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Lamentations 3

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1 I am the man that hath seen affliction by the rod of his wrath.

2 He hath led me and caused me to walk in darkness, and not in light.

3 Surely against me he turneth his hand again and again all the day.

4 My flesh and my skin hath he made old; he hath broken my bones.

5 He hath builded against me, and compassed me with gall and travail.

6 He hath made me to dwell in dark places, as those that have been long dead.

7 He hath walled me about, that I cannot go forth; he hath made my chain heavy.

8 Yea, when I cry, and call for help, he shutteth out my prayer.

9 He hath walled up my ways with hewn stone; he hath made my paths crooked.

10 He is unto me as a bear lying in wait, as a lion in secret places.

11 He hath turned aside my ways, and pulled me in pieces; he hath made me desolate.

12 He hath bent his bow, and set me as a mark for the arrow.

13 He hath caused the shafts of his quiver to enter into my reins.

14 I am become a derision to all my people, and their song all the day.

15 He hath filled me with bitterness, he hath sated me with wormwood.

16 He hath also broken my teeth with gravel stones; he hath covered me with ashes.

17 And thou hast removed my soul far off from peace; I forgat prosperity.

18 And I said, My strength is perished, and mine expectation from Jehovah.

19 Remember mine affliction and my misery, the wormwood and the gall.

20 My soul hath them still in remembrance, and is bowed down within me.

21 This I recall to my mind; therefore have I hope.

22 [It is of] Jehovah's lovingkindnesses that we are not consumed, because his compassions fail not.

23 They are new every morning; great is thy faithfulness.

24 Jehovah is my portion, saith my soul; therefore will I hope in him.

25 Jehovah is good unto them that wait for him, to the soul that seeketh him.

26 It is good that a man should hope and quietly wait for the salvation of Jehovah.

27 It is good for a man that he bear the yoke in his youth.

28 Let him sit alone and keep silence, because he hath laid it upon him.

29 Let him put his mouth in the dust, if so be there may be hope.

30 Let him give his cheek to him that smiteth him; let him be filled full with reproach.

31 For the Lord will not cast off for ever.

32 For though he cause grief, yet will he have compassion according to the multitude of his lovingkindnesses.

33 For he doth not afflict willingly, nor grieve the children of men.

34 To crush under foot all the prisoners of the earth,

35 To turn aside the right of a man before the face of the Most High,

36 To subvert a man in his cause, the Lord approveth not.

37 Who is he that saith, and it cometh to pass, when the Lord commandeth it not?

38 Out of the mouth of the Most High cometh there not evil and good?

39 Wherefore doth a living man complain, a man for the punishment of his sins?

40 Let us search and try our ways, and turn again to Jehovah.

41 Let us lift up our heart with our hands unto God in the heavens.

42 We have transgressed and have rebelled; thou hast not pardoned.

43 Thou hast covered with anger and pursued us; thou hast slain, thou hast not pitied.

44 Thou hast covered thyself with a cloud, so that no prayer can pass through.

45 Thou hast made us an off-scouring and refuse in the midst of the peoples.

46 All our enemies have opened their mouth wide against us.

47 Fear and the pit are come upon us, devastation and destruction.

48 Mine eye runneth down with streams of water, for the destruction of the daughter of my people.

49 Mine eye poureth down, and ceaseth not, without any intermission,

50 Till Jehovah look down, and behold from heaven.

51 Mine eye affecteth my soul, because of all the daughters of my city.

52 They have chased me sore like a bird, they that are mine enemies without cause.

53 They have cut off my life in the dungeon, and have cast a stone upon me.

54 Waters flowed over my head; I said, I am cut off.

55 I called upon thy name, O Jehovah, out of the lowest dungeon.

56 Thou heardest my voice; hide not thine ear at my breathing, at my cry.

57 Thou drewest near in the day that I called upon thee; thou saidst, Fear not.

58 O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.

59 O Jehovah, thou hast seen my wrong; judge thou my cause.

60 Thou hast seen all their vengeance and all their devices against me.

61 Thou hast heard their reproach, O Jehovah, and all their devices against me,

62 The lips of those that rose up against me, and their device against me all the day.

63 Behold thou their sitting down, and their rising up; I am their song.

64 Thou wilt render unto them a recompense, O Jehovah, according to the work of their hands.

65 Thou wilt give them hardness of heart, thy curse unto them.

66 Thou wilt pursue them in anger, and destroy them from under the heavens of Jehovah.

   

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Apocalypse Revealed # 323

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323. With sword, with famine, with death, and by the beasts of the earth. This symbolically means, by doctrinal falsities, by evil practices, by self-love, and by lusts.

