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Jeremiah 23

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1 Woe unto the shepherds that destroy and scatter the sheep of my pasture! saith Jehovah.

2 Therefore thus saith Jehovah, the God of Israel, against the shepherds that feed my people: Ye have scattered my flock, and driven them away, and have not visited them; behold, I will visit upon you the evil of your doings, saith Jehovah.

3 And I will gather the remnant of my flock out of all the countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply.

4 And I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, saith Jehovah.

5 Behold, the days come, saith Jehovah, that I will raise unto David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.

6 In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: Jehovah our righteousness.

7 Therefore, behold, the days come, saith Jehovah, that they shall no more say, As Jehovah liveth, who brought up the children of Israel out of the land of Egypt;

8 but, As Jehovah liveth, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries whither I had driven them. And they shall dwell in their own land.

9 Concerning the prophets. My heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of Jehovah, and because of his holy words.

10 For the land is full of adulterers; for because of swearing the land mourneth; the pastures of the wilderness are dried up. And their course is evil, and their might is not right;

11 for both prophet and priest are profane; yea, in my house have I found their wickedness, saith Jehovah.

12 Wherefore their way shall be unto them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil upon them, even the year of their visitation, saith Jehovah.

13 And I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err.

14 In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evil-doers, so that none doth return from his wickedness: they are all of them become unto me as Sodom, and the inhabitants thereof as Gomorrah.

15 Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land.

16 Thus saith Jehovah of hosts, Hearken not unto the words of the prophets that prophesy unto you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Jehovah.

17 They say continually unto them that despise me, Jehovah hath said, Ye shall have peace; and unto every one that walketh in the stubbornness of his own heart they say, No evil shall come upon you.

18 For who hath stood in the council of Jehovah, that he should perceive and hear his word? who hath marked my word, and heard it?

19 Behold, the tempest of Jehovah, [even his] wrath, is gone forth, yea, a whirling tempest: it shall burst upon the head of the wicked.

20 The anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it perfectly.

21 I sent not these prophets, yet they ran: I spake not unto them, yet they prophesied.

22 But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings.

23 Am I a God at hand, saith Jehovah, and not a God afar off?

24 Can any hide himself in secret places so that I shall not see him? saith Jehovah. Do not I fill heaven and earth? saith Jehovah.

25 I have heard what the prophets have said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.

26 How long shall this be in the heart of the prophets that prophesy lies, even the prophets of the deceit of their own heart?

27 that think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgat my name for Baal.

28 The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the straw to the wheat? saith Jehovah.

29 Is not my word like fire? saith Jehovah; and like a hammer that breaketh the rock in pieces?

30 Therefore, behold, I am against the prophets, saith Jehovah, that steal my words every one from his neighbor.

31 Behold, I am against the prophets, saith Jehovah, that use their tongues, and say, He saith.

32 Behold, I am against them that prophesy lying dreams, saith Jehovah, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I sent them not, nor commanded them; neither do they profit this people at all, saith Jehovah.

33 And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of Jehovah? then shalt thou say unto them, What burden! I will cast you off, saith Jehovah.

34 And as for the prophet, and the priest, and the people, that shall say, The burden of Jehovah, I will even punish that man and his house.

35 Thus shall ye say every one to his neighbor, and every one to his brother, What hath Jehovah answered? and, What hath Jehovah spoken?

36 And the burden of Jehovah shall ye mention no more: for every man's own word shall be his burden; for ye have perverted the words of the living God, of Jehovah of hosts our God.

37 Thus shalt thou say to the prophet, What hath Jehovah answered thee? and, What hath Jehovah spoken?

38 But if ye say, The burden of Jehovah; therefore thus saith Jehovah: Because ye say this word, The burden of Jehovah, and I have sent unto you, saying, Ye shall not say, The burden of Jehovah;

39 therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave unto you and to your fathers, away from my presence:

40 and I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.

   

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Arcana Coelestia # 2360

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2360. He calls them 'brothers' because it was from good that he made his appeal. This is clear from the meaning of 'brother', for 'brother' in the Word has the same meaning as 'neighbour', the reason being that everyone ought to love his neighbour as himself. Thus 'brothers' were called such out of love, or what amounts to the same, from good. The origin of naming and greeting the neighbour in this way lies in heaven where the Lord is Father of all and loves all as His children; and so love is spiritual conjunction. From this the whole of heaven resembles so to speak one family born from love and charity, 685, 917.

