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith;

16 He saith, who heareth the words of God, And knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, Falling down, and having his eyes open:

17 I see him, but not now; I behold him, but not nigh: There shall come forth a star out of Jacob, And a sceptre shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of tumult.

18 And Edom shall be a possession, Seir also shall be a possession, [who were] his enemies; While Israel doeth valiantly.

19 And out of Jacob shall one have dominion, And shall destroy the remnant from the city.

20 And he looked on Amalek, and took up his parable, and said, Amalek was the first of the nations; But his latter end shall come to destruction.

21 And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling-place, And thy nest is set in the rock.

22 Nevertheless Kain shall be wasted, Until Asshur shall carry thee away captive.

23 And he took up his parable, and said, Alas, who shall live when God doeth this?

24 But ships [shall come] from the coast of Kittim, And they shall afflict Asshur, and shall afflict Eber; And he also shall come to destruction.

25 And Balaam rose up, and went and returned to his place; and Balak also went his way.

   

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Arcana Coelestia # 9494

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9494. 'And put them on [its] four corners' means firmness. This is clear from the meaning of 'corners' as strength and firmness, the reason why this is meant by 'corners' being that the greatest resistance [to pressure] resides there, and also the whole is bonded together there. Because 'corner' means strength and firmness such as Divine Truth derived from Divine Good possesses, the Lord is called 'the corner-stone': In David,

The stone which the builders rejected has become the head of the corner. Psalms 118:22; Matthew 21:42.

And in Zechariah,

From Judah will be the corner-stone, from him the tent-peg, and from him the battle-bow. Zechariah 10:4.

Also in Isaiah,

The Lord Jehovih will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. Isaiah 28:16.

In these places 'corner' in like manner stands for the firmness of teachings which consist of truth that is derived from good.

[2] In Jeremiah,

Nor are they to take from you a stone for a corner, or a stone for foundations. Jeremiah 51:26.

Because firmness is meant by 'corners' horns were placed on the four corners of the altar, regarding which the following is stated in Moses,

You shall make the horns of the altar on its four corners; its horns shall be of one piece with it. 1 Exodus 27:2.

'The horns' are the power of truth derived from good, thus its strength and firmness, see 2832, 9081.

[3] 'The corners' again means strength and power in Jeremiah,

Fire has gone out of Heshbon, which has devoured the corners of Moab. Jeremiah 48:45.

And in Moses,

A star will arise out of Jacob, and a sceptre rise up out of Israel, which will crush the corners of Moab. Numbers 24:17.

'Moab', whose power was going to be destroyed, stands for those who adulterate the Church's forms of good, 2468, their 'corners' standing for the power of falsity that results from the adulterated forms of good. Since power and strength are meant by 'the corners' those who lack the power of truth derived from good are called the cut off of the corner, 2 Jeremiah 9:26; 25:23. What the meaning is when 'corners' refers to the four quarters or winds, see below in 9642.

Poznámky pod čarou:

1. literally, shall be from (or out of) it

2. This expression is generally thought to mean men whose hair is cut in a particular way. Another understanding of it is those in a remote corner of the desert or on the edge of civilization.

  
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Thanks to the Swedenborg Society for the permission to use this translation.