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Leviticus 14

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1 And Jehovah spake unto Moses, saying,

2 This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest:

3 and the priest shall go forth out of the camp; and the priest shall look; and, behold, if the plague of leprosy be healed in the leper,

4 then shall the priest command to take for him that is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop:

5 And the priest shall command to kill one of the birds in an earthen vessel over running water.

6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let go the living bird into the open field.

8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days.

9 And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean.

10 And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts [of an ephah] of fine flour for a meal-offering, mingled with oil, and one log of oil.

11 And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before Jehovah, at the door of the tent of meeting.

12 And the priest shall take one of the he-lambs, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before Jehovah:

13 and he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary: for as the sin-offering is the priest's, so is the trespass-offering: it is most holy:

14 and the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

15 And the priest shall take of the log of oil, and pour it into the palm of his own left hand;

16 and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Jehovah:

17 and of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass-offering:

18 and the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed: and the priest shall make atonement for him before Jehovah.

19 And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed because of his uncleanness: and afterward he shall kill the burnt-offering;

20 and the priest shall offer the burnt-offering and the meal-offering upon the altar: and the priest shall make atonement for him, and he shall be clean.

21 And if he be poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal-offering, and a log of oil;

22 and two turtle-doves, or two young pigeons, such as he is able to get; and the one shall be a sin-offering, and the other a burnt-offering.

23 And on the eighth day he shall bring them for his cleansing unto the priest, unto the door of the tent of meeting, before Jehovah:

24 and the priest shall take the lamb of the trespass-offering, and the log of oil, and the priest shall wave them for a wave-offering before Jehovah.

25 And he shall kill the lamb of the trespass-offering; and the priest shall take of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

26 And the priest shall pour of the oil into the palm of his own left hand;

27 and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before Jehovah:

28 and the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass-offering:

29 and the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make atonement for him before Jehovah.

30 And he shall offer one of the turtle-doves, or of the young pigeons, such as he is able to get,

31 even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering: and the priest shall make atonement for him that is to be cleansed before Jehovah.

32 This is the law of him in whom is the plague of leprosy, who is not able to get [that which pertaineth] to his cleansing.

33 And Jehovah spake unto Moses and unto Aaron, saying,

34 When ye are come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

35 then he that owneth the house shall come and tell the priest, saying, There seemeth to me to be as it were a plague in the house.

36 And the priest shall command that they empty the house, before the priest goeth in to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

37 and he shall look on the plague; and, behold, if the plague be in the walls of the house with hollow streaks, greenish or reddish, and the appearance thereof be lower than the wall;

38 then the priest shall go out of the house to the door of the house, and shut up the house seven days.

39 And the priest shall come again the seventh day, and shall look; and, behold, if the plague be spread in the walls of the house;

40 then the priest shall command that they take out the stones in which the plague is, and cast them into an unclean place without the city:

41 and he shall cause the house to be scraped within round about, and they shall pour out the mortar, that they scrape off, without the city into an unclean place:

42 and they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.

43 And if the plague come again, and break out in the house, after that he hath taken out the stones, and after he hath scraped the house, and after it is plastered;

44 then the priest shall come in and look; and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.

45 And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.

46 Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.

47 And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.

48 And if the priest shall come in, and look, and, behold, the plague hath not spread in the house, after the house was plastered; then the priest shall pronounce the house clean, because the plague is healed.

49 And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:

50 and he shall kill one of the birds in an earthen vessel over running water:

51 and he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:

52 and he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:

53 but he shall let got the living bird out of the city into the open field: so shall he make atonement for the house; and it shall be clean.

54 This is the law for all manner of plague of leprosy, and for a scall,

55 and for the leprosy of a garment, and for a house,

56 and for a rising, and for a scab, and for a bright spot;

57 to teach when it is unclean, and when it is clean: this is the law of leprosy.

   

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Apocalypse Revealed # 862

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862. We have said that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people attempted to destroy everything connected with the New Church, both its truths and goods and its fundamental doctrine regarding the Lord and life, as stated in the preceding number. This is the symbolic meaning because the camp of the saints symbolizes all the truths and goods of the church which is the New Jerusalem.

That a camp in the spiritual sense symbolizes everything connected with the church with respect to its truths and goods can be seen from the following passages:

The sun and moon grew dark, and the stars diminished their brightness. Jehovah uttered His voice before His army, for His camp is very great; for numberless are those who obey His Word. (Joel 2:10-11)

I will encamp for My house some of the army... (Zechariah 9:8)

...God has scattered the bones of them who encamp against you..., because God has rejected them. (Psalms 53:5)

The angel of Jehovah encamps all around those who fear Him, and delivers them. (Psalms 34:7)

(An angel of God met Jacob, and said to Jacob,) "This is God's camp." Therefore he called the name of that place Mahanaim (Two Camps). (Genesis 32:1-2)

And so on elsewhere, as in Isaiah 29:3, Ezekiel 1:24, Psalms 27:3.

That an army or host in the Word symbolizes the church's truths and goods, and also its falsities and evils, may be seen in nos. 447, 826, 833; and so, too, does a camp.

