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Lamentations 4

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1 How is the gold become dim! [how] is the most pure gold changed! The stones of the sanctuary are poured out at the head of every street.

2 The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!

3 Even the jackals draw out the breast, they give suck to their young ones: The daughter of my people is become cruel, like the ostriches in the wilderness.

4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: The young children ask bread, and no man breaketh it unto them.

5 They that did feed delicately are desolate in the streets: They that were brought up in scarlet embrace dunghills.

6 For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid upon her.

7 Her nobles were purer than snow, they were whiter than milk; They were more ruddy in body than rubies, their polishing was as of sapphire.

8 Their visage is blacker than a coal; they are not known in the streets: Their skin cleaveth to their bones; it is withered, it is become like a stick.

9 They that are slain with the sword are better than they that are slain with hunger; For these pine away, stricken through, for want of the fruits of the field.

10 The hands of the pitiful women have boiled their own children; They were their food in the destruction of the daughter of my people.

11 Jehovah hath accomplished his wrath, he hath poured out his fierce anger; And he hath kindled a fire in Zion, which hath devoured the foundations thereof.

12 The kings of the earth believed not, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.

13 [It is] because of the sins of her prophets, [and] the iniquities of her priests, That have shed the blood of the just in the midst of her.

14 They wander as blind men in the streets, they are polluted with blood, So that men cannot touch their garments.

15 Depart ye, they cried unto them, Unclean! depart, depart, touch not! When they fled away and wandered, men said among the nations, They shall no more sojourn [here].

16 The anger of Jehovah hath scattered them; he will no more regard them: They respected not the persons of the priests, they favored not the elders.

17 Our eyes do yet fail [in looking] for our vain help: In our watching we have watched for a nation that could not save.

18 They hunt our steps, so that we cannot go in our streets: Our end is near, our days are fulfilled; for our end is come.

19 Our pursuers were swifter than the eagles of the heavens: They chased us upon the mountains, they laid wait for us in the wilderness.

20 The breath of our nostrils, the anointed of Jehovah, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.

21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz: The cup shall pass through unto thee also; thou shalt be drunken, and shalt make thyself naked.

22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: He will visit thine iniquity, O daughter of Edom; he will uncover thy sins.

   

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Apocalypse Revealed # 940

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940. 22:5 There shall be no night there: They have no need of a lamp or the light of the sun, for the Lord God gives them light. This symbolically means that in the New Jerusalem there will be no falsity in its faith, and the people in that church will not acquire their concepts of God from any natural sight, namely from their own intelligence, or out of a desire for glory springing from conceit, but they will acquire those concepts from the Lord alone in a state of spiritual light from the Word.

There being no night there has the same symbolic meaning as verse 25 in chapter 21, which says, "Its gates shall not be shut by day, for there shall be no night there," which symbolically means that the New Jerusalem continually receives into it people who possess truths that spring from the goodness of love from the Lord, because it has no falsity in its faith (no. 922).

The people's having no need of a lamp or the light of the sun, for the Lord God gives them light, has the same symbolic meaning as verse 23 in chapter 21, which says, "The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it, and the Lamb is its lamp," which symbolically means that people of the New Church will not be caught up in self-love and their own intelligence so as to possess a natural sight only, but from the Word's Divine truth will possess a spiritual light from the Lord alone (no. 919). Only instead of the moon there, the verse here says a lamp, and instead of the sun there, the verse here says the light of the sun, and a lamp, like the moon, symbolizes the natural sight of one's own intelligence, and the light of the sun symbolizes a natural sight out of a desire for glory springing from conceit.

[2] But we must briefly explain what we mean by a natural sight out of a desire for glory springing from conceit:

A natural sight may be due to a desire for glory springing from conceit, or it may be due to a desire for glory that does not spring from conceit. A sight out of a desire for glory springing from conceit is found in people caught up in a love of self and so in evils of every kind. If they do not do those evils for fear of losing their good name, and if they also condemn them as being destructive of morality and the public good, still they do not regard them as sins. Such people possess a natural sight due to a desire for glory springing from conceit; for a love of self in the will becomes conceit in the intellect, and this conceit, owing to that love, is capable of raising the intellect even into the light of heaven. Such a capability is granted to a person in order for him to be human and to be capable of being reformed.

I have seen and heard many absolute devils who, when they heard them or read them, understood secrets of angelic wisdom as well angels themselves. Yet as soon as they returned to their self-love and their accompanying conceit, not only did they not understand any of those secrets, but they had the opposite sight in the light of the affirmation of falsity in them.

On the other hand, a natural sight due to a desire for glory that does not spring from conceit is present in people who find a delight in useful endeavors out of a genuine love for the neighbor. Their natural sight is also a rational sight that has inwardly in it a spiritual light from the Lord. The desire for glory in them comes from the brilliance of the light flowing in from heaven, where everything is radiant and harmonious, for all useful endeavors in heaven shine. From them arises a gratification in the ideas of their thoughts which they perceive as a glorious one. The glory enters through the will and its goods into the intellect and its truths and presents itself in them.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.