Bible

 

Numbers 14

Studie

   

1 And all the congregation lifted up their voice, and cried; and the people wept that night.

2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would that we had died in the land of Egypt! or would that we had died in this wilderness!

3 And wherefore doth Jehovah bring us unto this land, to fall by the sword? Our wives and our little ones will be a prey: were it not better for us to return into Egypt?

4 And they said one to another, Let us make a captain, and let us return into Egypt.

5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.

6 And Joshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes:

7 and they spake unto all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land.

8 If Jehovah delight in us, then he will bring us into this land, and give it unto us; a land which floweth with milk and honey.

9 Only rebel not against Jehovah, neither fear ye the people of the land; for they are bread for us: their defence is removed from over them, and Jehovah is with us: fear them not.

10 But all the congregation bade stone them with stones. And the glory of Jehovah appeared in the tent of meeting unto all the children of Israel.

11 And Jehovah said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them?

12 I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.

13 And Moses said unto Jehovah, Then the Egyptians will hear it; for thou broughtest up this people in thy might from among them;

14 and they will tell it to the inhabitants of this land. They have heard that thou Jehovah art in the midst of this people; for thou Jehovah art seen face to face, and thy cloud standeth over them, and thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night.

15 Now if thou shalt kill this people as one man, then the nations which have heard the fame of thee will speak, saying,

16 Because Jehovah was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.

17 And now, I pray thee, let the power of the Lord be great, according as thou hast spoken, saying,

18 Jehovah is slow to anger, and abundant in lovingkindness, forgiving iniquity and transgression; and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation.

19 Pardon, I pray thee, the iniquity of this people according unto the greatness of thy lovingkindness, and according as thou hast forgiven this people, from Egypt even until now.

20 And Jehovah said, I have pardoned according to thy word:

21 but in very deed, as I live, and as all the earth shall be filled with the glory of Jehovah;

22 because all those men that have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice;

23 surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it:

24 but my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

25 Now the Amalekite and the Canaanite dwell in the valley: to-morrow turn ye, and get you into the wilderness by the way to the Red Sea.

26 And Jehovah spake unto Moses and unto Aaron, saying,

27 How long [shall I bear] with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

28 Say unto them, As I live, saith Jehovah, surely as ye have spoken in mine ears, so will I do to you:

29 your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me,

30 surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

31 But your little ones, that ye said should be a prey, them will I bring in, and they shall know the land which ye have rejected.

32 But as for you, your dead bodies shall fall in this wilderness.

33 And your children shall be wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness.

34 After the number of the days in which ye spied out the land, even forty days, for every day a year, shall ye bear your iniquities, even forty years, and ye shall know my alienation.

35 I, Jehovah, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.

36 And the men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,

37 even those men that did bring up an evil report of the land, died by the plague before Jehovah.

38 But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men that went to spy out the land.

39 And Moses told these words unto all the children of Israel: and the people mourned greatly.

40 And they rose up early in the morning, and gat them up to the top of the mountain, saying, Lo, we are here, and will go up unto the place which Jehovah hath promised: for we have sinned.

41 And Moses said, Wherefore now do ye transgress the commandment of Jehovah, seeing it shall not prosper?

42 Go not up, for Jehovah is not among you; that ye be not smitten down before your enemies.

43 For there the Amalekite and the Canaanite are before you, and ye shall fall by the sword: because ye are turned back from following Jehovah, therefore Jehovah will not be with you.

44 But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of Jehovah, and Moses, departed not out of the camp.

45 Then the Amalekite came down, and the Canaanite who dwelt in that mountain, and smote them and beat them down, even unto Hormah.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8593

Prostudujte si tuto pasáž

  
/ 10837  
  

8593. 'And Amalek came' means falsity arising from interior evil. This is clear from the representation of 'Amalek' as falsity arising from interior evil, dealt with below. Who exactly are steeped in falsity arising from interior evil, and what they are like, must be stated first. Interior evil is that which resides with a person, hidden inwardly. It is concealed in his will and consequently in his thinking, not a trace of it being apparent outwardly, in his actions, speech, or face. People ruled by this kind of evil strive by every method and skill to hide it away, to conceal it under an outward show of being honourable and righteous, and an outward show of love of the neighbour. Nevertheless their only thought is how to inflict harm, and so far as possible to use others to inflict it, taking care to prevent anyone from seeing that they are the instigators. They also disguise actual evil so that it does not look like evil. The greatest delight of their life is to contemplate such things and secretly try to carry them out. This is called interior evil. Those ruled by this evil are called evil genii and in the next life they have been completely separated from those who are ruled by exterior evil and are called spirits. The former - the evil genii - have their hell behind a person, that is, behind his back, where they live in various caverns. But the evil spirits have their hell in front of a person, and also to the sides. The genii belong in the Grand Man to the province of the cerebellum, and also to that part of the spinal cord which sends out the fibres and nerves that control involuntary actions.

