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Joel 3

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1 For, behold, in those days, and in that time, when I shall bring back the captivity of Judah and Jerusalem,

2 I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people and for my heritage Israel, whom they have scattered among the nations: and they have parted my land,

3 and have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, that they may drink.

4 Yea, and what are ye to me, O Tyre, and Sidon, and all the regions of Philistia? will ye render me a recompense? and if ye recompense me, swiftly and speedily will I return your recompense upon your own head.

5 Forasmuch as ye have taken my silver and my gold, and have carried into your temples my goodly precious things,

6 and have sold the children of Judah and the children of Jerusalem unto the sons of the Grecians, that ye may remove them far from their border;

7 behold, I will stir them up out of the place whither ye have sold them, and will return your recompense upon your own head;

8 and I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the men of Sheba, to a nation far off: for Jehovah hath spoken it.

9 Proclaim ye this among the nations; prepare war; stir up the mighty men; let all the men of war draw near, let them come up.

10 Beat your plowshares into swords, and your pruning-hooks into spears: let the weak say, I am strong.

11 Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Jehovah.

12 Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about.

13 Put ye in the sickle; for the harvest is ripe: come, tread ye; for the winepress is full, the vats overflow; for their wickedness is great.

14 Multitudes, multitudes in the valley of decision! for the day of Jehovah is near in the valley of decision.

15 The sun and the moon are darkened, and the stars withdraw their shining.

16 And Jehovah will roar from Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but Jehovah will be a refuge unto his people, and a stronghold to the children of Israel.

17 So shall ye know that I am Jehovah your God, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.

18 And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water the valley of Shittim.

19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land.

20 But Judah shall abide for ever, and Jerusalem from generation to generation.

21 And I will cleanse their blood, that I have not cleansed: for Jehovah dwelleth in Zion.

   

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Apocalypse Revealed # 164

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164. "'I will come upon you like a thief, and you will not know at what hour I will come upon you.'" This symbolically means that the things of which their worship consists will be taken from them, without their knowing when or how.

This says that the Lord will come like a thief because a person engaged in a lifeless worship has the outward good of worship taken from him. For lifeless worship has some good in it, inasmuch as the worshipers think about God and eternal life. Still, good without its truths is nevertheless not good, unless it is merit-seeking or hypocritical, and evils and falsities take that away, like a thief. This occurs progressively in the world, and totally after death, and moreover without the person's knowing when or how.

It is said in attribution to the Lord that He will come like a thief, but in the spiritual sense the meaning is that hell will take something away and rob people of it. The case here is the same as when the Word says that God does evil to a person, lays him waste, takes revenge, becomes wrathful, and leads into trial or temptation, when in fact it is hell that does these things; for it is so stated in accordance with the appearance to mankind.

In Matthew 25:26-30 and Luke 19:24-26 it may be seen that a talent or mina with which a person is to do business is taken from him if does not make a profit by it. To do business and make a profit means, symbolically, to acquire for oneself truths and goods.

[2] Since the taking away of goodness and truth from people engaged in a lifeless worship comes about as though by a thief in the dark, therefore in the Word it is sometimes likened to a thief, as in the following places:

Behold, I am coming as a thief. Blessed is he who watches and keeps his garments, lest he walk naked... (Revelation 16:15)

Watch therefore, for you do not know at what hour your Lord will come. Know this, that if the master of the house had known at what hour the thief would come, he would certainly have watched and not allowed his house to be broken into. (Matthew 24:42-43)

If thieves have come to you, if robbers by night - oh, how you will be cut off! - will they not steal till they have enough? (Obadiah v. 5)

They run to and fro in the city, they run on the wall; they climb into the houses, they enter through the windows like a thief. (Joel 2:9)

They have concocted a lie, and a thief comes, and a mob spreads outside. (Hosea 7:1)

Do not lay up... treasures on earth..., but... in heaven..., where thieves do not come and will not steal. (Matthew 6:19-20)

A person should watch and not know the hour at which the Lord comes in order that he may think and act as though of himself, thus in freedom in accordance with his reason, and not have fear interject anything. For everyone would be fearful if he were to know. Moreover, whatever a person does of himself in freedom remains to eternity, while what he does out of fear does not remain.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.