To be shown that a sword symbolizes truths fighting against evils and falsities and destroying them, and in an opposite sense, falsity fighting against goods and truths and destroying them, see nos. 52, 108, 117 above. Accordingly, because the subject is the destruction of all good in the church, a sword here symbolizes doctrinal falsities.

That a famine symbolizes evil practices - this we will confirm below.

Death symbolizes a person's self-love because death symbolizes the extinction of spiritual life, and thus natural life divorced from any spiritual life, as shown in no. 321 above, and this life is the life of a person's self-love; for this life causes a person to love nothing but himself and the world, and so to love also evils of every kind, evils which, because of that life's love, are delightful to him.

That beasts of the earth symbolize lusts arising from the love will be seen in no. 567 below.

Here we will say something about the symbolic meaning of famine. A famine symbolizes the privation and rejection of concepts of truth and goodness, springing from evil practices. It symbolizes as well an ignorance of concepts of truth and goodness, owing to an absence of these in the church. And it symbolizes also a desire to know and understand them.

[2] I. That a famine symbolizes the privation and rejection of concepts of truth and goodness, springing from evil practices, and thus symbolizes evil practices, can be seen from the following passages:

They shall be consumed by the sword and by famine, so that their corpses become food for the birds of heaven and for the beasts of the earth. (Jeremiah 16:4)

These two things shall befall you...: devastation and ruin, and famine and sword... (Isaiah 51:19)

Behold, I am visiting punishment upon them. The young men shall die by the sword; their sons and their daughters shall die by famine. (Jeremiah 11:22)

...deliver up her children to famine, and cause them to flow down upon the hands of the sword..., that their men may be put to death... (Jeremiah 18:21)

...I will send on them the sword, famine, and pestilence, and will make them like rough figs that cannot be eaten, they are so bad. And I will pursue them with the sword, with famine, and with pestilence. (Jeremiah 29:17-18)

I will send upon them the sword, famine, and pestilence, till they are consumed from the land... (Jeremiah 24:10)

...I proclaim liberty to you..., to the sword, to pestilence, and famine! And I will deliver you for turmoil to all nations. (Jeremiah 34:17)

...because you have defiled My sanctuary..., a third of you shall die of pestilence and be consumed with famine...; and a third shall fall by the sword... When I send against them the evil arrows of famine, which shall be for destruction... (Ezekiel 5:11-12, 16-17)

The sword is outside, and the pestilence and famine within. (Ezekiel 7:15)

...for all the evil abominations... they shall fall by the sword, by famine, and by pestilence. (Ezekiel 6:11-12)

...I will send My four evil judgments on Jerusalem - the sword, famine and wild beast, and pestilence - to cut off man and beast from it. (Ezekiel 14:13, 15, 21)

And so, too, elsewhere, as in Jeremiah 14:12-13, 15-16; 42:13-14, 16-18, 22; 44:12-13, 27, Mark 13:8, Luke 21:11. Sword, famine, pestilence and beasts in these places have similar symbolic meanings to those of the sword, famine, death, and beasts of the earth in the present verse. For the Word has a spiritual meaning in it in every single constituent, in which a sword means the destruction of spiritual life by falsities, in which famine means the destruction of spiritual life by evils, in which a beast of the earth means the destruction of spiritual life by the lusts accompanying falsity and evil, and in which pestilence and death means a complete destruction and thus damnation.

[3] II. That famine, or hunger, symbolizes an ignorance of concepts of truth and goodness, owing to an absence of these in the church, is clear as well from various passages in the Word, as in Isaiah 5:13; 8:19-22, Lamentations 2:19; 5:8-10, Amos 8:11-14, Job 5:17, 20, and elsewhere.

III. That famine or hunger symbolizes a desire to know and understand the church's truths and goods is apparent from the following: Isaiah 8:21; 32:6; 49:10; 58:6-7; Matthew 5:6; 25:35, 37, 44; Luke 1:53; John 6:35; and elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.