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Numbers 18

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1 And Jehovah said unto Aaron, Thou and thy sons and thy fathers' house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood.

2 And thy brethren also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall be before the tent of the testimony.

3 And they shall keep thy charge, and the charge of all the Tent: only they shall not come nigh unto the vessels of the sanctuary and unto the altar, that they die not, neither they, nor ye.

4 And they shall be joined unto thee, and keep the charge of the tent of meeting, for all the service of the tent: and a stranger shall not come nigh unto you.

5 And ye shall keep the charge of the sanctuary, and the charge of the altar; that there be wrath no more upon the children of Israel.

6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are a gift, given unto Jehovah, to do the service of the tent of meeting.

7 And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil; and ye shall serve: I give you the priesthood as a service of gift: and the stranger that cometh nigh shall be put to death.

8 And Jehovah spake unto Aaron, And I, behold, I have given thee the charge of my heave-offerings, even all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, as a portion for ever.

9 This shall be thine of the most holy things, [reserved] from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.

10 As the most holy things shalt thou eat thereof; every male shall eat thereof: it shall be holy unto thee.

11 And this is thine: the heave-offering of their gift, even all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, as a portion for ever; every one that is clean in thy house shall eat thereof.

12 All the best of the oil, and all the best of the vintage, and of the grain, the first-fruits of them which they give unto Jehovah, to thee have I given them.

13 The first-ripe fruits of all that is in their land, which they bring unto Jehovah, shall be thine; every one that is clean in thy house shall eat thereof.

14 Everything devoted in Israel shall be thine.

15 Everything that openeth the womb, of all flesh which they offer unto Jehovah, both of man and beast shall be thine: nevertheless the first-born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

16 And those that are to be redeemed of them from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary (the same is twenty gerahs).

17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor unto Jehovah.

18 And the flesh of them shall be thine, as the wave-breast and as the right thigh, it shall be thine.

19 All the heave-offerings of the holy things, which the children of Israel offer unto Jehovah, have I given thee, and thy sons and thy daughters with thee, as a portion for ever: it is a covenant of salt for ever before Jehovah unto thee and to thy seed with thee.

20 And Jehovah said unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel.

21 And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.

22 And henceforth the children of Israel shall not come nigh the tent of meeting, lest they bear sin, and die.

23 But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity: it shall be a statute for ever throughout your generations; and among the children of Israel they shall have no inheritance.

24 For the tithe of the children of Israel, which they offer as a heave-offering unto Jehovah, I have given to the Levites for an inheritance: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

25 And Jehovah spake unto Moses, saying,

26 Moreover thou shalt speak unto the Levites, and say unto them, When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for Jehovah, a tithe of the tithe.

27 And your heave-offering shall be reckoned unto you, as though it were the grain of the threshing-floor, and as the fulness of the winepress.

28 Thus ye also shall offer a heave-offering unto Jehovah of all your tithes, which ye receive of the children of Israel; and thereof ye shall give Jehovah's heave-offering to Aaron the priest.

29 Out of all your gifts ye shall offer every heave-offering of Jehovah, of all the best thereof, even the hallowed part thereof out of it.

30 Therefore thou shalt say unto them, When ye heave the best thereof from it, then it shall be reckoned unto the Levites as the increase of the threshing-floor, and as the increase of the wine-press.

31 And ye shall eat it in every place, ye and your households: for it is your reward in return for your service in the tent of meeting.

32 And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not.

   

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Arcana Coelestia # 9936

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9936. And it shall be upon Aaron’s forehead. That this signifies from the Lord’s Divine love, is evident from the representation of Aaron, as being the Lord as to Divine good, which is the good of His Divine love (see n. 9806); and from the signification of “the forehead,” when it refers to the Lord, as being His Divine love; for by “the face of the Lord,” or what is the same, by “the face of Jehovah,” are signified all things of the Divine love; such as mercy, peace, good, wisdom (n. 222, 223, 5585, 6848, 6849, 9306, 9545, 9546). That “the face of Jehovah” or “the face of the Lord” has this signification, is because by “the face” in general are signified the interior things of man, which are his affections and the consequent thoughts, thus the things that belong to his love and faith (see the places cited in n. 9546). The reason why these things are signified by “the face,” is that they shine forth from the face as it were in their type or effigy; wherefore also the face is called the effigy of the mind. Hence it is that by “the face,” when said of Jehovah or the Lord, are signified the things which are of His Divine love. That by “the forehead” is specifically signified the Divine love itself, is because the interiors have been allotted their provinces in the face; those which are of love being in the province of the forehead; those which are of wisdom and intelligence being in the province of the eyes; those which are of perception being in the province of the nostrils; and those which are of utterance being in the province of the mouth. From this it is evident why “the forehead,” when said of the Lord, who is represented by Aaron, signifies the Divine love.