[2] One may say further of the falsity arising from this interior evil that it is not like the falsity arising from evil that the evil spirits possess, because it is in itself evil. Those ruled by this evil do not attack the truths of faith but forms of the good of faith. They act through corrupt affections; through these they pervert good thoughts, doing so in a way almost inconceivable. Because they are like this their hells are completely separated from the hells of evil spirits, so completely that they have scarcely any contact with them; and they are separated in order that they may also be separated from members of the spiritual Church. For if they were to flow in from their hells, the member of that Church would be destroyed because they would act very secretly on his conscience and would pervert it, which they would do by inflating his corrupt affections. Those hellish genii never attack a person openly, or when he can offer strong resistance, but when it is seen that the person is slipping and may therefore give in. At this point they are suddenly at hand, and give him a shove so that he falls completely. This is also represented by Amalek's coming up to attack Israel now, as well as at a later time when the children of Israel set themselves against Jehovah and were afraid of the nations in the land of Canaan,

Then also Amalek came down with the Canaanite from the mountain, and struck down the children of Israel as far as Hormah. Numbers 14:43, 45.

[3] From all this one may recognize what those people are like who are represented by Amalek, and the reason for the judgement pronounced over him by Jehovah that war will be waged against them forever and that the memory of them will be wiped out from under heaven, in accordance with the following words in the final verse of the present chapter,

Because the hand of the evil ones is against the throne of Jah, the war of Jehovah will be against Amalek from generation to generation.

And in Deuteronomy,

Remember what Amalek did to you on the way when you came out of Egypt, that he met you on the way, and cut off at your rear all the weak, when you were tired and weary; he did not fear God. When Jehovah your God has given you rest, you shall wipe out the memory of Amalek from under heaven; you shall not forget. Deuteronomy 25:17-19.

Also in the first book of Samuel,

Jehovah declared to Saul through Samuel, I have resolved to punish 1 what Amalek did to Israel, how he set [himself] against him on the way when he came up from Egypt. Therefore go and strike Amalek, and utterly destroy all that he has; do not spare him, but kill man and woman, infant and suckling, ox and sheep, camel and ass. But Saul spared Agag the king, and the best of the flock and the oxen, and of the fatlings, 2 and the rams, and all that was good. Therefore it was declared to Saul that because of this he would no longer be king over Israel. 1 Samuel 15:2-3, 9, 23.

The declaration that the memory of Amalek should be wiped out and that everything there should be utterly destroyed meant that evil genii should have no contact whatever with those belonging to the spiritual Church; for they are in contact with those who are not governed by truths but from an evil affection uphold falsities.

[4] Who can fail to see that except for some more deeply hidden reason Jehovah would never have said that war was to be waged forever against Amalek, that the memory of him was to be wiped out from under heaven, and that everything there was to be utterly destroyed, though all this was not in fact carried out? That more deeply hidden reason why these things were said and done is embodied in Samuel's words to Agag the king of the Amalekites, whom Saul had spared,

Agag the king of Amalek went to Samuel delicately. 3 But Samuel said, As your sword has bereaved women, so shall your mother become the most bereaved of women. And Samuel cut him in pieces before Jehovah. 1 Samuel 15:32-33.

'Going delicately' means the outwardly charming ways that such people have in the presence of others. 'Your sword has bereaved women' means that their falsity does violence to good affections; 'your mother shall become the most bereaved of women' means that evil affection which originates in the will, not in the understanding, will hold sway among them; 'and Samuel cut him in pieces before Jehovah' means that they were separated from those ruled by falsity arising from evil that originated in the understanding, that is, genii were separated from spirits, as stated above. For the meaning of 'women' as affections, see 568, 6014, 8337; and for 'sword' as falsity engaged in conflict and laying waste, 2799, 4499, 7102.

Poznámky pod čarou:

1. literally, visit

2. literally, of the second sort

3. literally, In delights

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.