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Numbers 11

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1 And the people were as murmurers, [speaking] evil in the ears of Jehovah: and when Jehovah heard it, his anger was kindled; and the fire of Jehovah burnt among them, and devoured in the uttermost part of the camp.

2 And the people cried unto Moses; and Moses prayed unto Jehovah, and the fire abated.

3 And the name of that place was called Taberah, because the fire of Jehovah burnt among them.

4 And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

5 We remember the fish, which we did eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic:

6 but now our soul is dried away; there is nothing at all save this manna to look upon.

7 And the manna was like coriander seed, and the appearance thereof as the appearance of bdellium.

8 The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it: and the taste of it was as the taste of fresh oil.

9 And when the dew fell upon the camp in the night, the manna fell upon it.

10 And Moses heard the people weeping throughout their families, every man at the door of his tent: and the anger of Jehovah was kindled greatly; and Moses was displeased.

11 And Moses said unto Jehovah, Wherefore hast thou dealt ill with thy servant? and wherefore have I not found favor in thy sight, that thou layest the burden of all this people upon me?

12 Have I conceived all this people? have I brought them forth, that thou shouldest say unto me, Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which thou swarest unto their fathers?

13 Whence should I have flesh to give unto all this people? for they weep unto me, saying, give us flesh, that we may eat.

14 I am not able to bear all this people alone, because it is too heavy for me.

15 And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.

16 And Jehovah said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee.

17 And I will come down and talk with thee there: and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

18 And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of Jehovah, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore Jehovah will give you flesh, and ye shall eat.

19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days,

20 but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?

21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.

22 Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?

23 And Jehovah said unto Moses, Is Jehovah's hand waxed short? now shalt thou see whether my word shall come to pass unto thee or not.

24 And Moses went out, and told the people the words of Jehovah: and he gathered seventy men of the elders of the people, and set them round about the Tent.

25 And Jehovah came down in the cloud, and spake unto him, and took of the Spirit that was upon him, and put it upon the seventy elders: and it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no more.

26 But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent; and they prophesied in the camp.

27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.

28 And Joshua the son of Nun, the minister of Moses, one of his chosen men, answered and said, My lord Moses, forbid them.

29 And Moses said unto him, Art thou jealous for my sake? would that all Jehovah's people were prophets, that Jehovah would put his Spirit upon them!

30 And Moses gat him into the camp, he and the elders of Israel.

31 And there went forth a wind from Jehovah, and brought quails from the sea, and let them fall by the camp, about a day's journey on this side, and a day's journey on the other side, round about the camp, and about two cubits above the face of the earth.

32 And the people rose up all that day, and all the night, and all the next day, and gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.

33 While the flesh was yet between their teeth, ere it was chewed, the anger of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.

34 And the name of that place was called Kibrothhattaavah, because there they buried the people that lusted.

35 From Kibrothhattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.

   

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Arcana Coelestia # 8468

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8468. 'An omer a head' means the amount for each individual. This is clear from the meaning of 'an omer' as the sufficient amount, dealt with below; and from the meaning of 'a head' as for each person. The reason why 'an omer' means the sufficient amount is that it was the tenth part of an ephah, as is evident from the final verse of the present chapter; and 'ten' means what is complete, 3107, so that 'a tenth part' means the sufficient amount, at this point for each individual, meant by 'a head'. 'An omer' is mentioned in the present chapter alone; the term used elsewhere is 'a homer', which was a measure that held ten ephahs, and therefore meant what was complete, as in Hosea,

I acquired an adulterous woman for fifteen [shekels] of silver, and a homer of barley and half a homer of barley. Hosea 3:2.

Here 'an adulterous woman' is used to mean the house of Israel, in the spiritual sense the Church there. Her being acquired for the full price is meant by 'fifteen [shekels] of silver' and 'a homer of barley' - 'fifteen [shekels] of silver' having reference to truth and 'a homer of barley' to good.

[2] In Ezekiel,

You shall have just balances, and a just ephah, and a just bath. The ephah and the bath shall be of one measure, so that a tenth of a homer is offered for a bath, and a tenth of a homer for an ephah; your measure shall be after the homer. This is the offering which you shall offer: A sixth of an ephah from a homer of wheat, ... from the barley. And the fixed portion of oil, the bath for oil, shall be a tenth of a bath from a cor, which is ten baths to the homer; for ten baths are a homer. Ezekiel 45:10-11, 13-14.

This refers to a new earth or land and new temple, meaning the Lord's spiritual kingdom. Anyone may see that there will be no homer, ephah, bath, or cor there, and no wheat, barley, or oil either. From this it is clear that these objects mean the kinds of things that belong to that spiritual kingdom, which things, it is evident, are spiritual realities, that is, they are connected with either the good of charity or the truth of faith. 'Homer' has reference to good because it is a measure of wheat or barley, and so does 'ephah'; but 'bath' has reference to truth because it is a measure of wine. Yet being also a measure of oil, by which the good of love is meant, it says that a bath shall be the same part of a homer as an ephah is, which means in the spiritual sense that everything there will have a connection with good, and also that truth there will be good. It will also exist in full measure, for 'a homer' means what is complete.

[3] In Isaiah,

Many houses will be a ruination, large and beautiful ones, so that there is no inhabitant; for ten acres of vineyard will yield but one bath, and the sowing of a homer will yield an ephah. Isaiah 5:9-10.

Here 'ten acres' stands for complete and also for much, and so does 'a homer'; but 'a bath' and 'an ephah' stand for little. For when 'ten' means much, 'a tenth part' means little. In Moses,

If a man sanctifies to Jehovah part of a field of his possession, your valuation shall be according to its sowing; the sowing of a homer of barley [shall be valued] at fifty shekels of silver. Leviticus 27:16.

Here 'the sowing of a homer' and also 'fifty shekels' stand for the full or complete valuation. Since 'a homer' means what is complete, ten homers means at Numbers 11:32 what is in excess and superfluous.

  
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Thanks to the Swedenborg Society for the permission to use this translation.