[2] As the forehead with man corresponds to his love, therefore they who are in celestial love (that is, in love to the Lord from the Lord) are said to have “a mark on their foreheads,” by which is signified that they are under the Lord’s protection, because they are in His love, as in Ezekiel:

Jehovah said, Go through the midst of Jerusalem, and set a mark upon the foreheads of the men that groan and sigh for all the abominations that are done in the midst thereof; and smite; let not your eye spare; but come not near against any man upon whom is the mark (Ezekiel 9:4-6).

Behold the Lamb standing on the Mount Zion, and with Him a hundred and forty and four thousand, having the name of His Father written on their foreheads (Revelation 14:1).

They shall see the faces of God and of the Lamb, and His name shall be on their foreheads (Revelation 22:4).

It was said that they should not hurt the grass of the earth, neither any green thing, nor any tree; but only the men that have not the mark of God on their foreheads (Revelation 9:4).

[3] “Having the mark,” or seal, “of God,” and “the name of God,” “on their foreheads,” denotes to be in safety from the infestation of evils which are from hell, because they are in the Lord through love; “the grass and the green thing,” which were not to be hurt, denote the memory-truth through which is the truth of faith (n. 7571, 7691); “the tree,” which also was not to be hurt, denotes the perception of truth from good (n. 103, 2163, 2722, 2972, 4552, 7692).

[4] In Moses:

Thou shalt love Jehovah thy God from all thine heart, and from all thy soul, and from all thy strengths. Thou shalt bind these words for a sign upon thy hand, and they shall be for frontlets between thine eyes (Deuteronomy 6:5, 8).

“To be for frontlets” denotes for a sign of love to Jehovah God; it is said “between the eyes,” because “the eyes” signify the intelligence and wisdom which are from this love, and wisdom from this love is to have God continually before the eyes. That this is the meaning is evident, because love to Jehovah God is treated of. It is said that they should “love Him from all the heart, from all the soul, and from all the strengths,” by which is signified with all that is in man. “From the heart” denotes from the will in which is the good of love (n. 7542, 9050, 9300, 9495); “from the soul” denotes from the understanding in which is the truth of faith, thus from faith (n. 9050), which two are of the internal man; “from all the strengths” denotes from the things that belong to the understanding and the will in the external man. The strengths and power of the love of both the external and the internal man are signified by “the hands” (n. 4931-4937, 7518); and therefore it is said that “these words shall be bound for a sign upon the hand.”

[5] As by virtue of its correspondence “the forehead” signifies heavenly love with the good; so with the evil it signifies infernal love, which is opposite to heavenly love. The forehead of the latter is called a “brazen forehead” in Isaiah 48:4; and a “hardened forehead” in Ezekiel 3:7-8; and of those who are in infernal love it is said that “they had the mark of the beast upon their foreheads” (Revelation 13:16; 14:9; 20:4); and also “the name of Babylon upon their foreheads” (Revelation 17:5).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 9472

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9472. And shittim wood. That this signifies the goods of merit which are from the Lord and thus of the Lord alone, is evident from the signification of “wood,” as being the good of merit (see n. 1110, 2784, 2812, 4943, 8740). The good of merit is the good that proceeds from the Divine Human of the Lord, which is Christian good, or spiritual good with man. It is this good by which man is saved; for good which proceeds from any other source is not good, because the Divine is not in it, thus neither is heaven in it, consequently salvation is not in it. Shittim wood was the wood of the most excellent cedar; and by the “cedar” is signified the spiritual of the church. That shittim wood was a species of cedar, is evident in Isaiah:

I will set in the wilderness the cedar of Shittah, and the myrtle, and the wood of oil (Isaiah 41:19); where “the cedar of Shittah” denotes spiritual good, and “the wood of oil” celestial good. As the good of merit that belongs to the Lord alone is the only good that reigns in heaven, and that makes heaven, therefore this wood was the only wood employed in the construction of the tabernacle (by which heaven was represented); as for instance for the ark itself, in which was the testimony; for its staves; for the table upon which were the breads of faces, and its staves; for the planks of the Habitation; for the bars and pillars of the covering; and also for the altar and its staves; as is evident from verses 10-13, 23, 28 of this chapter; from verses 15-26, 37 of the following chapter; and verses 1 and 6 of chapter 27.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.