[2] All the children of Israel therefore, since they represented the Lord's heavenly kingdom, that is, the kingdom of love and charity, were among themselves called 'brothers' and also 'companions', though they were called 'companions' not from the good of love but from the truth of faith, as in Isaiah,

Every one helps his companion and says to his brother, Be firm. Isaiah 41:6.

In Jeremiah,

Thus shall you say, every one to his companion and every one to his brother, What has Jehovah answered? and what has Jehovah spoken? Jeremiah 23:35.

In David,

For my brothers' and my companions' sakes I will say. Peace be within you! Psalms 122:8.

In Moses,

He shall not press his companion and his brother, because Jehovah's release has been proclaimed. Deuteronomy 15:2-3.

In Isaiah,

I will confound Egypt with Egypt, and they will fight, every one against his brother, and every one against his companion. Isaiah 19:2.

In Jeremiah,

Take heed, every one, of his companion and put no trust in any brother, for every brother will supplant wholly, and every companion will utter slanders. Jeremiah 9:4.

[3] The fact that all belonging to that Church were called by the one name 'brothers' may be seen in Isaiah,

They will bring all your brothers from all nations as an offering to Jehovah, on horses, and in chariots, and in covered wagons, and on mules, and on dromedaries, to My holy mountain, Jerusalem. Isaiah 66:20.

People, like the Jews, who know nothing beyond the sense of the letter believe that none else are meant than the descendants of Jacob, and also that those descendants will be brought back to Jerusalem on horses, and in chariots, and in covered wagons, and on mules by those whom they call the gentiles. But the word 'brothers' is used to mean all who are governed by good, 'horses, chariots, and wagons' to mean the things that belong to truth and good, and 'Jerusalem' the Lord's kingdom.

[4] In Moses,

When there is a needy person among you, one of your brothers, within one of your gates, you shall not harden your heart nor shut your hand against your needy brother. Deuteronomy 15:7, 11.

In the same author,

From among your brothers shall you set a king over you; you may not place over you a foreigner, who is not your brother. And his heart shall not be lifted up above his brothers. Deuteronomy 17:15, 20.

In the same author,

Jehovah your God will raise up for you from the midst of you, from your brothers, a prophet like me; Him shall you obey. Deuteronomy 18:15, 18.

[5] From these quotations it is evident that the Jews and Israelites all called one another brothers, but allies they called companions. But because they discerned nothing beyond the historical and worldly descriptions of the Word they consequently believed that they called one another brothers because they were all children of one forefather, namely Abraham. They were not called brothers in the Word for this reason however but from the good which they represented. Furthermore 'Abraham' in the internal sense means nothing else than love itself, that is, the Lord, 1893, 1965, 1989, 2011, whose sons who therefore are brothers - are those who are governed by good, all those in fact who are called 'the neighbour', as the Lord teaches in Matthew,

One is your Master, Christ, and all you are brothers. Matthew 23:8.

[6] In the same gospel,

Whoever is angry with his brother without cause will be liable to judgement; whoever says to his brother, Raca! will be liable to the Sanhedrin. If you offer your gift on the altar and there remember that your brother-has something against you, leave the gift there before the altar, go away and first be reconciled to your brother. Matthew 5:22-24.

In the same gospel,

Why do you notice the speck which is in your brother's eye? How will you say to your brother, Let me cast the speck out of your eye? Matthew 7:2-4.

In the same gospel,

If your brother sins against you, go and rebuke him, between you and him alone. If he listens to you, you have gained your brother. Matthew 18:15.

In the same gospel,

Peter came and said to Him, Lord, how many times shall my brother sin against me and I ought to forgive him? Matthew 18:21.

In the same gospel,

So also My heavenly Father will do to you if you from your hearts do not forgive - everyone his brother's trespasses. Matthew 18:35.

[7] From all this it is plain that all men everywhere, being the neighbour, are called brothers. They are called 'brothers' because everyone ought to love the neighbour as himself, so that they are called such from love or good. And because the Lord is Good itself and views everyone from good, and is Himself the Neighbour in the highest sense of all, He Himself refers to them as 'brothers', as in John,

Jesus said to Mary, Go to My brothers. John 20:17.

And in Matthew,

The king will answer them and say, Truly I say to you, insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:40.

From this it is now clear that 'brother' is a term expressive of love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.