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Jeremiah 18

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1 The word which came to Jeremiah from Jehovah, saying,

2 Arise, and go down to the potter's house, and there I will cause thee to hear my words.

3 Then I went down to the potter's house, and, behold, he was making a work on the wheels.

4 And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.

5 Then the word of Jehovah came to me, saying,

6 O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter's hand, so are ye in my hand, O house of Israel.

7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it;

8 if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them.

9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;

10 if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

11 Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and amend your ways and your doings.

12 But they say, It is in vain; for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart.

13 Therefore thus saith Jehovah: Ask ye now among the nations, who hath heard such things; the virgin of Israel hath done a very horrible thing.

14 Shall the snow of Lebanon fail from the rock of the field? [or] shall the cold waters that flow down from afar be dried up?

15 For my people have forgotten me, they have burned incense to false [gods]; and they have been made to stumble in their ways, in the ancient paths, to walk in bypaths, in a way not cast up;

16 to make their land an astonishment, and a perpetual hissing; every one that passeth thereby shall be astonished, and shake his head.

17 I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity.

18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

19 Give heed to me, O Jehovah, and hearken to the voice of them that contend with me.

20 Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them.

21 Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, [and] their young men smitten of the sword in battle.

22 Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have digged a pit to take me, and hid snares for my feet.

23 Yet, Jehovah, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from thy sight; but let them be overthrown before thee; deal thou with them in the time of thine anger.

   

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Arcana Coelestia # 627

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627. 'For all flesh had corrupted its way upon the earth 1 ' means that man's bodily-mindedness destroyed all understanding of truth. This is clear from the meaning of 'flesh', dealt with already at verse 3, as in general the whole of mankind, and in particular the bodily-minded man, or everything of a bodily nature; and from the meaning of 'way' as the understanding of truth, or truth itself. The fact that 'way' has reference to the understanding of truth, or to truth itself, becomes clear from the examples already quoted in several places as well as from the following,

Jehovah said, Get up, go down quickly from here, for your people have corrupted themselves. They have suddenly turned aside from the way which I commanded them. They have cast for themselves a metal image. Deuteronomy 9:11, 16.

This means that they forsook His commandments, which are truths.

[2] In Jeremiah,

Whose eyes have been opened upon all the ways of the sons of man, giving to every man (vir) according to his ways and according to the fruit of his works. Jeremiah 32:19.

'Ways' means life according to the commandments, 'fruit of his works' life based on charity. 'Way' accordingly has reference to truths, which comprise commandments and ordinances, and so do 'son of man' and 'man' (vir), as shown above. Jeremiah 7:3; 17:10, also contain similar usages.

In Hosea,

I will visit upon him his ways, and require him for his works. Hosea 4:9.

In Zechariah,

Return from your evil ways and from your evil works. As Jehovah Zebaoth thought to deal with us for our ways and for our works. Zechariah 1:4, 6.

Similar phrases appear here, yet they are the contrary in meaning to those mentioned before them, since they are 'evil ways' and 'evil works'.

In Jeremiah,

I will give them one heart and one way. Jeremiah 32:39.

'Heart' stands for goods, 'way' for truths. In David,

Make me understand the way of Your commandments. Take from me the way of untruth, and graciously grant me Your law. I have chosen the way of truth. I will run in the way of Your precepts. Psalms 119:26-27, 29-30, 32, 35.

Here 'the way of the commandments and precepts' is called 'the way of truth', and the contrary of this, 'the way of untruth'.

[3] In the same author,

Make Your ways known to me, O Jehovah, teach me Your paths, guide my way in Your truth, and teach me. Psalms 25:4-5.

This in like manner plainly stands for the truth. In Isaiah,

With whom did Jehovah consult, and he instructed Him, and taught Him the path of judgement, and taught Him knowledge, and made Him know the way of understanding? Isaiah 40:14.

This plainly stands for an understanding of truth. In Jeremiah,

Thus said Jehovah, Stand upon the highways and look, and ask concerning the paths of old, which is the good way, and go in it. Jeremiah 6:16.

This in like manner stands for an understanding of truth. In Isaiah,

I will lead the blind in a way they do not know; and in paths they do not know I will guide them. Isaiah 42:16.

The expressions way, by-path, pathway, road, and street all have reference to truths because they lead to what is true, as also in Jeremiah,

They have caused them to stumble in their ways, in the pathways of old, going into by-paths and not the highway. Jeremiah 18:15.

Similarly in the Book of Judges,

In the days of Jael pathways ceased to be. And those who went along the paths kept to twisting pathways; the streets in Israel ceased to be. Judges 5:6-7.

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Thanks to the Swedenborg Society for the permission to use this translation.