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Jeremiah 34

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1 The word which came unto Jeremiah from Jehovah, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth that were under his dominion, and all the peoples, were fighting against Jerusalem, and against all the cities thereof, saying:

2 Thus saith Jehovah, the God of Israel, Go, and speak to Zedekiah king of Judah, and tell him, Thus saith Jehovah, Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:

3 and thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.

4 Yet hear the word of Jehovah, O Zedekiah king of Judah: thus saith Jehovah concerning thee, Thou shalt not die by the sword;

5 thou shalt die in peace; and with the burnings of thy fathers, the former kings that were before thee, so shall they make a burning for thee; and they shall lament thee, [saying], Ah Lord! for I have spoken the word, saith Jehovah.

6 Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,

7 when the king of Babylon's army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these [alone] remained of the cities of Judah [as] fortified cities.

8 The word that came unto Jeremiah from Jehovah, after that the king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them;

9 that every man should let his man-servant, and every man his maid-servant, that is a Hebrew or a Hebrewess, go free; that none should make bondmen of them, [to wit], of a Jew his brother.

10 And all the princes and all the people obeyed, that had entered into the covenant, that every one should let his man-servant, and every one his maid-servant, go free, that none should make bondmen of them any more; they obeyed, and let them go:

11 but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.

12 Therefore the word of Jehovah came to Jeremiah from Jehovah, saying,

13 Thus saith Jehovah, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying,

14 At the end of seven years ye shall let go every man his brother that is a Hebrew, that hath been sold unto thee, and hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.

15 And ye were now turned, and had done that which is right in mine eyes, in proclaiming liberty every man to his neighbor; and ye had made a covenant before me in the house which is called by my name:

16 but ye turned and profaned my name, and caused every man his servant, and every man his handmaid, whom ye had let go free at their pleasure, to return; and ye brought them into subjection, to be unto you for servants and for handmaids.

17 Therefore thus saith Jehovah: ye have not hearkened unto me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim unto you a liberty, saith Jehovah, to the sword, to the pestilence, and to the famine; and I will make you to be tossed to and fro among all the kingdoms of the earth.

18 And I will give the men that have transgressed my covenant, that have not performed the words of the covenant which they made before me, when they cut the calf in twain and passed between the parts thereof;

19 the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;

20 I will even give them into the hand of their enemies, and into the hand of them that seek their life; and their dead bodies shall be for food unto the birds of the heavens, and to the beasts of the earth.

21 And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, that are gone away from you.

22 Behold, I will command, saith Jehovah, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation, without inhabitant.

   

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Apocalypse Revealed # 797

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797. "And the sound of a bridegroom and bride shall not be heard in you anymore." This symbolically means that those caught up in the Roman Catholic religion because of its doctrine and a life in accordance with it have no conjunction of goodness and truth, which is what forms the church.

The sound here symbolizes joy, because it is the sound of a bridegroom and bride. In the highest sense a bridegroom means the Lord in respect to Divine good, and a bride means the church in respect to Divine truth from the Lord. For a church is a church by virtue of its reception of the Lord's Divine goodness in the Divine truths that it has from Him.

It is apparent from the Word that the Lord is called a bridegroom and also a husband, and that the church is called a bride and also a wife. That this produces the heavenly marriage that is a marriage of goodness and truth will be seen in a short work, On Marriage. 1

Now because this heavenly marriage is produced in people in the church by their receiving Divine goodness from the Lord in Divine truths drawn from the Word, it is apparent that there is no conjunction of goodness and truth in people caught up in the Roman Catholic religion because of its doctrine and so a life in conformity with it, since they have no conjunction with the Lord, but instead a conjunction with men, living and dead. This conjunction in people caught up in a love of exercising dominion from a love of self over the Divine sanctities belonging to the Lord, and over the Lord Himself, is as though a conjunction with the Devil, who, as we said in the preceding number, is that love. And to turn to the Devil in order to come by him to God is detestable.

[2] That the Lord is called a bridegroom and the church a bride is apparent from the following passages:

He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. (John 3:29)

This John the Baptist said in reference to the Lord.

Jesus said..., "As long as the bridegroom is with them, the wedding guests cannot fast. The day will come when the bridegroom will be taken away from them. Then they will fast. (Matthew 9:15, cf. Mark 2:19-20)

I... saw the holy city, New Jerusalem..., prepared as a bride adorned for her husband. (Revelation 21:2)

(An angel said,) "Come, I will show you the bride, the Lamb's wife." (Revelation 21:9-10)

...(the time for) the marriage of the Lamb has come, and His wife has made herself ready... Blessed are those who are called to the marriage supper of the Lamb. (Revelation 19:7, 9)

The bridegroom whom the ten virgins went out to meet, also means the Lord (Matthew 25:1-13).

[3] From these passages it is apparent what the sound and joy of a bridegroom and bride symbolize in following places:

As the bridegroom rejoices over the bride, so shall your God rejoice over you. (Isaiah 62:5)

My soul shall rejoice over my God..., as a bridegroom puts on the turban, and as a bride adorns herself with her vessels. (Isaiah 61:10)

Again there shall be heard in this place... the sound of joy and the sound of gladness, the sound of the bridegroom and the sound of the bride, the sound of those saying, "Confess Jehovah Zebaoth...." (Jeremiah 33:10-11)

Let the bridegroom go out from his chamber, and the bride from her room. (Joel 2:16)

I will cause to cease... from the streets of Jerusalem the sound of mirth and the sound of gladness, the sound of the bridegroom and the sound of the bride. (Jeremiah 7:34, cf. 16:9)

I will take from them the sound of mirth and the sound of gladness, the sound of the bridegroom and the sound of the bride, the sound of mills and the light of the lamp. And this whole land shall be a desolation (because of) the king of Babylon... (Jeremiah 25:10-11)

[4] From this one can now see the successive meanings in these two verses, that those caught up in the Roman Catholic religion will not have any affection for spiritual truth and goodness (no. 792); that they are without any understanding of spiritual truth, and so are without any thought of spiritual truth (no. 793), for thought springs from affection and accords with it; that neither do they inquire into, investigate, or confirm spiritual truth (no. 794); that they are also without any enlightenment from the Lord and so without any perception of spiritual truth (no. 796); and finally that they have no conjunction of goodness and truth, which is what forms the church (no. 797).

Thus the literal pronouncements also follow in sequence.

Poznámky pod čarou:

1. A reference to a work by that title never published by the writer. Extant in manuscript are a brief outline, a relatively short preliminary draft, and two indices for a longer draft on the subject of marriage that has not been found. The content of the existing material makes clear that these manuscripts, including the missing longer draft, were written in preparation for Delights of Wisdom Relating to Married Love (or Conjugial Love), Followed By Pleasures of Insanity Relating to Licentious Love, which the writer published in 1768, two years after publishing the present work on the Apocalypse.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.