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Joshua 24

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1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.

2 And Joshua said unto all the people, Thus saith Jehovah, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.

3 And I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

4 And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it: and Jacob and his children went down into Egypt.

5 And I sent Moses and Aaron, and I plagued Egypt, according to that which I did in the midst thereof: and afterward I brought you out.

6 And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and with horsemen unto the Red Sea.

7 And when they cried out unto Jehovah, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes saw what I did in Egypt: and ye dwelt in the wilderness many days.

8 And I brought you into the land of the Amorites, that dwelt beyond the Jordan: and they fought with you; and I gave them into your hand, and ye possessed their land; and I destroyed them from before you.

9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel: and he sent and called Balaam the son of Beor to curse you;

10 but I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.

11 And ye went over the Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorite, and the Perizzite, and the Canaanite, and the Hittite, and the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand.

12 And I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with thy sword, nor with thy bow.

13 And I gave you a land whereon thou hadst not labored, and cities which ye built not, and ye dwell therein; of vineyards and oliveyards which ye planted not do ye eat.

14 Now therefore fear Jehovah, and serve him in sincerity and in truth; and put away the gods which your fathers served beyond the River, and in Egypt; and serve ye Jehovah.

15 And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve Jehovah.

16 And the people answered and said, Far be it from us that we should forsake Jehovah, to serve other gods;

17 for Jehovah our God, he it is that brought us and our fathers up out of the land of Egypt, from the house of bondage, and that did those great signs in our sight, and preserved us in all the way wherein we went, and among all the peoples through the midst of whom we passed;

18 and Jehovah drove out from before us all the peoples, even the Amorites that dwelt in the land: therefore we also will serve Jehovah; for he is our God.

19 And Joshua said unto the people, Ye cannot serve Jehovah; for he is a holy God; he is a jealous God; he will not forgive your transgression nor your sins.

20 If ye forsake Jehovah, and serve foreign gods, then he will turn and do you evil, and consume you, after that he hath done you good.

21 And the people said unto Joshua, Nay; but we will serve Jehovah.

22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you Jehovah, to serve him. And they said, We are witnesses.

23 Now therefore put away, [said he], the foreign gods which are among you, and incline your heart unto Jehovah, the God of Israel.

24 And the people said unto Joshua, Jehovah our God will we serve, and unto his voice will we hearken.

25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.

26 And Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Jehovah.

27 And Joshua said unto all the people, Behold, this stone shall be a witness against us; for it hath heard all the words of Jehovah which he spake unto us: it shall be therefore a witness against you, lest ye deny your God.

28 So Joshua sent the people away, every man unto his inheritance.

29 And it came to pass after these things, that Joshua the son of Nun, the servant of Jehovah, died, being a hundred and ten years old.

30 And they buried him in the border of his inheritance in Timnathserah, which is in the hill-country of Ephraim, on the north of the mountain of Gaash.

31 And Israel served Jehovah all the days of Joshua, and all the days of the elders that outlived Joshua, and had known all the work of Jehovah, that he had wrought for Israel.

32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in the parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of money: and they became the inheritance of the children of Joseph.

33 And Eleazar the son of Aaron died; and they buried him in the hill of Phinehas his son, which was given him in the hill-country of Ephraim.

   

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Arcana Coelestia # 2913

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2913. And spoke unto the sons of Heth, saying. That this signifies those with whom there was to be a new spiritual church, is evident from the signification of “Heth,” and of the “Hittites.” There were many inhabitants of the land of Canaan, who are enumerated in various places in the Word, and among them the Hittites (see Genesis 15:20; Exodus 3:8, 17; 13:5; 23:23 Deuteronomy 7:1; 20:17; Josh. 3:10; 11:1, 3; 12:8; 24:11; 1 Kings 9:20; and other places). Most of these were from the Ancient Church (that this extended through many lands, and likewise through the land of Canaan, may be seen above, n. 1238, 2385). All who were of that church acknowledged charity as the principal, and all their doctrinal things were of charity or of life. Those who elaborated doctrinal things of faith were called “Canaanites,” and were separated from the other inhabitants of the land of Canaan (Numbers 13:29; see n. 1062-1063, 1076).

[2] Among the better inhabitants of the land of Canaan were the Hittites, as is evident from the fact that Abraham dwelt among them, and afterwards Isaac and Jacob, and had their burial place there; also from their bearing themselves piously and modestly toward Abraham, as is very plain from what is related of them in this chapter (particularly in verses 5-6, 10-11, 14-15). And thus by the Hittites, as by a well-disposed nation, is represented and signified the spiritual church, or the truth of the church. But with these, as with the rest of the Ancient church, it came to pass that in course of time they declined from charity or the good of faith; and consequently the falsity of the church is afterwards signified by them (as in Ezekiel 16:3, 45, and other places). That still the Hittites were among the more honored, is evident from the fact that there were Hittites with David, as Abimelech (1 Samuel 26:6), and Uriah, who was a Hittite (2 Samuel 11:3, 6, 17, 21), whose wife was Bathsheba, of whom Solomon was born to David (2 Samuel 12:24). (That “Heth” signifies the more external knowledges regarding life, which are the external truths of the spiritual church, may be seen above, n. 1203)

[3] This verse treats of the new church that the Lord sets up anew when the former church expires; and the verses that follow treat of the reception of faith with them. A church among the sons of Heth is not treated of; but the raising up by the Lord of the spiritual church in general, after the former ceases or is consummated; the sons of Heth are merely those who represent and signify this. See what has been said above concerning churches, namely: That in process of time a church decreases and is contaminated (n. 494, 501, 1327, 2422): That it recedes from charity, and produces evils and falsities (n. 1834, 1835): That then the church is said to be laid waste and desolate (n. 407-411, 2243): That a church is set up anew with the Gentiles, and why (n. 1366). That in the church which is being vastated, there is always preserved something of the church as a nucleus (n. 468, 637, 931, 2422): That unless there were a church on earth, the human race would perish (n. 468, 637, 931, 2422): That the church is as the heart and lungs in the grand body, that is, in the human race (n. 637, 931, 2054, 2853): The quality of the spiritual church (n. 765, 2669): That charity constitutes the church, not faith separate (n. 809, 916): That if all had charity, the church would be one, although they should differ as to doctrinal things and worship (n. 1285, 1316, 1798, 1799, 1834, 1844, 2385): That all men on earth who are in the Lord’s church, though scattered through the world, still as it were make a one, as in the heavens (n. 2853): That every church is internal and external, and both together constitute one church (n. 409, 1083, 1098, 1100, 1242): That the external church is nothing, if there is no internal church (n. 1795): That the church is compared to the rising and the setting of the sun, also to the seasons of the year, and the times of the day (n. 1837): That the Last Judgment is the last time of the church (n. 900, 931, 1850, 2117, 2118).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.