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Leviticus 22

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1 And Jehovah spake unto Moses, saying,

2 Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto me, and that they profane not my holy name: I am Jehovah.

3 Say unto them, Whosoever he be of all your seed throughout your generations, that approacheth unto the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.

4 What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

5 or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

6 the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.

7 And when the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.

8 That which dieth of itself, or is torn of beasts, he shall not eat, to defile himself therewith: I am Jehovah.

9 They shall therefore keep my charge, lest they bear sin for it, and die therein, if they profane it: I am Jehovah who sanctifieth them.

10 There shall no stranger eat of the holy thing: a sojourner of the priest's, or a hired servant, shall not eat of the holy thing.

11 But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.

12 And if a priest's daughter be married unto a stranger, she shall not eat of the heave-offering of the holy things.

13 But if a priest's daughter be a widow, or divorced, and have no child, and be returned unto her father's house, as in her youth, she shall eat of her father's bread: but there shall no stranger eat thereof.

14 And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.

15 And they shall not profane the holy things of the children of Israel, which they offer unto Jehovah,

16 and [so] cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am Jehovah who sanctifieth them.

17 And Jehovah spake unto Moses, saying,

18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whosoever he be of the house of Israel, or of the sojourners in Israel, that offereth his oblation, whether it be any of their vows, or any of their freewill-offerings, which they offer unto Jehovah for a burnt-offering;

19 that ye may be accepted, [ye shall offer] a male without blemish, of the bullocks, of the sheep, or of the goats.

20 But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

21 And whosoever offereth a sacrifice of peace-offerings unto Jehovah to accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.

22 Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto Jehovah, nor make an offering by fire of them upon the altar unto Jehovah.

23 Either a bullock or a lamb that hath anything superfluous or lacking in his parts, that mayest thou offer for a freewill-offering; but for a vow it shall not be accepted.

24 That which hath its stones bruised, or crushed, or broken, or cut, ye shall not offer unto Jehovah; neither shall ye do [thus] in your land.

25 Neither from the hand of a foreigner shall ye offer the bread of your God of any of these; because their corruption is in them, there is a blemish in them: they shall not be accepted for you.

26 And Jehovah spake unto Moses, saying,

27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for the oblation of an offering made by fire unto Jehovah.

28 And whether it be cow or ewe, ye shall not kill it and its young both in one day.

29 And when ye sacrifice a sacrifice of thanksgiving unto Jehovah, ye shall sacrifice it that ye may be accepted.

30 On the same day it shall be eaten; ye shall leave none of it until the morning: I am Jehovah.

31 Therefore shall ye keep my commandments, and do them: I am Jehovah.

32 And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who halloweth you,

33 who brought you out of the land of Egypt, to be your God: I am Jehovah.

   

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Arcana Coelestia # 9505

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9505. Verses 17-22 And you shall make a mercy-seat from pure gold; two cubits and a half shall be its length, and a cubit and a half its breadth. And you shall make two cherubs; from solid gold you shall make them, at the two ends of the mercy-seat. And make one cherub at the end on one side, and one cherub at the end on the other side; of one piece with the mercy-seat you shall make the cherubs 1 on its two ends. And the cherubs shall be spreading out their wings upwards, covering over the mercy-seat with their wings, and their faces of a man towards his brother; 2 the faces of the cherubs shall be towards the mercy-seat. And you shall put the mercy-seat onto the ark, up above; and into the ark you shall put the Testimony which I shall give you. And I will meet with you there, and I will speak to you from up above the mercy-seat, from between the two cherubs which are over the ark of the Testimony, [declaring] everything that I shall command you for the children of Israel.

'And you shall make a mercy-seat from pure gold' means the hearing and reception of all things that belong to worship arising from the good of love. 'Two cubits and a half shall be its length' means all so far as good is concerned. 'And a cubit and a half its breadth' means what is complete so far as truth is concerned. 'And you shall make two cherubs' means that there is no admission or access to the Lord except through the good of love. 'From solid gold you shall make them' means a representative sign of that good. 'At the two ends of the mercy-seat' means celestial good and spiritual good. 'And make one cherub at the end on one side, and one cherub at the end on the other side' means access to celestial good and access to spiritual good. 'Of one piece with the mercy-seat you shall make the cherubs on the two ends' means the reception of all things that belong to worship arising from those two kinds of good. 'And the cherubs shall be spreading out their wings upwards' means a raising accomplished by the truth of faith. 'Covering over the mercy-seat with their wings' means spiritual realities that provide cover. 'And their faces of a man towards his brother' means truth and good joined together. 'The faces of the cherubs shall be towards the mercy-seat' means the interiors looking unceasingly towards good, thus towards the Lord. 'And you shall put the mercy-seat onto the ark, up above' means the hearing thereby and reception of all things of worship that arise from the good of love. 'And into the ark you shall put the Testimony' means by the Lord in heaven. 'Which I shall give you' means a representative. 'And I will meet with you there' means hearing and reception. 'And I will speak to you from up above the mercy-seat' means a joining together. 'From between the two cherubs' means where celestial good and spiritual good have been joined together. 'Which are over the ark of the Testimony' means with the Lord in heaven. 'Everything that I shall command you for the children of Israel' means the worship of the representative Church.

Poznámky pod čarou:

1. literally, from (or out of) the mercy-seat you shall make the cherubs

2. i.e. and they shall be facing each other

  
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Thanks to the Swedenborg Society for the permission to use this translation.