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Leviticus 19

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1 And Jehovah spake unto Moses, saying,

2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy; for I Jehovah your God am holy.

3 Ye shall fear every man his mother, and his father; and ye shall keep my sabbaths: I am Jehovah your God.

4 Turn ye not unto idols, nor make to yourselves molten gods: I am Jehovah your God.

5 And when ye offer a sacrifice of peace-offerings unto Jehovah, ye shall offer it that ye may be accepted.

6 It shall be eaten the same day ye offer it, and on the morrow: and if aught remain until the third day, it shall be burnt with fire.

7 And if it be eaten at all on the third day, it is an abomination; it shall not be accepted:

8 but every one that eateth it shall bear his iniquity, because he hath profaned the holy thing of Jehovah: and that soul shall be cut off from his people.

9 And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleaning of thy harvest.

10 And thou shalt not glean thy vineyard, neither shalt thou gather the fallen fruit of thy vineyard; thou shalt leave them for the poor and for the sojourner: I am Jehovah your God.

11 Ye shall not steal; neither shall ye deal falsely, nor lie one to another.

12 And ye shall not swear by my name falsely, and profane the name of thy God: I am Jehovah.

13 Thou shalt not oppress thy neighbor, nor rob him: the wages of a hired servant shall not abide with thee all night until the morning.

14 Thou shalt not curse the deaf, nor put a stumblingblock before the blind; but thou shalt fear thy God: I am Jehovah.

15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty; but in righteousness shalt thou judge thy neighbor.

16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbor: I am Jehovah.

17 Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke thy neighbor, and not bear sin because of him.

18 Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself: I am Jehovah.

19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with two kinds of seed: neither shall there come upon thee a garment of two kinds of stuff mingled together.

20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her; they shall be punished; they shall not be put to death, because she was not free.

21 And he shall bring his trespass-offering unto Jehovah, unto the door of the tent of meeting, even a ram for a trespass-offering.

22 And the priest shall make atonement for him with the ram of the trespass-offering before Jehovah for his sin which he hath sinned: and the sin which he hath sinned shall be forgiven him.

23 And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as their uncircumcision: three years shall they be as uncircumcised unto you; it shall not be eaten.

24 But in the fourth year all the fruit thereof shall be holy, for giving praise unto Jehovah.

25 And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am Jehovah your God.

26 Ye shall not eat anything with the blood: neither shall ye use enchantments, nor practise augury.

27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am Jehovah.

29 Profane not thy daughter, to make her a harlot; lest the land fall to whoredom, and the land become full of wickedness.

30 Ye shall keep my sabbaths, and reverence my sanctuary; I am Jehovah.

31 Turn ye not unto them that have familiar spirits, nor unto the wizards; seek them not out, to be defiled by them: I am Jehovah your God.

32 Thou shalt rise up before the hoary head, and honor the face of the old man, and thou shalt fear thy God: I am Jehovah.

33 And if a stranger sojourn with thee in your land, ye shall not do him wrong.

34 The stranger that sojourneth with you shall be unto you as the home-born among you, and thou shalt love him as thyself; for ye were sojourners in the land of Egypt: I am Jehovah your God.

35 Ye shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.

36 Just balances, Just weights, a Just ephah, and a Just hin, shall ye have: I am Jehovah your God, who brought you out of the land of Egypt.

37 And ye shall observe all my statutes, and all mine ordinances, and do them: I am Jehovah.

   

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Apocalypse Explained # 628

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628. And the angel stood near, saying, signifies the Lord's will and command. This is evident from the signification of "to stand near," as being here will (of which presently); also from the signification of "angel," as being the Lord in respect to the Word (See above, n. 593); also from the signification of "saying," as being, when the Lord speaks, command; for what the Lord says is to be done, or that anyone should do it, is a command. "The angel stood near" means here the Lord's will, because in the spiritual world the thought, with the purpose, and will to see another, to speak with him, and to give him a command, causes the other to be present, that is, to stand near; for in that world there are no distances that are constant and thence measurable, as in the natural world; but likeness of affection and of thought thence causes presence, and unlikeness of these causes absence; this is the origin of all distances in that world. This comes from the universal principle that the Lord is present with all according to their love to Him and according to their love towards the neighbor and thoughts from these. From this universal principle all distances, that is, all presence and absence among angels and spirits, exist; therefore when anyone desires to speak with another, that is, thinks about him from a purpose or wish to speak with him, that one immediately becomes present, or he is present with that one. (That this is so can be seen in the work on Heaven and Hell, n. 191-199, where Space in Heaven is treated of.) From this it can now be seen why the Lord's will is signified by "the angel stood near," for "to stand near" means to be present.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 10238

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10238. 'And put water in it' means the truths of faith by means of which purification in the natural is accomplished. This is clear from the meaning of 'water' as the truths of faith, dealt with in 28, 739, 2702, 3058, 3424, 4976, 5668, 8568, 9323; and from the meaning of 'the laver' as the natural, dealt with above in 10235. Anyone who does not know that 'water' means the truths of faith will fail to grasp the meaning of very many statements in the Word, such as unless a person is born of water and the spirit he cannot enter the kingdom of God, John 3:5. Those who take water here to mean nothing other than water think that the water of baptism is the means by which a person is regenerated. But in fact the water does nothing towards regeneration, only the truth of faith and the good of love do so; for water washes away solely dirt that is on the body and by no means evils present in the heart.

[2] Anyone who does not know that 'water' means the truths of faith cannot know what baptism means, either. He thinks that the external act saves a person, when in fact the external act does not accomplish anything, only the inner reality meant by it, namely regeneration by means of the truths of faith. Baptism makes people belonging to the Church different from everyone else throughout the world, because unlike those outside the Church they are able to be regenerated by means of the truths of faith. For the Word, which contains the truths of faith, exists within the Church.

[3] Nor can anyone who does not know that 'water' means the truths of faith know what is meant in Genesis 1:6-10 by the waters above the expanse and the waters under the expanse. Truths of faith within the internal man are meant by 'the waters above the expanse', and truths of faith in the external by 'the waters under the expanse'; for the subject in that chapter is the new creation, thus the regeneration, of members of the Most Ancient Church.

[4] Nor can anyone who does not know that 'water' means the truths of faith know what is meant by 'water' in John,

He who drinks of the water that I shall give will never thirst. But the water that I shall give will become in him a spring of water welling up into eternal life. John 4:13-14.

And in Isaiah,

The poor and the needy are seeking water, but there is none; their tongue is parched with thirst. I will open streams on the sloping heights, and I will place springs in the midst of valleys; I will make the wilderness into a pool of water, and the dry land into wellsprings of water. Isaiah 41:17-18.

And again in the same prophet,

They will not thirst. He will make water flow for them from the rock; and He will cleave the rock so that water flows out. Isaiah 48:20-21.

And in very many other places. But see what has been stated and shown previously on these matters,

Purification from evils and falsities is accomplished by means of the truths of faith, 2799, 5954(end), 7044, 7918, 9089, 10229.

So too is regeneration, see the places referred to in 9959.

'Baptism' means regeneration by means of the truths of faith, 4255, 5120(end), 9089.

Purification is accomplished within the natural, 3147, 9572.

And so is regeneration, see the places referred to in 9325.

  
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Thanks to the Swedenborg Society for the permission to use this translation.