[2] Since the children of Israel and their twelve tribes symbolize the church in respect to all its truths and goods (nos. 349, 350), they were therefore called the armies or hosts of Jehovah (Exodus 7:4; 12:41, 51), and the places where they stopped and assembled were called camps, as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 1; 2; 3; 4:5 ff., 5:2-4; 9:17-23; 10:1-10, 11-28; 11:31-32; 12:14-15; 21:10-15; 33:1-49; Deuteronomy 23:9-14; Amos 4:10.

It is apparent from this now that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people tried to destroy all the truths and goods of the New Church, which is the New Jerusalem, and also its doctrine regarding the Lord and life.

The same symbolism is found in these verses in Luke:

When you see Jerusalem surrounded by armies, then know that its desolation is near... (At length) Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled. (Luke 21:20, 24)

This is said in reference to the end of the age, which is the final period of the church. Jerusalem here also symbolizes the church.

That Gog and Magog, that is, people who engage in external worship divorced from any internal worship, will then invade the church and try to destroy it, is something we are told also in Ezekiel 38:8-9, 11, 12, 15, 16, 39:2, and that the New Church will then be established by the Lord, Ezekiel 39:17-29.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 10

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10. John, to the seven churches. (1:4) This symbolically means, to all who are in the Christian world where the Word exists and where through it the Lord is known, and who turn to the church.

The seven churches mean, not seven churches, but all who are constituents of the church in the Christian world. For numbers in the Word symbolize properties, and seven symbolizes all things or all people, and so also fullness and completeness, and it occurs in the Word where the subject is something holy, and in an opposite sense, something profane. Consequently this number involves holiness, and in an opposite sense, profanation.

Numbers symbolize properties, or rather they serve as a class of adjectives to substantives, assigning some attribute to their subjects, because a number in itself is a natural quantity. For natural things are measured by numbers, but spiritual things by properties and their states. Therefore someone who does not know the symbolism of numbers in the Word, and particularly in the book of Revelation, cannot know the many secrets that it contains.

Now, because seven symbolizes all things or all people, it is apparent that the seven churches mean all people in the Christian world where the Word exists and where through it the Lord is known. If these live according to the Lord's commandments in the Word, they form the real church.

[2] It is because of this that the Sabbath was instituted on the seventh day, and that the seventh year was called a sabbatical year, and the forty-ninth year the year of Jubilee, which symbolized everything holy in the church.

It is because of this, too, that a week in Daniel and elsewhere symbolizes an entire period from beginning to end and is predicated of the church.

Similar things are symbolized by seven hereafter, as for example, by the seven golden lampstands, in the midst of which was the Son of Man (Revelation 1:13); by the seven stars in His right hand (1:16, 20); by the seven spirits of God (1:4; 4:5); by the seven lamps of fire (4:5); by the seven angels to whom were given seven trumpets (8:2); by the seven angels having the seven last plagues (15:5-6); by the seven bowls full of the seven last plagues (16:1; 21:9); by the seven seals with which the book was sealed (5:1).

Likewise in the following places: That their hands should be filled for seven days (Exodus 29:35). That they should be sanctified for seven days (Exodus 29:37). That when they were inaugurated they should go in seven days, clothed in holy garments (Exodus 29:30). That for seven days they should not go out of the Tabernacle while being initiated into the priesthood (Leviticus 8:33, 35). That atonement should be made for the altar seven times on its horns (Leviticus 16:18-19), and also seven times toward the east (Leviticus 16:12-15). That the water of separation should be sprinkled seven times toward the Tabernacle (Numbers 19:4). That Passover should be celebrated for seven days and unleavened bread eaten for seven days (Exodus 12:1ff., Deuteronomy 16:4-7).

So, too, that the Jews should be punished sevenfold for their sins (Leviticus 26:18, 21, 24, 28), on which account David says, "Requite our neighbors sevenfold into their bosom" (Psalms 79:12). "Sevenfold" means fully.

[3] Also in these places:

The words of Jehovah are pure words, silver... in a furnace... purified seven times. (Psalms 12:6)

The hungry have ceased, until the barren has borne seven, while she who has many children has become feeble. (1 Samuel 2:5)

"The barren" is the church of the gentiles, who did not have the Word. "She who has many children" is the church of the Jews, who did have the Word. Similarly,

She will languish who has borne seven; she will breath out her soul. (Jeremiah 15:9)

Those who dwell in the cities of Israel will... set on fire and burn the weapons...; and they will make fires with them for seven years... ...they will bury Gog, and... for seven months... will be cleansing the land. (Ezekiel 39:9, 11-12)

(The unclean spirit) will take seven other spirits more wicked than himself... (Matthew 12:45)

Profanation is described there, and the seven spirits with which he would return symbolize all falsities of evil, thus a complete extinguishing of goodness and truth.

The seven heads of the dragon, and the seven jewels 1 on its heads (Revelation 12:3), symbolize the profanation of all goodness and truth.

This makes apparent that "seven" involves holiness or profanation, and symbolizes completeness and fullness.

Poznámky pod čarou:

1. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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