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Matthew 9

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1 And he entered into a boat, and crossed over, and came into his own city.

2 And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven.

3 And behold, certain of the scribes said within themselves, This man blasphemeth.

4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

5 For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?

6 But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house.

7 And he arose, and departed to his house.

8 But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men.

9 And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. And he arose, and followed him.

10 And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and his disciples.

11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?

12 But when he heard it, he said, They that are whole have no need of a physician, but they that are sick.

13 But go ye and learn what [this] meaneth, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners.

14 Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

15 And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast.

16 And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made.

17 Neither do [men] put new wine into old wine-skins: else the skins burst, and the wine is spilled, and the skins perish: but they put new wine into fresh wine-skins, and both are preserved.

18 While he spake these things unto them, behold, there came a ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

19 And Jesus arose, and followed him, and [so did] his disciples.

20 And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment:

21 for she said within herself, If I do but touch his garment, I shall be made whole.

22 But Jesus turning and seeing her said, Daughter, be of good cheer; thy faith hath made thee whole. And the woman was made whole from that hour.

23 And when Jesus came into the ruler's house, and saw the flute-players, and the crowd making a tumult,

24 he said, Give place: for the damsel is not dead, but sleepeth. And they laughed him to scorn.

25 But when the crowd was put forth, he entered in, and took her by the hand; and the damsel arose.

26 And the fame hereof went forth into all that land.

27 And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David.

28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They say unto him, Yea, Lord.

29 Then touched he their eyes, saying, According to your faith be it done unto you.

30 And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it.

31 But they went forth, and spread abroad his fame in all that land.

32 And as they went forth, behold, there was brought to him a dumb man possessed with a demon.

33 And when the demon was cast out, the dumb man spake: and the multitudes marvelled, saying, It was never so seen in Israel.

34 But the Pharisees said, By the prince of the demons casteth he out demons.

35 And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness.

36 But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.

37 Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few.

38 Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.

   

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Arcana Coelestia # 2284

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2284. 'Perhaps ten will be found there' means if remnants were still present. This is clear from the meaning of the number 'ten' as remnants, dealt with in Volume One, in 576, 1738. What remnants are however has been stated and shown in various places already, as in 468, 530, 560, 561, 660, 661, 1050, 1738, 1906, namely that they are all the good and all the truth with a person which lie stored away in his two memories and in his life.

[2] It is well known that there is nothing good nor anything true except that from the Lord; also that what is good and true is flowing in constantly from the Lord into man, but it is received in varying ways, and that in fact it is received according to the life of evil and according to the false assumptions in which the person has confirmed himself. These are what either annihilate, or stifle, or pervert the goods and truths flowing in constantly from the Lord. To prevent goods being mixed with evils therefore, and truths with falsities - for if they were mixed a person would perish for ever - the Lord separates them, and stores away within his interior man the goods and truths he receives. From there the Lord will never allow them to come forth as long as that person is governed by evil and falsity, except at those times when the person has entered some state that is a holy state, or when deeply and anxiously concerned about something, or in times of sickness, or other similar circumstances. These things which the Lord has so stored away in the person are what are called remnants, and of which very much mention is made in the Word, though nobody as yet knows that this is what they mean.

[3] It is according to the nature and the amount of the remnants, that is, of the good and truth residing with him, that a person experiences blessedness and happiness in the next life, for, as has been stated, such remnants are stored away in his interior man and are laid bare when he leaves things of a bodily and worldly nature behind him. The Lord alone knows the nature and the amount of remnants a person has. The person himself cannot possibly know this, for at the present day man is such that he is able to counterfeit what is good while within there is nothing but evil. A person can also appear to be evil and yet may have good within. For these reasons one is never allowed to judge the nature of another person's spiritual life; for the Lord alone, as has been stated, knows this. But one is allowed to judge the nature of another person's life, private and public, since this is of importance to society.

[4] It is very common for those who have adopted an opinion regarding any truth of faith to sit in judgement on others and to say that they cannot be saved unless their beliefs coincide with their own - a judgement which the Lord has forbidden, in Matthew 7:1-2. Yet from much experience I have been led to know that members of every religion are saved provided that they have received through a life of charity remnants of good and appearances of truth. This is what was meant by 'if ten were found [there] they would not be destroyed for the sake of the ten', that is, that if remnants were present they would be saved.

[5] The life of charity consists in thinking what is good in regard to another, and in willing for him that which is good, and in feeling joy within oneself that others as well are saved. But those people do not possess the life of charity whose will is that no others should be saved than those whose beliefs coincide with theirs, especially those who are indignant that the situation is otherwise. This becomes clear solely from the fact that more gentiles are saved than Christians. For people who have thought what is good in regard to their neighbour and have willed for him that which is good accept the truths of faith in the next life more readily than those who called themselves Christians; and they acknowledge the Lord more than Christians do. Indeed nothing gives angels greater delight and happiness than to be teaching those who pass from the world into the next life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.