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Jeremiah 26

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1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Jehovah, saying,

2 Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word.

3 It may be they will hearken, and turn every man from his evil way; that I may repent me of the evil which I purpose to do unto them because of the evil of their doings.

4 And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken to me, to walk in my law, which I have set before you,

5 to hearken to the words of my servants the prophets, whom I send unto you, even rising up early and sending them, but ye have not hearkened;

6 then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.

7 And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.

8 And it came to pass, when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people laid hold on him, saying, Thou shalt surely die.

9 Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered unto Jeremiah in the house of Jehovah.

10 And when the princes of Judah heard these things, they came up from the king's house unto the house of Jehovah; and they sat in the entry of the new gate of Jehovah's [house].

11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy of death; for he hath prophesied against this city, as ye have heard with your ears.

12 Then spake Jeremiah unto all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard.

13 Now therefore amend your ways and your doings, and obey the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you.

14 But as for me, behold, I am in your hand: do with me as is good and right in your eyes.

15 Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears.

16 Then said the princes and all the people unto the priests and to the prophets: This man is not worthy of death; for he hath spoken to us in the name of Jehovah our God.

17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,

18 Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

19 Did Hezekiah king of Judah and all Judah put him to death? did he not fear Jehovah, and entreat the favor of Jehovah, and Jehovah repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls.

20 And there was also a man that prophesied in the name of Jehovah, Uriah the son of Shemaiah of Kiriath-jearim; and he prophesied against this city and against this land according to all the words of Jeremiah:

21 and when Jehoiakim the king, with all his mighty-men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt:

22 and Jehoiakim the king sent men into Egypt, [namely], Elnathan the son of Achbor, and certain men with him, into Egypt;

23 and they fetched forth Uriah out of Egypt, and brought him unto Jehoiakim the king, who slew him with the sword, and cast his dead body into the graves of the common people.

24 But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

   

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Arcana Coelestia # 588

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588. The Lord is referred to as repenting and grieving in heart however because all human mercy seems to involve those feelings. Consequently as is the case many times elsewhere in the Word, the manner of speaking here is in accordance with the outward appearance. Nobody can know what the Lord's mercy is, for it infinitely transcends all human understanding. But one does know what human mercy is; it is repenting and grieving. And unless a person grasps the idea of mercy from some different feeling whose nature he knows, he can have no possible conception of it and so cannot learn anything about it. This is the reason why human characteristics are frequently attributed to Jehovah, or the Lord - for example, that Jehovah or the Lord punishes, leads into temptation, destroys, and burns with anger, when in fact He never punishes anybody, never leads anybody into temptation, never destroys anybody, and never burns with anger. Now seeing that such things are attributed to the Lord, repentance and grief may be attributed as well, for the attribution of the one follows on from that of the other, as is quite clear from the following places in the Word:

[2] In Ezekiel,

My anger will be accomplished, I will make My wrath die down again, and I will repent. Ezekiel 5:13.

Here, because 'anger' and 'wrath' are attributed to Him, 'repenting' is attributed as well. In Zechariah,

As I thought to do Evil when your fathers provoked Me to anger, said Jehovah Zebaoth, and I did not repent, so again I will think in these days to do good to Jerusalem and to the house of Judah. Zechariah 8:14-15.

Here it is said that Jehovah 'thought to do evil', when in fact He never thinks to do evil to anyone, but good to every single human being. And when Moses sought to placate the face 1 of Jehovah, Turn from the heat of Your anger, and repent over the evil of Your people. And Jehovah repented over the evil which He said He would do to His people. Exodus 32:12, 14.

Here also the heat of anger, and consequently repentance, is ascribed to Jehovah. In Jonah,

The king of Ninevah [said], Who knows, God may turn and repent, and turn from the heat of His anger, and we shall not perish! Jonah 3:9.

Here similarly 'repentance' is attributed to Him because 'anger' is also.

[3] In Hosea,

My heart has turned within Me, and at the same time My repentings have been kindled; I will not execute the heat of My anger. Hosea 11:8-9.

Here 'repentings having been kindled', said of the heart, is similar in meaning to 'He was grieved in heart'. 'Repentings' clearly stands for abundant mercy. Similarly in Joel,

Return to Jehovah your God, for He is gracious and merciful, long-suffering, abounding in mercy, and repenting of evil. Joel 2:13.

Here again 'repenting' quite clearly means mercy. In Jeremiah,

It may be they will listen and every man turn from his evil way, that I may repent of the evil. Jeremiah 26:3.

'Repent' stands for having mercy. In the same prophet,

If that nation turns from its evil, I will repent of the evil. Jeremiah 18:8.

Here also 'repenting' stands for having mercy on them if only they would turn back, for it is man who turns the Lord's mercy away from himself. It is never the Lord who turns it away from man.

Poznámky pod čarou:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.